Al-Anfal: 41

Ayah

Word by Word

وَٱعۡلَمُوٓاْ

And know

أَنَّمَا

that what

غَنِمۡتُم

you obtain (as) spoils of war

مِّن

شَيۡءٖ

anything

فَأَنَّ

then that

لِلَّهِ

for Allah

خُمُسَهُۥ

(is) one fifth of it

وَلِلرَّسُولِ

and for the Messenger

وَلِذِي

and for the

ٱلۡقُرۡبَىٰ

near relatives

وَٱلۡيَتَٰمَىٰ

and the orphans

وَٱلۡمَسَٰكِينِ

and the needy

وَٱبۡنِ

and the

ٱلسَّبِيلِ

wayfarer

إِن

كُنتُمۡ

you

ءَامَنتُم

believe

بِٱللَّهِ

in Allah

وَمَآ

and (in) what

أَنزَلۡنَا

We sent down

عَلَىٰ

عَبۡدِنَا

Our slave

يَوۡمَ

(on the) day

ٱلۡفُرۡقَانِ

(of) the criterion

يَوۡمَ

(the) day

ٱلۡتَقَى

(when) met

ٱلۡجَمۡعَانِۗ

the two forces

وَٱللَّهُ

And Allah

عَلَىٰ

(is) on

كُلِّ

every

شَيۡءٖ

thing

قَدِيرٌ

All-Powerful

Translation

And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.

Tafsir

Ruling on the Spoils of War (Ghanimah and Fai )

Allah explains the spoils of war in detail, as He has specifically allowed it for this honorable Ummah over all others.

We should mention that the `Ghanimah' refers to war spoils captured from the disbelievers, using armies and instruments of war.

As for `Fai', it refers to the property of the disbelievers that they forfeit in return for peace, what they leave behind when they die and have no one to inherit from them, and the Jizyah (tribute tax) and Khiraj (property tax).

Allah said,

وَاعۡلَمُواۡ أَنَّمَا غَنِمۡتُم مِّن شَيۡءٍ فَأَنَّ لِلّهِ خُمُسَهُ

And know that whatever of war booty that you may gain, verily, one-fifth of it is assigned to Allah,

indicating that the one-fifth should be reserved and paid in full (to Muslim leaders) whether it was little or substantial, even a yarn and needle.

وَمَن يَغۡلُلۡ يَأۡتِ بِمَا غَلَّ يَوۡمَ الۡقِيَـمَةِ ثُمَّ تُوَفَّى كُلُّ نَفۡسٍ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ

And whosoever deceives (his companions over the booty), he shall bring forth on the Day of Resurrection that which he took (illegally). Then every person shall be paid in full what he has earned, and they shall not be dealt with unjustly. (3:161)

Allah's statement,

فَأَنَّ لِلّهِ خُمُسَهُ وَلِلرَّسُولِ

verily, one-fifth of it is assigned to Allah, and to the Messenger,

Ad-Dahhak reported that Ibn Abbas explained by it as,

""Whenever the Messenger of Allah sent an army, he used to divide the war booty they collected into five shares, reserving one-fifth and divided it into five shares.""

Then he recited;

وَاعۡلَمُواۡ أَنَّمَا غَنِمۡتُم مِّن شَيۡءٍ فَأَنَّ لِلّهِ خُمُسَهُ وَلِلرَّسُولِ

And know that whatever of war booty that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger,

Ibn Abbas said,

""Allah's statement,

فَأَنَّ لِلّهِ خُمُسَهُ

(verily, one-fifth of it is assigned to Allah) is inclusive (of the Messenger's share), just as the following Ayah is inclusive (of Allah owning whatever is on the earth also),

لِّلَّهِ مَا فِي السَّمَـوتِ وَمَا فِى الاٌّرۡضِ

To Allah belongs all that is in the heavens and on the earth."" (2:284)

So He addressed the share of Allah and the share of His Messenger in the same statement.

Ibrahim An-Nakhai, Al-Hasan bin Muhammad bin Al-Hanifiyyah, Al-Hasan Al-Basri, Ash-Sha`bi, Ata bin Abi Rabah, Abdullah bin Buraydah, Qatadah, Mughirah and several others, all said that;

the share designated for Allah and the Messenger is one and the same.

