Ayah

وَشَاهِدٍ وَمَشۡهُودٍ

Translation

By one that witnesses, and the subject of the witness;-<br/>

Tafsir

and [by] the witness, Friday, and the witnessed, the day of 'Arafa - that is how these three [elements] have been explained in hadeeth: for the first one is 'promised', the second one is 'a witness' [that testifies] to deeds performed in it, while the third is 'witnessed' by mankind and angels (the introductory [particle] of the response to the oath has been omitted, but is implied to be laqad, 'verily', [sc. laqad qutila ashaabu'lukhdood]):

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