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Ayah
Word by Word
مَا
Not
كَانَ
is
لِنَبِيٍّ
for a Prophet
أَن
that
يَكُونَ
(there) should be
لَهُۥٓ
for him
أَسۡرَىٰ
prisoners of war
حَتَّىٰ
until
يُثۡخِنَ
he has battled strenuously
فِي
in
ٱلۡأَرۡضِۚ
the land
تُرِيدُونَ
You desire
عَرَضَ
(the) commodities
ٱلدُّنۡيَا
(of) the world
وَٱللَّهُ
but Allah
يُرِيدُ
desires
ٱلۡأٓخِرَةَۗ
(for you) the Hereafter
وَٱللَّهُ
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِيمٞ
All-Wise
مَا
Not
كَانَ
is
لِنَبِيٍّ
for a Prophet
أَن
that
يَكُونَ
(there) should be
لَهُۥٓ
for him
أَسۡرَىٰ
prisoners of war
حَتَّىٰ
until
يُثۡخِنَ
he has battled strenuously
فِي
in
ٱلۡأَرۡضِۚ
the land
تُرِيدُونَ
You desire
عَرَضَ
(the) commodities
ٱلدُّنۡيَا
(of) the world
وَٱللَّهُ
but Allah
يُرِيدُ
desires
ٱلۡأٓخِرَةَۗ
(for you) the Hereafter
وَٱللَّهُ
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِيمٞ
All-Wise
Translation
It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.
Tafsir
The following was revealed when they ransomed those taken captive at Badr: It is not for any Prophet to have (read as an takoona lahu or an yakoona lahu) prisoners until he has made slaughter in the land, going all the way in fighting disbelievers. You, O believers, desire the transient things of this world, its ephemeral gains, by ransoming, while God desires, for you, the Hereafter, that is, its reward, through your killing them; and God is Mighty, Wise: this was abrogated by His words [and set them free] afterward either with grace or by ransom [Q. 47:4].
"Encouraging Believers to fight in Jihad; the Good News that a Few Muslims can overcome a Superior Enemy Force
Allah says;
يَا أَيُّهَا النَّبِيُّ حَسۡبُكَ اللّهُ وَمَنِ اتَّبَعَكَ مِنَ الۡمُوۡمِنِينَ
O Prophet! Allah is sufficient for you and for the believers who follow you.
Allah encourages His Prophet and the believers to fight and struggle against the enemy, and wage war against their forces. Allah affirms that He will suffice, aid, support, and help the believers against their enemies, even if their enemies are numerous and have sufficient supplies, while the believers are few.
Allah said
يَا أَيُّهَا النَّبِيُّ حَرِّضِ الۡمُوۡمِنِينَ عَلَى الۡقِتَالِ
O Prophet! Urge the believers to fight,
encouraged and called them to fight.
The Messenger of Allah used to encourage the Companions to fight when they faced the enemy. On the day of Badr when the idolators came with their forces and supplies, he said to his Companions,
قُومُوا إِلَى جَنَّةٍ عَرۡضُهَا السَّمَوَاتُ وَالاَۡرۡض
Get ready and march forth towards a Paradise as wide as the heavens and earth.
Umayr bin Al-Humam said, ""As wide as the heavens and earth!""
The Messenger said,
نَعَم
(Yes).
Umayr said, ""Excellent! Excellent!""
The Messenger asked him,
مَا يَحۡمِلُكَ عَلَى قَوۡلِكَ بَخٍ بَخ
What makes you say, `Excellent! Excellent!'
He said, ""The hope that I might be one of its dwellers.""
The Prophet said,
فَإِنَّكَ مِنۡ أَهۡلِهَا
You are one of its people.
Umayr went ahead, broke the scabbard of his sword, took some dates and started eating from them. He then threw the dates from his hand, saying, ""Verily, if I lived until I finished eating these dates, then it is indeed a long life.""
He went ahead, fought and was killed, may Allah be pleased with him.
Allah said next, commanding the believers and conveying good news to them,
إِن يَكُن مِّنكُمۡ عِشۡرُونَ صَابِرُونَ يَغۡلِبُواۡ مِيَتَيۡنِ وَإِن يَكُن مِّنكُم مِّيَةٌ يَغۡلِبُواۡ أَلۡفًا مِّنَ الَّذِينَ كَفَرُواۡ
If there are twenty steadfast persons among you, they will overcome two hundred, and if there be a hundred steadfast persons, they will overcome a thousand of those who disbelieve.
