Hud: 108

Ayah

Word by Word

وَأَمَّا

And as for

ٱلَّذِينَ

those who

سُعِدُواْ

were glad

فَفِي

then (they will be) in

ٱلۡجَنَّةِ

Paradise

خَٰلِدِينَ

(will be) abiding

فِيهَا

therein

مَا

as long as remains

دَامَتِ

as long as remains

ٱلسَّمَٰوَٰتُ

the heavens

وَٱلۡأَرۡضُ

and the earth

إِلَّا

except

مَا

what your Lord wills

شَآءَ

what your Lord wills

رَبُّكَۖ

what your Lord wills

عَطَآءً

a bestowal

غَيۡرَ

not

مَجۡذُوذٖ

interrupted

Translation

And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break.

Tafsir

"The Condition of the Happy People and their Destination

Allah, the Exalted, says,

وَأَمَّا الَّذِينَ سُعِدُواۡ

And those who are blessed.

These are the followers of the Messengers.

فَفِي الۡجَنَّةِ

they will be in Paradise,

This means that their final abode will be Paradise.

خَالِدِينَ فِيهَا

abiding therein for all the time,

This means that they will remain there forever.

مَا دَامَتِ السَّمَاوَاتُ وَالَارۡضُ إِلاَّ مَا شَاء رَبُّكَ

that the heavens and the earth endure, except as your Lord wills:

The meaning of the exception that is made here is that the condition of eternal pleasure that they will experience therein is something that is not mandatory by itself. Rather, it is something that is dependent upon the will of Allah. Unto Him belongs the favor of immortality upon them. For this reason they are inspired to glorify and praise Him, just as they are inspired to breathe.

Ad-Dahhak and Al-Hasan Al-Basri both said,

""It is about the right of the disobedient people of Tawhid who were in the Fire and then brought out of it.""

Then Allah finished this statement by saying,

عَطَاء غَيۡرَ مَجۡذُوذٍ

a gift without an end.

This means that it will never be cut off.

This has been mentioned by Mujahid, Ibn Abbas, Abu Al-Aliyah and others.

This has been mentioned so that the suspicious person will not doubt after the mention of the will of Allah. Someone may think that the mention of Allah's will here means that the pleasure of Paradise may end or change. To the contrary, it has been decreed that this pleasure will truly be forever and will never end. Likewise, Allah has clarified here that the eternal torment of the people of the Fire in Hell also is due to His will. He explains that He punishes them due to His justness and wisdom. This is why He says,

إِنَّ رَبَّكَ فَعَّالٌ لِّمَا يُرِيدُ

(Verily, your Lord is the doer of whatsoever He intends).

Similarly, Allah says,

لَا يُسۡأَلُ عَمَّا يَفۡعَلُ وَهُمۡ يُسۡـَلُونَ

He cannot be questioned as to what He does, while they will be questioned. (21:23)

Here, Allah soothes the hearts and affirms the intent, by His saying,

عَطَأءً غَيۡرَ مَجۡذُوذٍ

a gift without an end.)

It has been recorded in the Two Sahihs that the Messenger of Allah said,

يُوتَى بِالۡمَوۡتِ فِي صُورَةِ كَبۡشٍ أَمۡلَحَ فَيُذۡبَحُ بَيۡنَ الۡجَنَّةِ وَالنَّارِ ثُمَّ يُقَالُ يَا أَهۡلَ الۡجَنَّةِ خُلُودٌ فَلَ مَوۡتَ وَيَا أَهۡلَ النَّارِ خُلُودٌ فَلَ مَوۡت

Death will be brought in the form of a handsome ram (on the Day of Judgement) and it will be slaughtered between Paradise and the Hellfire. Then, it will be said, ""O people of Paradise! Eternity and no death! O people of Hellfire! Eternity and no death!""

In the Sahih it is recorded that the Messenger of Allah said,

فَيُقَالُ يَا أَهۡلَ الۡجَنَّةِ إِنَّ لَكُمۡ أَنۡ تَعِيشُوا فَلَ تَمُوتُوا أَبَدًا وَإِنَّ لَكُمۡ أَنۡ تَشِبُّوا فَلَ تَهۡرَمُوا أَبَدًا وَإِنَّ لَكُمۡ أَنۡ تَصِحُّوا فَلَ تَسۡقَمُوا أَبَدًا وَإِنَّ لَكُمۡ أَنۡ تَنۡعَمُوا فَلَ تَبۡأَسُوا أَبَدًا

It will be said, `O people of Paradise, verily you will live and you will never die. You will remain young and you will never grow old. You will remain healthy and you will never become ill. You will be happy and you will never grieve."

Hud: 108

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