Al-Anfal: 60

Ayah

Word by Word

وَأَعِدُّواْ

And prepare

لَهُم

for them

مَّا

whatever

ٱسۡتَطَعۡتُم

you able (to)

مِّن

قُوَّةٖ

force

وَمِن

and of

رِّبَاطِ

tethered

ٱلۡخَيۡلِ

horses

تُرۡهِبُونَ

(to) terrify

بِهِۦ

therewith

عَدُوَّ

(the) enemy

ٱللَّهِ

(the) enemy

وَعَدُوَّكُمۡ

and your enemy

وَءَاخَرِينَ

and others

مِن

from

دُونِهِمۡ

besides them

لَا

not

تَعۡلَمُونَهُمُ

(do) you know them

ٱللَّهُ

(but) Allah

يَعۡلَمُهُمۡۚ

knows them

وَمَا

And whatever

تُنفِقُواْ

you spend

مِن

from

شَيۡءٖ

(any) thing

فِي

سَبِيلِ

(the) way

ٱللَّهِ

(of) Allah

يُوَفَّ

it will be fully repaid

إِلَيۡكُمۡ

to you

وَأَنتُمۡ

and you

لَا

(will) not

تُظۡلَمُونَ

be wronged

Translation

Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.

Tafsir

"Allah commands Muslims to prepare for war against disbelievers, as much as possible, according to affordability and availability.

Allah said

وَأَعِدُّواۡ لَهُم مَّا اسۡتَطَعۡتُم

And make ready against them all you can,

whatever you can muster,

مِّن قُوَّةٍ وَمِن رِّبَاطِ الۡخَيۡلِ

of power, including steeds of war.

Imam Ahmad recorded that Uqbah bin Amir said that;

he heard the Messenger of Allah saying, while standing on the Minbar;

وَأَعِدُّواۡ لَهُم مَّا اسۡتَطَعۡتُم مِّن قُوَّةٍ

(And make ready against them all you can of power),

أَلَا إِنَّ الۡقُوَّةَ الرَّمۡيُ أَلَا إِنَّ الۡقُوَّةَ الرَّمۡي

Verily, Power is shooting! Power is shooting.

Muslim collected this Hadith.

Imam Malik recorded that Abu Hurayrah said,

""The Messenger of Allah said,

الۡخَيۡلُ لِثَلَثَةٍ

لِرَجُلٍ أَجۡرٌ

وَلِرَجُلٍ سِتۡرٌ

وَعَلَى رَجُلٍ وِزۡرٌ

Horses are kept for one of three purposes;

for some people they are a source of reward,

for some others they are a means of shelter, and

for some others they are a source of sin.

فَأَمَّا الَّذِي لَهُ أَجۡرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللهِ فَأَطَالَ لَهَا فِي مَرۡجٍ أَوۡ رَوۡضَةٍ فَمَا أَصَابَتۡ فِي طِيَلِهَا ذَلِكَ مِنَ الۡمَرۡجِ أَوِ الرَّوۡضَةِ كَانَتۡ لَهُ حَسَنَاتٍ وَلَوۡ أَنَّهَا قَطَعَتۡ طِيَلَهَا فَاسۡتَنَّتۡ شَرَفًا أَوۡ شَرَفَيۡنِ كَانَتۡ اثَارُهَا وَأرۡوَاثُهَا حَسَنَاتٍ لَهُ وَلَوۡ أَنَّهَا مَرَّتۡ بِنَهَرٍ فَشَرِبَتۡ مِنۡهُ وَلَمۡ يُرِدۡ أَنۡ يَسۡقِيَ بِهِ كَانَ ذَلِكَ حَسَنَاتٍ لَهُ فَهِيَ لِذَلِكَ الرَّجُلِ أَجۡرٌ

The one for whom they are a source of reward, is he who keeps a horse for Allah's cause (Jihad) tying it with a long tether on a meadow or in a garden. The result is that whatever it eats from the area of the meadow or the garden where it is tied, will be counted as good deeds for his benefit; and if it should break its rope and jump over one or two hillocks then all its dung and its footmarks will be written as good deeds for him. If it passes by a river and drinks water from it, even though he had no intention of watering it, then he will get the reward for its drinking. Therefore, this type of horse is a source of good deeds for him.

وَرَجُلٌ رَبَطَهَا تَغَنِّيًا وَتَعَفُّفًا وَلَمۡ يَنۡسَ حَقَّ اللهِ فِي رِقَابِهَا وَلَا ظُهُورِهَا فَهِيَ لَهُ سِتۡرٌ

As for the man who tied his horse maintaining self - sufficiency and abstinence from begging, all the while not forgetting Allah's right concerning the neck and back of his horse, then it is a means of shelter for him.

وَرَجُلٌ رَبَطَهَا فَخۡرًا وَرِيَاءً وَنِوَاءً فَهِيَ عَلَى ذَلِكَ وِزۡر

And a man who tied a horse for the sake of pride, pretense and showing enmity for Muslims, then this type of horse is a source of sins.