The Ayah says, one Muslim should endure ten disbelievers.
Allah abrogated this part later on, but the good news remained.
بِأَنَّهُمۡ قَوۡمٌ لاَّ يَفۡقَهُونَ
because they (the disbelievers) are people who do not understand.
Abdullah bin Al-Mubarak said that Jarir bin Hazim narrated to them that, Az-Zubayr bin Al-Khirrit narrated to him, from Ikrimah, from Ibn Abbas,
""When this verse was revealed,
إِن يَكُن مِّنكُمۡ عِشۡرُونَ صَابِرُونَ يَغۡلِبُواۡ مِيَتَيۡن
(If there are twenty steadfast persons among you, they will overcome two hundred...) it became difficult for the Muslims, when Allah commanded that one Muslim is required to endure ten idolators. Soon after, this matter was made easy
الانَ خَفَّفَ اللّهُ عَنكُمۡ وَعَلِمَ أَنَّ فِيكُمۡ ضَعۡفًا فَإِن يَكُن مِّنكُم مِّيَةٌ صَابِرَةٌ يَغۡلِبُواۡ مِيَتَيۡنِ
Now Allah has lightened your (task), for He knows that there is weakness in you. So if there are of you a hundred steadfast persons, they shall overcome two hundred....
Allah lowered the number (of adversaries that Muslims are required to endure), and thus, made the required patience less, compatible to the decrease in numbers.""
Al-Bukhari recorded a similar narration from Ibn Al-Mubarak. Muhammad bin Ishaq recorded that Ibn Abbas said,
""When this Ayah was revealed, it was difficult for the Muslims, for they thought it was burdensome since twenty should fight two hundred, and a hundred against a thousand. Allah made this ruling easy for them and abrogated this Ayah with another Ayah,
الانَ خَفَّفَ اللّهُ عَنكُمۡ وَعَلِمَ أَنَّ فِيكُمۡ ضَعۡفًا
Now Allah has lightened your (task), for He knows that there is weakness in you...
Thereafter, if Muslims were half as many as their enemy, they were not allowed to run away from them. If the Muslims were fewer than that, they were not obligated to fight the disbelievers and thus allowed to avoid hostilities.""
وَإِن يَكُن مِّنكُمۡ أَلۡفٌ يَغۡلِبُواۡ أَلۡفَيۡنِ بِإِذۡنِ اللّهِ
and if there are a thousand of you, they shall overcome two thousand by the leave of Allah.
وَاللّهُ مَعَ الصَّابِرِينَ
And Allah is with the patient
Allah says;
مَا كَانَ لِنَبِيٍّ أَن يَكُونَ لَهُ أَسۡرَى حَتَّى يُثۡخِنَ فِي الَارۡضِ تُرِيدُونَ عَرَضَ الدُّنۡيَا وَاللّهُ يُرِيدُ الاخِرَةَ وَاللّهُ عَزِيزٌ حَكِيمٌ
It is not (fitting) for a Prophet that he should have prisoners of war until he has fought (his enemies thoroughly) in the land. You desire the goods of this world, but Allah desires (for you) the Hereafter. And Allah is All-Mighty, All-Wise.
Imam Ahmad recorded that Anas said,
""The Prophet asked the people for their opinion about the prisoners of war of Badr, saying,
إِنَّ اللهَ قَدۡ أَمۡكَنَكُمۡ مِنۡهُم
Allah has made you prevail above them.
Umar bin Al-Khattab stood up and said, `O Allah's Messenger! Cut off their necks,' but the Prophet turned away from him.
The Messenger of Allah again asked,
يَاأَيُّهَا النَّاسُ إِنَّ اللهَ قَدۡ أَمۡكَنَكُمۡ مِنۡهُمۡ وَإِنَّمَا هُمۡ إِخۡوَانُكُمۡ بِالاۡاَمۡس
O people! Allah has made you prevail over them, and only yesterday, they were your brothers.
Umar again stood up and said, `O Allah's Messenger! Cut off their necks.'
The Prophet ignored him and asked the same question again and he repeated the same answer.