Supporting this is what Imam Al-Hafiz Abu Bakr Al-Bayhaqi recorded, with a Sahih chain of narrators, that Abdullah bin Shaqiq said that a man from Bilqin said,

""I came to the Prophet when he was in Wadi Al-Qura inspecting a horse. I asked, `O Allah's Messenger! What about the Ghanimah?'

He said,

للهِ خُمُسُهَا وَأَرۡبَعَةُ أَخۡمَاسِهَا لِلۡجَيۡش

Allah's share is one fifth and four-fifths are for the army.

I asked, `None of them has more right to it than anyone else?'

He said,

لَاا وَلَاا السَّهۡمُ تَسۡتَخۡرِجُهُ مِنۡ جَنۡبِكَ لَيۡسَ أَنۡتَ أَحَقَّ بِهِ مِنۡ أَخِيكَ الۡمُسۡلِم

No. Even if you remove an arrow that pierced your flank, you have no more right to it than your Muslim brother.""

Imam Ahmad recorded that;

Al-Miqdam bin Madikarib Al-Kindi sat with Ubadah bin As-Samit, Abu Ad-Darda and Al-Harith bin Mu`awiyah Al-Kindi, may Allah be pleased with them, reminding each other of the statements of the Messenger of Allah.

Abu Ad-Darda said to Ubadah, ""O Ubadah! What about the words of the Messenger of Allah during such and such battle, about the fifth (of the war booty)?""

Ubadah said, ""The Messenger of Allah led them in prayer, facing a camel from the war booty. When he finished the prayer, he stood up, held pelt of a camel between his fingers and said,

إِنَّ هَذِهِ مِنۡ غَنَايِمِكُمۡ وَإِنَّهُ لَيۡسَ لِي فِيهَا إِلاَّ نَصِيبِي مَعَكُمۡ إِلاَّ الۡخُمُسُ وَالۡخُمُسُ مَرۡدُودٌ عَلَيۡكُمۡ فَأَدُّوا الۡخَيۡطَ وَالۡمَخِيطَ وَأَكۡبَرَ مِنۡ ذَلِكَ وَأَصۡغَرَ

This is also a part of the war booty you earned. Verily, I have no share in it, except my own share, the fifth designated to me. Even that fifth will be given to you (indicating the Prophet's generosity). Therefore, surrender even the needle and the thread, and whatever is bigger or smaller than that (from the war spoils).

وَلَا تَغُلُّوا فَإِنَّ الۡغُلُولَ نَارٌ وَعَارٌ عَلَى أَصۡحَابِهِ فِي الدُّنۡيَا وَالاۡخِرَةِ

Do not cheat with any of it, for stealing from the war booty before its distribution is Fire and a shame on its people in this life and the Hereafter.

وَجَاهِدُوا النَّاسَ فِي اللهِ الۡقَرِيبَ وَالۡبَعِيدَ وَلَا تُبَالُوا فِي اللهِ لَوۡمَةَ لَايِمٍ

Perform Jihad against the people in Allah's cause, whether they are near or far, and do not fear the blame of the blamers, as long as you are in Allah's cause.

وَأَقِيمُوا حُدُودَ اللهِ فِي الۡحَضَرِ وَالسَّفَرِ

Establish Allah's rules while in your area and while traveling.

وَجَاهِدُوا فِي سَبِيلِ اللهِ فَإِنَّ الۡجِهَادَ بَابٌ مِنۡ أَبۡوَابِ الۡجَنَّةِ عَظِيمٌ يُنۡجِي بِهِ اللهُ مِنَ الۡهَمِّ وَالۡغَم

Perform Jihad in Allah's cause, for Jihad is a tremendous door leading to Paradise. Through it, Allah saves (one) from sadness and grief.""

This is a tremendous Hadith, but I did not find it in any of the six collections of Hadith through this chain of narration.

However, Imam Ahmad, Abu Dawud and An-Nasa'i recorded a Hadith from Amr bin Shuayb, from his father, from his grandfather Abdullah bin Amr, from the Messenger of Allah, and this narration is similar to the one above, and a version from Amr bin Anbasah was recorded by Abu Dawud and An-Nasa'i. T

he Prophet used to choose some types of the war booty for himself; a servant, a horse, or a sword, according to the reports from Muhammad bin Sirin, Amir Ash-Sha`bi and many scholars. For instance, Imam Ahmad and At-Tirmidhi -- who graded it Hasan -- recorded from Ibn Abbas that;

the Messenger of Allah chose a sword called `Dhul-Fiqar' on the day of Badr.

