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Ayah
Word by Word
ثُمَّ
Then
أَنزَلَ
Allah sent down
ٱللَّهُ
Allah sent down
سَكِينَتَهُۥ
His tranquility
عَلَىٰ
on
رَسُولِهِۦ
His Messenger
وَعَلَى
and on
ٱلۡمُؤۡمِنِينَ
the believers
وَأَنزَلَ
and sent down
جُنُودٗا
forces
لَّمۡ
which you did not see
تَرَوۡهَا
which you did not see
وَعَذَّبَ
and He punished
ٱلَّذِينَ
those who
كَفَرُواْۚ
disbelieved
وَذَٰلِكَ
And that
جَزَآءُ
(is) the recompense
ٱلۡكَٰفِرِينَ
(of) the disbelievers
ثُمَّ
Then
أَنزَلَ
Allah sent down
ٱللَّهُ
Allah sent down
سَكِينَتَهُۥ
His tranquility
عَلَىٰ
on
رَسُولِهِۦ
His Messenger
وَعَلَى
and on
ٱلۡمُؤۡمِنِينَ
the believers
وَأَنزَلَ
and sent down
جُنُودٗا
forces
لَّمۡ
which you did not see
تَرَوۡهَا
which you did not see
وَعَذَّبَ
and He punished
ٱلَّذِينَ
those who
كَفَرُواْۚ
disbelieved
وَذَٰلِكَ
And that
جَزَآءُ
(is) the recompense
ٱلۡكَٰفِرِينَ
(of) the disbelievers
Translation
But Allah did pour His calm on the Messenger and on the Believers, and sent down forces which ye saw not: He punished the Unbelievers; thus doth He reward those without Faith.
Tafsir
Then God sent down His Spirit of Peace, His reassurance, upon His Messenger and upon the believers, and so they turned back towards the Prophet may peace and salutation be upon him, after al-'Abbaas called them, with his [the Prophet's] permission, and they fought [once again]; and He sent down legions, of angels, you did not see, and chastised the disbelievers, with slaughter and capture, and that is the requital of the disbelievers.
"The Outcome of Victory by Way of the Unseen Aid
Allah says;
لَقَدۡ نَصَرَكُمُ اللّهُ فِي مَوَاطِنَ كَثِيرَةٍ وَيَوۡمَ حُنَيۡنٍ إِذۡ أَعۡجَبَتۡكُمۡ كَثۡرَتُكُمۡ فَلَمۡ تُغۡنِ عَنكُمۡ شَيۡيًا وَضَاقَتۡ عَلَيۡكُمُ الَارۡضُ بِمَا رَحُبَتۡ ثُمَّ وَلَّيۡتُم مُّدۡبِرِينَ
Truly, Allah has given you victory on many battlefields, and on the day of Hunayn (battle) when you rejoiced at your great number, but it availed you naught and the earth, vast as it is, was straitened for you, then you turned back in flight.
Ibn Jurayj reported from Mujahid that;
this was the first Ayah of Bara'ah in which Allah, the Exalted, reminds the believers how He favored and blessed them by giving them victory in many battles with His Messenger. Allah mentioned that victory comes from Him, by His aid and decree, not because of their numbers or adequate supplies, whether the triumphs are few or many.
On the day of Hunayn, the Muslims were proud because of their large number, which did not avail them in the least; they retreated and fled from battle. Only a few of them remained with the Messenger of Allah Allah then sent down His aid and support to His Messenger and the believers who remained with him, so that they were aware that victory is from Allah alone and through His aid, even if the victorious were few. Many a small group overcame a larger opposition by Allah's leave, and Allah is ever with those who are patient.
We will explain this subject in detail below,
The Battle of Hunayn
The battle of Hunayn occurred after the victory of Makkah, in the month of Shawwal of the eighth year of Hijrah.
After the Prophet conquered Makkah and things settled, most of its people embraced Islam and he set them free. News came to the Messenger of Allah that the tribe of Hawazin were gathering their forces to fight him, under the command of Malik bin Awf An-Nadri, as well as, the entire tribe of Thaqif, the tribes of Banu Jusham, Banu Sa`d bin Bakr, a few people of Awza` from Banu Hilal and some people from Bani Amr bin Amir and Awf bin Amir.
They brought their women, children, sheep and camels along, in addition to their armed forces and adequate supplies. The Messenger of Allah marched to meet them with the army that he brought to conquer Makkah, ten thousand from the Muhajirin, the Ansar and various Arab tribes. Along with them came the Tulaqa numbering two thousand men.
The Messenger took them along to meet the enemy. The two armies met in Hunayn, a valley between Makkah and At-Ta'if.
The battle started in the early part of the morning, when the Huwazin forces, who were lying in ambush, descended on the valley when the Muslims entered. Muslims were suddenly struck by the ambush, the arrows descended on them and the swords struck them. The Huwazin commander ordered them to descend and attack the Muslims as one block, and when they did that, the Muslims retreated in haste, just as Allah described them.
The Messenger of Allah remained firm in his position while riding his mule, Ash-Shahba'. He was leading his mule towards the enemy, while his uncle Al-Abbas was holding its right-hand rope and (his cousin) Abu Sufyan bin Al-Harith bin Abdul-Muttalib was holding the left rope. They tried to hold the mule back so it would not run faster toward the enemy. Meanwhile, the Messenger of Allah was declaring his name aloud and saying,
إِلَيَّ عِبَادَ اللهِ إِلَيَ أَنَا رَسُولُ الله
O servants of Allah! Come back to me! I am the Messenger of Allah!