When Allah's Messenger was asked about donkeys, he replied,

مَا أَنۡزَلَ اللهُ عَلَيَّ فِيهَا شَيۡيًا إِلاَّ هَذِهِ الاۡايَةَ الۡجَامِعَةَ الۡفَاذَّة

Nothing has been revealed to me from Allah about them except these unique, comprehensive Ayat:

فَمَن يَعۡمَلۡ مِثۡقَالَ ذَرَّةٍ خَيۡراً يَرَهُ

وَمَن يَعۡـمَلۡ مِثۡقَالَ ذَرَّةٍ شَرّاً يَرَهُ

Then anyone who does an atom's weight of good, shall see it. And anyone who does an atom's weight of evil, shall see it. (99:7-8)""

Al-Bukhari and Muslim collected this Hadith, this is the wording of Al-Bukhari.

Imam Ahmad recorded that Abdullah bin Mas`ud said that the Prophet said,

الۡخَيۡلُ ثَلَثَةٌ

فَفَرَسٌ لِلرَّحۡمَنِ

وَفَرَسٌ لِلشَّيۡطَانِ

وَفَرَسٌ لِلِۡنۡسَانِ

There are three reasons why horses are kept:

A horse that is kept for Ar-Rahman (the Most Beneficent),

a horse kept for Shaytan and

a horse kept for the man.

فَأَمَّا فَرَسُ الرَّحۡمَنِ فَالَّذِي يُرۡبَطُ فِي سَبِيلِ اللهِ فَعَلَفُهُ وَرَوۡثُهُ وَبَوۡلُهُ وَذَكَرَ مَا شَاءَ اللهُ وَأَمَّا فَرَسُ الشَّيۡطَانِ فَالَّذِي يُقَامَرُ أَوُ يُرَاهَنُ عَلَيۡهَا وَأَمَّا فَرَسُ الاۡأِنۡسَانِ فَالۡفَرَسُ يَرۡبِطُهَا الاۡأِنۡسَانُ يَلۡتَمِسُ بَطۡنَهَا فَهِيَ لَهُ سِتۡرٌ مِنَ الۡفَقۡر

As for the horse kept for Ar-Rahman, it is the horse that is being kept for the cause of Allah (for Jihad), and as such, its food, dung and urine, etc., (he made mention of many things).

As for the horse that is for Shaytan, it is one that is being used for gambling.

As for the horse that is for man, it is the horse that one tethers, seeking its benefit. For him, this horse will be a shield against poverty.

Al-Bukhari recorded that Urwah bin Abi Al-Ja`d Al-Bariqi said that the Messenger of Allah said,

الۡخَيۡلُ مَعۡقُودٌ فِي نَوَاصِيهَا الۡخَيۡرُ إِلَى يَوۡمِ الۡقِيَامَةِ الاَۡجۡرُ وَالۡمَغۡنَم

Good will remain in the forelocks of horses until the Day of Resurrection, (that is) reward, and the spoils of war.

Allah said next,

تُرۡهِبُونَ

to threaten, (or to strike fear),

بِهِ عَدۡوَّ اللّهِ وَعَدُوَّكُمۡ

the enemy of Allah and your enemy,

the disbelievers,

وَاخَرِينَ مِن دُونِهِمۡ

and others besides them,

According to Mujahid,such as Bani Qurayzah, or Persians, according to As-Suddi.

لَا تَعۡلَمُونَهُمُ اللّهُ يَعۡلَمُهُمۡ

whom you may not know but whom Allah does know.

Muqatil bin Hayyan and Abdur-Rahman bin Zayd bin Aslam said that this Ayah refers to hypocrites, as supported by Allah's statement,

وَمِمَّنۡ حَوۡلَكُم مِّنَ الاٌّعۡرَابِ مُنَـفِقُونَ وَمِنۡ أَهۡلِ الۡمَدِينَةِ مَرَدُواۡ عَلَى النَّفَاقِ لَا تَعۡلَمُهُمۡ نَحۡنُ نَعۡلَمُهُمۡ

And among the Bedouins around you, some are hypocrites, and so are some among the people of Al-Madinah who persist in hypocrisy; you know them not, We know them. (9:101)

Allah said next,

وَمَا تُنفِقُواۡ مِن شَيۡءٍ فِي سَبِيلِ اللّهِ يُوَفَّ إِلَيۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَ

And whatever you shall spend in the cause of Allah shall be repaid to you, and you shall not be treated unjustly.

Allah says, whatever you spend on Jihad will be repaid to you in full.

We also mentioned Allah's statement,

مَّثَلُ الَّذِينَ يُنفِقُونَ أَمۡوَلَهُمۡ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتۡ سَبۡعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّاۡيَةُ حَبَّةٍ وَاللَّهُ يُضَـعِفُ لِمَن يَشَأءُ وَاللَّهُ وَسِعٌ عَلِيمٌ

The parable of those who spend their wealth in the way of Allah, is that of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allah gives manifold increase to whom He wills. And Allah is All-Sufficient for His creatures' needs, All-Knower. (2:261)

The Command to Facilitate Peace when the Enemy seeks a Peaceful Resolution

Allah says, if you fear betrayal from a clan of people, then sever the peace treaty with them, so that you both are on equal terms. If they continue being hostile and opposing you, then fight them,

وَإِن جَنَحُواۡ

But if they incline,

and seek,

لِلسَّلۡمِ

to peace,

if they resort to reconciliation, and seek a treaty of non-hostility,

فَاجۡنَحۡ لَهَا

you also incline to it,

and accept offers of peace from them.