Abu Bakr As-Siddiq stood up and said, `O Allah's Messenger! I think you should pardon them and set them free in return for ransom.'
Thereupon the grief on the face of Allah's Messenger vanished. He pardoned them and accepted ransom for their release. Allah, the Exalted and Most Honored, revealed this verse,
لَّوۡلَا كِتَابٌ مِّنَ اللّهِ سَبَقَ لَمَسَّكُمۡ فِيمَا أَخَذۡتُمۡ عَذَابٌ عَظِيمٌ
Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took.""
Ali bin Abi Talhah narrated that Ibn Abbas said about Allah's statement,
لَّوۡلَا كِتَابٌ مِّنَ اللّهِ سَبَقَ
(Were it not a previous ordainment from Allah...),
""In the Preserved Book, that war spoils and prisoners of war will be made allowed for you,
لَمَسَّكُمۡ فِيمَا أَخَذۡتُمۡ
(would have touched you for what you took), because of the captives.
عَذَابٌ عَظِيمٌ
(a severe torment).
Allah, the Exalted said next,
فَكُلُواۡ مِمَّا غَنِمۡتُمۡ حَلَلاً طَيِّبًا
(So enjoy what you have gotten of booty in war, lawful and good).""
Al-Awfi also reported this statement from Ibn Abbas.
A similar statement was collected from Abu Hurayrah, Ibn Mas`ud, Sa`id bin Jubayr, Ata', Al-Hasan Al-Basri, Qatadah and Al-A`mash.
They all stated that,
لَّوۡلَا كِتَابٌ مِّنَ اللّهِ سَبَقَ
(Were it not a previous ordainment from Allah...),
refers to allowing the spoils of war for this Ummah.
Supporting this view is what the Two Sahihs recorded that Jabir bin Abdullah said that the Messenger of Allah said,
أُعۡطِيتُ خَمۡسًا لَمۡ يُعۡطَهُنَّ أَحَدٌ مِنَ الاَۡنۡبِيَاءِ قَبۡلِي
نُصِرۡتُ بِالرُّعۡبِ مَسِيرَةَ شَهۡرٍ
وَجُعِلَتۡ لِيَ الاَۡرۡضُ مَسۡجِدًا وَطَهُورًا
وَأُحِلَّتۡ لِيَ الۡغَنَايِمُ وَلَمۡ تُحَلَّ لاِأَحَدٍ قَبۡلِي
وَأُعۡطِيتُ الشَّفَاعَةَ
وَكَان النَّبِيُّ يُبۡعَثُ إِلَى قَوۡمِهِ وَبُعِثۡتُ إِلَى النَّاسِ عَامَّة
I have been given five things which were not given to any Prophet before me. (They are:)
Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey.
The earth has been made a place for praying and a purifier for me.
The booty has been made lawful for me, yet it was not lawful for anyone else before me.
I have been given the right of intercession (on the Day of Resurrection).
Every Prophet used to be sent to his people only, but I have been sent to all mankind.
Al-A`mash narrated that Abu Salih said that Abu Hurayrah said that the Messenger of Allah said,
لَمۡ تَحِلَّ الۡغَنَايِمُ لِسُودِ الرُّوُوسِ غَيۡرَنَا
War booty was never allowed for any among mankind except us.
Abu Hurayrah said; This is why Allah the Most High said
فَكُلُواۡ مِمَّا غَنِمۡتُمۡ حَلَلاً طَيِّبًا
So enjoy what you have gotten of booty in war, lawful and good.
The Muslims then took the ransom for their captives.
وَاتَّقُواۡ اللّهَ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ
and have Taqwa of Allah. Certainly, Allah is Oft-Forgiving, Most Merciful.
In his Sunan, Imam Abu Dawud recorded that Ibn Abbas said that;
the Messenger of Allah fixed four hundred (Dirhams) in ransom from the people of Jahiliyyah in the aftermath of Badr.
The majority of the scholars say that;
the matter of prisoners of war is up to the Imam. If he decides, he can have them killed, such as in the case of Bani Qurayzah. If he decides, he can accept a ransom for them, as in the case of the prisoners of Badr, or exchange them for Muslim prisoners. The Messenger exchanged a woman and her daughter who were captured by Salamah bin Al-Akwa, for exchange of some Muslims who were captured by the idolators, or if he decides he can take the prisoner as a captives."
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