رَّسُولًا يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٍ لِّيُخۡرِجَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ ۚ وَمَن يُؤۡمِن بِٱللَّهِ وَيَعۡمَلۡ صَٰلِحًا يُدۡخِلۡهُ جَنَّٰتٍ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا ۖ قَدۡ أَحۡسَنَ ٱللَّهُ لَهُۥ رِزۡقًا
An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision.<br/>
a messenger, that is, Muhammad may peace and salutation be upon him (rasoolan is in the accusative because of an implied verb, that is to say, wa-arsala, 'and He sent you [a messenger]') reciting to you the clear signs of God (read mubayyanaat or mubayyinaat, as [explained] above) that He may bring forth those who believe and perform righteous deeds, after the arrival of the remembrance and the Messenger, from darkness, the disbelief to which they adhered, to light, the faith that was established in them after [a life of] disbelief. And those who believe in God and act righteously, He will admit them (a variant reading has the first person plural [nudkhilhu, 'We will admit them']) into the Paradises underneath which rivers flow, wherein they will abide forever. God has verily made a good provision for him, namely, the provision of the Paradise, the bliss of which never ends.