This is why when the pagans inclined to peace in the year of Hudaybiyyah and sought cessation of hostilities for nine years, between them and the Messenger of Allah he accepted this from them, as well as, accepting other terms of peace they brought forth.

Abdullah bin Al-Imam Ahmad recorded that Ali bin Abi Talib said that the Messenger of Allah said,

إِنَّهُ سَيَكُونُ بَعۡدِي اخۡتِلَفٌ أَوۡ أَمۡرٌ فَإِنِ اسۡتَطَعۡتَ أَنۡ يَكُونَ السِّلۡمَ فَافۡعَل

There will be disputes after me, so if you have a way to end them in peace, then do so.

Allah said next,

وَتَوَكَّلۡ عَلَى اللّهِ

and trust in Allah.

Allah says, conduct a peace treaty with those who incline to peace, and trust in Allah.

إِنَّهُ هُوَ السَّمِيعُ الۡعَلِيمُ

Verily, He is the All-Hearer, the All-Knower.

وَإِن يُرِيدُواۡ أَن يَخۡدَعُوكَ

And if they intend to deceive you,

Verily, Allah will suffice for you and aid you even if they resort to peace as a trick, so that they gather and reorganize their forces,

فَإِنَّ حَسۡبَكَ اللّهُ

then verily, Allah is All-Sufficient for you.

Reminding the Believers of Allah's Favor of uniting Them

Allah mentioned His favor on the Prophet, in that He aided him with believers, the Muhajirin and the Ansar,

هُوَ الَّذِيَ أَيَّدَكَ بِنَصۡرِهِ وَبِالۡمُوۡمِنِينَ

وَأَلَّفَ بَيۡنَ قُلُوبِهِمۡ لَوۡ أَنفَقۡتَ مَا فِي الَارۡضِ جَمِيعاً مَّا أَلَّفَتۡ بَيۡنَ قُلُوبِهِمۡ وَلَـكِنَّ اللّهَ أَلَّفَ بَيۡنَهُمۡ إِنَّهُ عَزِيزٌ حَكِيمٌ

He it is Who has supported you with His help and with the believers. And He has united their hearts.

The Ayah says, `it is Allah who gathered the believers' hearts, believing, obeying, aiding and supporting you -- O Muhammad,'

لَوۡ أَنفَقۡتَ مَا فِي الَارۡضِ جَمِيعاً مَّا أَلَّفَتۡ بَيۡنَ قُلُوبِهِمۡ

If you had spent all that is in the earth, you could not have united their hearts.

because of the enmity and hatred that existed between them.

Before Islam, there were many wars between the Ansar tribes of Aws and Khazraj, and there were many causes to stir unrest between them. However, Allah ended all that evil with the light of faith,

وَاذۡكُرُواۡ نِعۡمَةَ اللَّهِ عَلَيۡكُمۡ إِذۡ كُنتُم أَعۡدَاءً فَأَلَّفَ بَيۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِ إِخۡوَاناً وَكُنتُمۡ عَلَى شَفَا حُفۡرَةٍ مِّنَ النَّارِ فَأَنقَذَكُمۡ مِّنۡهَا كَذلِكَ يُبَيِّنُ اللَّهُ لَكُمۡ ءَايَـتِهِ لَعَلَّكُمۡ تَهۡتَدُونَ

And remember Allah's favor on you, for you were enemies one to another, but He united your hearts, so that, by His grace, you became brethren, and you were on the brink of a pit of Fire, and He saved you from it. Thus Allah makes His Ayat clear to you, that you may be guided. (3:103)

In the Two Sahihs, it is recorded that when the Messenger of Allah gave a speech to the Ansar about the division of war booty collected in the battle of Hunayn, he said to them,

يَا مَعۡشَرَ الاۡاَنۡصَارِ أَلَمۡ أَجِدۡكُمۡ ضُلَّلاًا فَهَدَاكُمُ اللهُ بِي وَعَالَةً فَأَغۡنَاكُمُ اللهُ بِي وَكُنۡتُمۡ مُتَفَرِّقِينَ فَأَلَّفَكُمُ اللهُ بِي

O Ansar! Did I not find you misguided and Allah guided you by me, poor and Allah enriched you by me, and divided and Allah united you by me.

Every question the Prophet asked them, they said, ""Truly, the favor is from Allah and His Messenger.""

Allah said,

وَلَـكِنَّ اللّهَ أَلَّفَ بَيۡنَهُمۡ إِنَّهُ عَزِيزٌ حَكِيمٌ

But Allah has united them. Certainly He is All-Mighty, All-Wise.

He is the Most Formidable, and the hopes of those who have trust in Him, never end unanswered; Allah is All-Wise in all of His decisions and actions."

Al-Anfal: 60

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