A'ishah narrated that;

Safiyyah was among the captured women, and the Prophet chose (and married) her (upon his own choice and before distribution of war booty), as Abu Dawud narrated in the Sunan.

وَلِذِي الۡقُرۡبَى

and to the near relatives (of the Messenger),

As for the share of the Prophet's relatives, it is paid to Bani Hashim and Bani Al-Muttalib, because the children of Al-Muttalib supported Bani Hashim in Jahiliyyah after Islam. They also went to the mountain pass of Abu Talib in support of the Messenger of Allah and to protect him (when the Quraysh boycotted Muslims for three years). Those who were Muslims (from Bani Al-Muttalib) did all this in obedience to Allah and His Messenger, while the disbelievers among them did so in support of their tribe and in obedience to Abu Talib, the Messenger's uncle.

Allah said next,

وَالۡيَتَامَى

the orphans,

in reference to Muslim orphans,

وَالۡمَسَاكِينِ

the poor,

وَابۡنِ السَّبِيلِ

and the wayfarer,

the traveler and those who intend to travel for a distance during which shortening the prayer is legislated, but do not have resources to spend from.

We will explain this subject in Surah Bara'h (9:60), Allah willing, and our reliance and trust is in Him alone.

Allah said,

إِن كُنتُمۡ امَنتُمۡ بِاللّهِ وَمَا أَنزَلۡنَا عَلَى عَبۡدِنَا

If you have believed in Allah and in that which We sent down to Our servant,

Allah says, `Adhere to what We legislated for you, such as the ruling about one-fifth of the war spoils, if you truly believe in Allah, the Last Day and what We have revealed to Our Messenger.'

In the Two Sahihs, it is recorded that Abdullah bin Abbas said, - while narrating the lengthy Hadith about the delegation of Bani Abdul Qays - that the Messenger of Allah said to them,

وامُرُكُمۡ بِأَرۡبَعٍ وَأَنۡهَاكُمۡ عَنۡ أَرۡبَعٍ امُرُكُمۡ بِالاِۡيمَانِ بِاللهِ ثُمَّ قَالَ

هَلۡ تَدۡرُونَ مَا الاِۡيمَــانُ بِاللهِ

شَهَــــادَةُ أَن لاَّ إِلَهَ إِلاَّ اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ

وَإِقَامُ الصَّلَإةِ

وَإِيتَاءُ الزَّكَاةِ

وَأن تُوَدُّوا الۡخُمُسَ مِنَ الۡمَغۡنَم

I command you with four and forbid four from you. I command you to believe in Allah.

Do you know what it means to believe in Allah?

Testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah,

establishing the prayer,

giving Zakah and

honestly surrendering one-fifth of the war spoils.

Therefore, the Messenger listed surrendering one-fifth of the war booty as part of faith. This is why Al-Bukhari wrote a chapter in his Sahih entitled, ""Chapter:Paying the Khumus (one-fifth) is Part of Faith."" He then narrated the above Hadith from Ibn Abbas.

Allah said next,

يَوۡمَ الۡفُرۡقَانِ يَوۡمَ الۡتَقَى الۡجَمۡعَانِ وَاللّهُ عَلَى كُلِّ شَيۡءٍ قَدِيرٌ

on the Day of Criterion, the Day when the two forces met; and Allah is Able to do all things.

Allah is making His favors and compassion towards His creation known, when He distinguished between truth and falsehood in the battle of Badr. That day was called, `Al-Furqan', because Allah raised the word of faith above the word of falsehood, He made His religion apparent and supported His Prophet and his group.

Ali bin Abi Talhah and Al-Awfi reported that Ibn Abbas said,

""Badr is Yawm Al-Furqan; during it, Allah separated between truth and falsehood.""

Al-Hakim collected this statement.

Similar statements were reported from Mujahid, Miqsam, Ubaydullah bin Abdullah, Ad-Dahhak, Qatadah, Muqatil bin Hayyan and several others."

Al-Anfal: 41

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