Al-Baqarah: 176

Ayah

Word by Word

ذَٰلِكَ

That

بِأَنَّ

(is) because

ٱللَّهَ

Allah

نَزَّلَ

revealed

ٱلۡكِتَٰبَ

the Book

بِٱلۡحَقِّۗ

with [the] Truth

وَإِنَّ

And indeed

ٱلَّذِينَ

those

ٱخۡتَلَفُواْ

who differed

فِي

ٱلۡكِتَٰبِ

the Book

لَفِي

(are) surely in

شِقَاقِ

schism

بَعِيدٖ

far

Translation

(Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose).

Tafsir

Criticizing the Jews for concealing what Allah revealed

Allah said:

إِنَّ الَّذِينَ يَكۡتُمُونَ مَا أَنزَلَ اللّهُ مِنَ الۡكِتَابِ

Verily, those who conceal what Allah has sent down of the Book,

Meaning the Jews who concealed their Book's descriptions of Muhammad, all of which testify to his truth as a Messenger and a Prophet.

They concealed this information so that they would not lose authority and the position that they had with the Arabs, where they would bring them gifts, and honor them. The cursed Jews feared that if they announced what they know about Muhammad, then the people would abandon them and follow him. So they hid the truth so that they may retain the little that they were getting, and they sold their souls for this little profit.

They preferred the little that they gained over guidance and following the truth, believing in the Messenger and having faith in what Allah was sent him with. Therefore, they have profited failure and loss in this life and the Hereafter.

As for this world, Allah made the truth about His Messenger known anyway, by the clear signs and the unequivocal proofs. Thereafter, those whom the Jews feared would follow the Prophet, believed in him and followed him anyway, and so they became his supporters against them. Thus, the Jews earned anger on top of the wrath that they already had earned before, and Allah criticized them again many times in His Book.

For instance, Allah said in this Ayah,

إِنَّ الَّذِينَ يَكۡتُمُونَ مَا أَنزَلَ اللّهُ مِنَ الۡكِتَابِ وَيَشۡتَرُونَ بِهِ ثَمَنًا قَلِيلً

Verily, those who conceal what Allah has sent down of the Book, and purchase a small gain therewith (of worldly things).

meaning, the joys and delights of this earthly life.

Allah said:

أُولَـيِكَ مَا يَأۡكُلُونَ فِي بُطُونِهِمۡ إِلاَّ النَّارَ

they eat into their bellies nothing but fire,

meaning, whatever they eat in return for hiding the truth, will turn into a raging fire in their stomachs on the Day of Resurrection.

Similarly, Allah said:

إِنَّ الَّذِينَ يَأۡكُلُونَ أَمۡوَلَ الۡيَتَـمَى ظُلۡماً إِنَّمَا يَأۡكُلُونَ فِى بُطُونِهِمۡ نَاراً وَسَيَصۡلَوۡنَ سَعِيراً

Verily, those who unjustly eat up the property of orphans, they eat up only fire into their bellies, and they will be burnt in the blazing Fire! (4:10)

Also, reported in an authentic Hadith is that Allah's Messenger said:

الَّذِي يَأۡكُلُ أَوۡ يَشۡرَبُ فِي انِيةِ الذَّهَبِ وَالۡفِضَّةِ إنَّمَا يُجَرۡجِرُ فِي بَطۡنِهِ نَارَ جَهَنَّم

Those who eat or drink in golden or silver plates are filling their stomachs with the fire of Jahannam (Hell).

Allah said:

وَلَا يُكَلِّمُهُمُ اللّهُ يَوۡمَ الۡقِيَامَةِ وَلَا يُزَكِّيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ

Allah will not speak to them on the Day of Resurrection, nor purify them, and theirs will be a painful torment.

This is because Allah is furious with them for concealing the truth. They thus deserve Allah's anger, so Allah will not look at them or purify them, meaning that He will not praise them but will cause them to taste a severe torment.

Then, Allah said about them

أُولَـيِكَ الَّذِينَ اشۡتَرَوُاۡ الضَّلَلَةَ بِالۡهُدَى

Those are they who have purchased error for guidance.

Hence, they opposed the guidance, that is, not announcing the Prophet's description they find in their Books, the news about his prophecy and the good news of his coming which the previous Prophets proclaimed, as well as following and believing in him. Instead, they preferred misguidance by denying him, rejecting him and concealing his descriptions that were mentioned in their Books.

Allah said:

وَالۡعَذَابَ بِالۡمَغۡفِرَةِ

and torment at the price of forgiveness,

meaning, they preferred torment over forgiveness due to the sins they have committed.

Allah then said:

فَمَأ أَصۡبَرَهُمۡ عَلَى النَّارِ

So how bold they are (for evil deeds which will push them) to the Fire.

Allah states that they will suffer such severe, painful torment that those who see them will be amazed at how they could bear the tremendous punishment, torture and pain that they will suffer.

We seek refuge with Allah from this evil end.

Allah's Statement

ذَلِكَ بِأَنَّ اللّهَ نَزَّلَ الۡكِتَابَ بِالۡحَقِّ

That is because Allah has sent down the Book (the Qur'an) in truth.

means, they deserve this painful torment because Allah has revealed Books to His Messenger Muhammad, and the Prophets before him, and these revelations bring about truth and expose falsehood. Yet, they took Allah's signs for mockery. Their Books ordered them to announce the truth and to spread the knowledge, but instead, they defied the knowledge and rejected it.

This Final Messenger ـ Muhammad ـ called them to Allah, commanded them to work righteousness and forbade them from committing evil. Yet, they rejected, denied and defied him and hid the truth that they knew about him. They, thus, mocked the Ayat that Allah revealed to His Messengers, and this is why they deserved the torment and the punishment.

This is why Allah said here:

ذَلِكَ بِأَنَّ اللّهَ نَزَّلَ الۡكِتَابَ بِالۡحَقِّ وَإِنَّ الَّذِينَ اخۡتَلَفُواۡ فِي الۡكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ

That is because Allah has sent down the Book (the Qur'an) in truth. And verily, those who disputed about the Book are far away in opposition.

Related Q&A

Are we prohibited from disagree with others about meanings of some Quranic verses?

Allah said in the Quran:

"That is deserved by them because Allah has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension." (Quran 2:176)

Who are those who differ over the Qur'an? Are we prohibited from disagree with others about meanings of some Quranic verses?

ANSWER:

To differ in opinion is normal, even Islamic issue. The prophet said: "If a judge makes a ruling, striving to apply his reasoning and he is correct, he will have two rewards. If a judge makes a ruling, striving to apply his reasoning and he is mistaken, he will have one reward.” (narrated by Al-Bukhari no. 6919)

Hence, the verse does not talk about this kind of dissent. Rather, it is talking according to the context in the previous verses about Ahl Al-Kitab (People of the Book) which differ about the Qur'an whether it is truly revealed by Allah.

Al-Razi said: "...differ whether it is true revealed from Allah..." Al-Tafsir Al-Kabir (V/210)

Al-Tabari said: "As for Allah's saying 'those who differ over the Book are in extreme dissension', it refers to Jews and Christians. They differ over the Qur'an. Jews deny its stories about Jesus while Christians believe in some of those ones. Yet, both of them reject its verses about the prophethood of Muhammad." Jami' Al-Bayan (III/336)

Al-Baqarah: 176

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