He repeated these words,
أَنَا النَّبِيُّ لَاكَذِبۡ أَنَا ابۡنُ عَبۡدِالۡمُطَّلِب
I am the Prophet, not lying! I am the son of Abdul-Muttalib!
There remained between a hundred and eighty Companions with the Prophet. These included
Abu Bakr,
Umar,
Al-Abbas,
Ali,
Al-Fadl bin Abbas,
Abu Sufyan bin Al-Harith,
Ayman the son of Umm Ayman and
Usamah bin Zayd.
There were many other Companions, may Allah be pleased with them.
The Prophet commanded his uncle Al-Abbas, whose voice was rather loud, to call at the top of his voice, ""O Companions of the Samurah (tree)' referring to the Muhajirin and Ansar who gave their pledge under the tree during the pledge of Ridwan, not to run away and retreat.
He also called, ""O Companions of Surah Al-Baqarah.""
Upon hearing that, those heralded started saying,
""Here we are!
Here we are!""
Muslims started returning in the direction of the Messenger of Allah. If the camel of one of them did not obey him (as the people were rushing to the other direction in flight) he would wear his shield and descend from his camel and rush to the side of the Messenger of Allah on foot.
When a large crowd gathered around the Messenger of Allah, he commanded them to fight in sincerity and took a handful of sand and threw it in the faces of the disbelievers, after supplicating to Allah,
أللّهُمَّ أَنۡجِزۡ لِي مَا وَعَدۡتَنِي
O Allah! Fulfill Your promise to me!
Then he threw that handful of sand which entered the eyes and mouth of all the disbelievers, thus distracting them from fighting, and they retreated in defeat.
The Muslims pursued the enemy, killing and capturing them. The rest of the Muslim army (returning to battle gradually) rejoined their positions and found many captured disbelieving soldiers kept tied before the Messenger of Allah.
In the Two Sahihs, it is recorded that Shubah said that Abu Ishaq said that;
Al-Bara bin Azib said to a man who asked him, ""O Abu Amarah! Did you run away during Hunayn and leave the Messenger of Allah?""
Al-Bara' said, ""But the Messenger of Allah did not run away. Hawazin was a tribe proficient with their arrows. When we met them we attacked their forces and they ran away in defeat. The Muslims started to worry about collecting the spoils of war and the Hawazin started shooting arrows at us, then the Muslims fled. I ﷺ the Messenger of Allah proclaiming, -- while Abu Sufyan was holding the bridle of his white mule,
أَنَا النَّبِيُّ لَاكَذِبۡ أَنَا ابۡنُ عَبۡدِالۡمُطَّلِب
I am the Prophet, not lying, I am the son of Abdul- Muttalib!""
This shows the great courage on behalf of the Prophet in the midst of confusion, when his army ran away and left him behind. Yet, the Messenger remained on his mule, which is a slow animal, not suitable for fast battle moves or even escape. Yet, the Messenger of Allah was encouraging his mule to move forward towards the enemy announcing who he was, so that those among them who did not know who he was came to know him.
May Allah's peace and blessings be on the Messenger until the Day of Resurrection. This indicates the tremendous trust in Allah and reliance upon Him, as well as, sure knowledge that He will give him victory, complete what He has sent him for and give prominence to his religion above all other religions.
Allah said
ثُمَّ أَنَزلَ اللّهُ سَكِينَتَهُ عَلَى رَسُولِهِ
Then Allah did send down His Sakinah on His Messenger,
He sent down tranquility and reassurance to His Messenger,
وَعَلَى الۡمُوۡمِنِينَ
and on the believers,
who remained with him,
وَأَنزَلَ جُنُودًا لَّمۡ تَرَوۡهَا
and sent down forces which you ﷺ not, (this refers to angels).
وَعذَّبَ الَّذِينَ كَفَرُواۡ وَذَلِكَ جَزَاء الۡكَافِرِينَ
and punished the disbelievers. Such is the recompense of disbelievers.
Imam Abu Jafar bin Jarir (At-Tabari) said that Al-Qasim narrated to them, that Al-Hasan bin Arafah said that Al-Mu`tamir bin Sulayman said from `Awf bin Abi Jamilah Al-Arabi who said that he heard Abdur-Rahman, the freed slave of Ibn Barthan saying,
""A man who participated in Hunayn with the idolators narrated to me, `When we met the Messenger of Allah and his Companions on the day of Hunayn, they did not remain in battle more than the time it takes to milk a sheep! When we defeated them, we pursued them until we ended at the rider of the white mule, the Messenger of Allah. At that time, men with white handsome faces intercepted us and said:`Disgraced be the faces! Go back. So we ran away, but they followed us. That was the end for us.""'
Allah said,
ثُمَّ يَتُوبُ اللّهُ مِن بَعۡدِ ذَلِكَ عَلَى مَن يَشَاء وَاللّهُ غَفُورٌ رَّحِيمٌ
Then after that Allah will accept the repentance of whom He wills. And Allah is Oft-Forgiving, Most Merciful.
Allah forgave the rest of Huwazin when they embraced Islam and went to the Prophet, before he arrived at Makkah in the Jiranah area. This occurred twenty days after the battle of Hunayn.
The Messenger gave them the choice between taking those who were prisoner or the war spoils they lost, and they chose the former.
The Prophet released six thousand prisoners to them, but divided the war spoils between the victors, such as some of the Tulaqa, so that their hearts would be inclined towards Islam. He gave each of them a hundred camels, and the same to Malik bin Awf An-Nasri whom he appointed chief of his people (Huwazin) as he was before.
Malik bin Awf said a poem in which he praised the Messenger of Allah for his generosity and extraordinary courage."
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