Yunus: 99

Ayah

Word by Word

وَلَوۡ

And if

شَآءَ

(had) willed

رَبُّكَ

your Lord

لَأٓمَنَ

surely (would) have believed

مَن

who

فِي

(are) in

ٱلۡأَرۡضِ

the earth

كُلُّهُمۡ

all of them

جَمِيعًاۚ

together

أَفَأَنتَ

Then will you

تُكۡرِهُ

compel

ٱلنَّاسَ

the mankind

حَتَّىٰ

until

يَكُونُواْ

they become

مُؤۡمِنِينَ

believers

Translation

If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe!

Tafsir

"It is not Part of Allah's Decree to compel Belief

Allah said:

وَلَوۡ شَاء رَبُّكَ

And had your Lord willed,

meaning `O Muhammad, if it had been the will of your Lord, He would make all the people of the earth believe in what you have brought to them. But Allah has wisdom in what He does.'

لاامَنَ مَن فِي الَارۡضِ كُلُّهُمۡ جَمِيعًا

those on earth would have believed, all of them together.

Similarly, Allah said:

وَلَوۡ شَأءَ رَبُّكَ لَجَعَلَ النَّاسَ أُمَّةً وَاحِدَةً وَلَا يَزَالُونَ مُخۡتَلِفِينَ

إِلاَّ مَن رَّحِمَ رَبُّكَ وَلِذلِكَ خَلَقَهُمۡ وَتَمَّتۡ كَلِمَةُ رَبِّكَ لاّمۡلّنَّ جَهَنَّمَ مِنَ الۡجِنَّةِ وَالنَّاسِ أَجۡمَعِينَ

And if your Lord had so willed, He could surely have made mankind one Ummah, but they will not cease to disagree. Except him on whom your Lord has bestowed His mercy and for that did He create them. And the Word of your Lord has been fulfilled (His saying):""Surely, I shall fill Hell with Jinn and men all together."" (11:118-119)

He also said,

أَفَلَمۡ يَاۡيۡـَسِ الَّذِينَ ءَامَنُواۡ أَن لَّوۡ يَشَأءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا

Have not then those who believed yet known that had Allah willed, He could have guided all mankind. (13:31)

Therefore, Allah said:

أَفَأَنتَ تُكۡرِهُ النَّاسَ

So, will you then compel mankind,

and force them to believe.

حَتَّى يَكُونُواۡ مُوۡمِنِينَ

until they become believers.

meaning, it is not for you to do that. You are not commanded to do that either.

It is Allah Who

يُضِلُّ مَن يَشَأءُ وَيَهۡدِى مَن يَشَأءُ

sends astray whom He wills, and guides whom He wills. (35:8)

فَلَ تَذۡهَبۡ نَفۡسُكَ عَلَيۡهِمۡ حَسَرَتٍ

So do not destroy yourself in sorrow for them. (35:8)

لَّيۡسَ عَلَيۡكَ هُدَاهُمۡ وَلَـكِنَّ اللَّهَ يَهۡدِى مَن يَشَأءُ

It is not up to you to guide them, but Allah guides whom He wills. (2:272)

لَعَلَّكَ بَـخِعٌ نَّفۡسَكَ أَلاَّ يَكُونُواۡ مُوۡمِنِينَ

It may be that you would kill yourself with grief because they are not believers. (26:3)

إِنَّكَ لَا تَهۡدِى مَنۡ أَحۡبَبۡتَ

you guide not who you like.. (28:56)

فَإِنَّمَا عَلَيۡكَ الۡبَلَـغُ وَعَلَيۡنَا الۡحِسَابُ

Your duty is only to convey, and it is up to Us to reckon. (13:40)

فَذَكِّرۡ إِنَّمَأ أَنتَ مُذَكِّرٌ

لَّسۡتَ عَلَيۡهِم بِمُسَيۡطِرٍ

So remind, you are only one who reminds. You are not a dictator over them. (88:21-22)

There are other Ayat besides these which prove that Allah is the doer of what He wants, guiding whom He wills, leading whom He wills to stray, all out of His knowledge, wisdom, and justice.

Similarly, He said

وَمَا كَانَ لِنَفۡسٍ أَن تُوۡمِنَ إِلاَّ بِإِذۡنِ اللّهِ وَيَجۡعَلُ الرِّجۡسَ

It is not for any person to believe, except by the leave of Allah, and He will put the Rijs,

That is, disorder and misguidance,

عَلَى الَّذِينَ لَا يَعۡقِلُونَ

upon those who do not reason.

meaning, Allah's proofs and evidences, and He is the Just in all matters, guiding whom He wills to guide, and leading whom He wills astray."

Yunus: 99

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