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Ayah
Word by Word
مَآ
Not
أَصَابَ
strikes
مِن
any
مُّصِيبَةٍ
disaster
إِلَّا
except
بِإِذۡنِ
by (the) permission
ٱللَّهِۗ
(of) Allah
وَمَن
And whoever
يُؤۡمِنۢ
believes
بِٱللَّهِ
in Allah
يَهۡدِ
He guides
قَلۡبَهُۥۚ
his heart
وَٱللَّهُ
And Allah
بِكُلِّ
of every
شَيۡءٍ
thing
عَلِيمٞ
(is) All-Knowing
مَآ
Not
أَصَابَ
strikes
مِن
any
مُّصِيبَةٍ
disaster
إِلَّا
except
بِإِذۡنِ
by (the) permission
ٱللَّهِۗ
(of) Allah
وَمَن
And whoever
يُؤۡمِنۢ
believes
بِٱللَّهِ
in Allah
يَهۡدِ
He guides
قَلۡبَهُۥۚ
his heart
وَٱللَّهُ
And Allah
بِكُلِّ
of every
شَيۡءٍ
thing
عَلِيمٞ
(is) All-Knowing
Translation
No kind of calamity can occur, except by the leave of Allah: and if any one believes in Allah, (Allah) guides his heart (aright): for Allah knows all things.
Tafsir
No affliction strikes except by the leave of God, by His decree. And whoever believes in God, in His saying that every affliction is by His decreeing [it], He will guide his heart, to endure it [patiently]. And God is Knower of all things.
All that occurs to Mankind is by Allah's Permission
Allah informs us as He did in Surah Al-Hadid,
مَأ أَصَابَ مِن مُّصِيبَةٍ فِى الاٌّرۡضِ وَلَا فِى أَنفُسِكُمۡ إِلاَّ فِى كِتَـبٍ مِّن قَبۡلِ أَن نَّبۡرَأَهَأ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ
No calamity occurs on the earth or in yourselves but it is inscribed in a record before We bring it into existence. Verily, that is easy for Allah. (57:22)
Allah said here,
مَا أَصَابَ مِن مُّصِيبَةٍ إِلاَّ بِإِذۡنِ اللَّهِ
No calamity occurs, but by the permission of Allah,
Ibn Abbas said;
By the command of Allah, meaning from His decree and will.
وَمَن يُوۡمِن بِاللَّهِ يَهۡدِ قَلۡبَهُ
وَاللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٌ
and whosoever believes in Allah, He guides his heart. And Allah is the All-Knower of everything.
meaning, whoever suffered an affliction and he knew that it occurred by Allah's judgement and decree, and he patiently abides, awaiting Allah's reward, then Allah guides his heart, and will compensate him for his loss in this life by granting guidance to his heart and certainty in faith. Allah will replace whatever he lost for Him with the same or what is better.
Ali bin Abi Talhah reported from Ibn `Abbas,
وَمَن يُوۡمِن بِاللَّهِ يَهۡدِ قَلۡبَهُ
(and whosoever believes in Allah, He guides his heart).
Allah will guide his heart to certainty. Therefore, he will know that what reached him would not have missed him and what has missed him would not have reached him.
There is an agreed upon Hadith that Al-Bukhari and Muslim collected and which states,
عَجَبًا لِلۡمُوۡمِنِ لَا يَقۡضِي اللهُ لَهُ قَضَاءً إِلاَّ كَانَ خَيۡرًا لَهُ إِنۡ أَصَابَتۡهُ ضَرَّاءُ صَبَرَ فَكَانَ خَيۡرًا لَهُ وَإِنۡ أَصَابَتۡهُ سَرَّاءُ شَكَرَ فَكَانَ خَيۡرًا لَهُ وَلَيۡسَ ذَلِكَ لاَِحَدٍ إِلاَّ لِلۡمُوۡمِن
Amazing is the believer:
There is no decree that Allah writes for him, but is better for him.
- If an affliction strikes him, he is patient and this is better for him.
- If a bounty is granted to him, he is thankful and this is better for him.
This trait is only for the faithful believer.
The Order to obey Allah and His Messenger
Allah said
وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ
Obey Allah, and obey the Messenger;
Allah commands obedience to Him and to His Messenger in all that His legislates and in implementing His orders.
Allah also forbids one from all that His Messenger forbids and prohibits.
Allah the Exalted said,
فَإِن تَوَلَّيۡتُمۡ فَإِنَّمَا عَلَى رَسُولِنَا الۡبَلَإغُ الۡمُبِينُ
but if you turn away, then the duty of Our Messenger is only to convey clearly.
meaning, `if you refrain from abiding by the faith, then the Messenger's mission is to convey and your mission is to hear and obey.
Az-Zuhri said,
From Allah comes the Message, its deliverance is up to the Messenger, and the adherence is up to us.
Tawhid
Allah states that He is the One, Whom all creations need and seek, the One other than Whom there is no (true) God.
اللَّهُ لَا إِلَهَ إِلاَّ هُوَ
وَعَلَى اللَّهِ فَلۡيَتَوَكَّلِ الۡمُوۡمِنُونَ
Allah! La ilaha illa Huwa. And in Allah therefore let the believers put their trust.
So, He first informs about Tawhid and its meaning. The implied meaning is to single Him out for deification, being purely devoted to Him, and relying upon Him, as He said;
رَّبُّ الۡمَشۡرِقِ وَالۡمَغۡرِبِ لَا إِلَـهَ إِلاَّ هُوَ فَاتَّخِذۡهُ وَكِيلً
The Lord of the east and the west; La ilaha illa Huwa. So take Him alone as Trustee. (73:9)
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