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Ayah
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يَٰٓأَيُّهَا
O you
ٱلَّذِينَ
who
ءَامَنُوٓاْ
believe
إِذَا
When
جَآءَكُمُ
come to you
ٱلۡمُؤۡمِنَٰتُ
the believing women
مُهَٰجِرَٰتٖ
(as) emigrants
فَٱمۡتَحِنُوهُنَّۖ
then examine them
ٱللَّهُ
Allah
أَعۡلَمُ
(is) most knowing
بِإِيمَٰنِهِنَّۖ
of their faith
فَإِنۡ
And if
عَلِمۡتُمُوهُنَّ
you know them
مُؤۡمِنَٰتٖ
(to be) believers
فَلَا
then (do) not
تَرۡجِعُوهُنَّ
return them
إِلَى
to
ٱلۡكُفَّارِۖ
the disbelievers
لَا
Not
هُنَّ
they
حِلّٞ
(are) lawful
لَّهُمۡ
for them
وَلَا
and not
هُمۡ
they
يَحِلُّونَ
are lawful
لَهُنَّۖ
for them
وَءَاتُوهُم
But give them
مَّآ
what
أَنفَقُواْۚ
they have spent
وَلَا
And not
جُنَاحَ
any blame
عَلَيۡكُمۡ
upon you
أَن
if
تَنكِحُوهُنَّ
you marry them
إِذَآ
when
ءَاتَيۡتُمُوهُنَّ
you have given them
أُجُورَهُنَّۚ
their (bridal) dues
وَلَا
And (do) not
تُمۡسِكُواْ
hold
بِعِصَمِ
to marriage bonds
ٱلۡكَوَافِرِ
(with) disbelieving women
وَسۡـَٔلُواْ
but ask (for)
مَآ
what
أَنفَقۡتُمۡ
you have spent
وَلۡيَسۡـَٔلُواْ
and let them ask
مَآ
what
أَنفَقُواْۚ
they have spent
ذَٰلِكُمۡ
That
حُكۡمُ
(is the) Judgment
ٱللَّهِ
(of) Allah
يَحۡكُمُ
He judges
بَيۡنَكُمۡۖ
between you
وَٱللَّهُ
And Allah
عَلِيمٌ
(is) All-Knowing
حَكِيمٞ
All-Wise
يَٰٓأَيُّهَا
O you
ٱلَّذِينَ
who
ءَامَنُوٓاْ
believe
إِذَا
When
جَآءَكُمُ
come to you
ٱلۡمُؤۡمِنَٰتُ
the believing women
مُهَٰجِرَٰتٖ
(as) emigrants
فَٱمۡتَحِنُوهُنَّۖ
then examine them
ٱللَّهُ
Allah
أَعۡلَمُ
(is) most knowing
بِإِيمَٰنِهِنَّۖ
of their faith
فَإِنۡ
And if
عَلِمۡتُمُوهُنَّ
you know them
مُؤۡمِنَٰتٖ
(to be) believers
فَلَا
then (do) not
تَرۡجِعُوهُنَّ
return them
إِلَى
to
ٱلۡكُفَّارِۖ
the disbelievers
لَا
Not
هُنَّ
they
حِلّٞ
(are) lawful
لَّهُمۡ
for them
وَلَا
and not
هُمۡ
they
يَحِلُّونَ
are lawful
لَهُنَّۖ
for them
وَءَاتُوهُم
But give them
مَّآ
what
أَنفَقُواْۚ
they have spent
وَلَا
And not
جُنَاحَ
any blame
عَلَيۡكُمۡ
upon you
أَن
if
تَنكِحُوهُنَّ
you marry them
إِذَآ
when
ءَاتَيۡتُمُوهُنَّ
you have given them
أُجُورَهُنَّۚ
their (bridal) dues
وَلَا
And (do) not
تُمۡسِكُواْ
hold
بِعِصَمِ
to marriage bonds
ٱلۡكَوَافِرِ
(with) disbelieving women
وَسۡـَٔلُواْ
but ask (for)
مَآ
what
أَنفَقۡتُمۡ
you have spent
وَلۡيَسۡـَٔلُواْ
and let them ask
مَآ
what
أَنفَقُواْۚ
they have spent
ذَٰلِكُمۡ
That
حُكۡمُ
(is the) Judgment
ٱللَّهِ
(of) Allah
يَحۡكُمُ
He judges
بَيۡنَكُمۡۖ
between you
وَٱللَّهُ
And Allah
عَلِيمٌ
(is) All-Knowing
حَكِيمٞ
All-Wise
Translation
O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them. Allāh is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give them [i.e., the disbelievers] what they have spent.1 And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr]. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent.2 That is the judgement of Allāh; He judges between you. And Allāh is Knowing and Wise.
Footnotes
1 For marriage, i.e., compensate their loss.
2 When a disbelieving wife chose to join the disbelievers, a Muslim husband could demand in return the equivalent of her mahr. Likewise, the disbelievers had a similar right when a believing woman joined the Muslims. This and the following verses were revealed subsequent to the Treaty of al-Ḥudaybiyyah.
Tafsir
O you who believe, when believing women come to you, [saying] with their tongues [that they are], emigrating, from the [company of] disbelievers - [this was] following the truce concluded with them [the disbelievers] at al-Hudaybiyya to the effect that if any of their number should go to [join] the believers, that person should be sent back - test them, by making them swear that they had only gone forth [from Mecca] because of their [sincere] wish to embrace Islam, and not out of some hatred for their disbelieving husbands, nor because they might be enamoured by some Muslim man: that was how the Prophet may peace and salutation be upon him used to take from them their oaths. God knows best [the state of] their faith. Then, if you know them, if you suppose them, on the basis of their oaths, to be believers, do not send them back to the disbelievers. They [the women] are not lawful for them, nor are they [the disbelievers] lawful for them. And give them, that is to say, their disbelieving husbands, what they have expended, on them [on such women], in the way of dowries. And you would not be at fault if you marry them, on that [previous] condition, when you have given them their dowries. And do not hold on (read tumassikoo or tumsikoo) to the [conjugal] ties of disbelieving women, your wives, for your Islam automatically prohibits you from this, or [to the ties of] those apostatising women who return to the idolaters, for [likewise] their apostatising automatically prohibits you from marrying them, and ask for, demand, [the return of] what you have expended, on these women, of dowries, in the event of apostasy, from those disbelievers to whom they are married. And let them ask for what they have expended, on those women who have emigrated, as explained above, that it may be repaid to them. That is God's judgement. He judges between you, therewith, and God is Knower, Wise.
After Al-Hudaybiyyah, Emigrant Muslim Women may not be returned to the Disbelievers
In Surah Al-Fath, we related the story of the treaty at Al-Hudaybiyyah that was conducted between the Messenger of Allah and the disbelievers of Quraysh. In that treaty, there were these words,
Everyman (in another narration, every person) who reverts from our side to your side should be returned to us, even if he is a follower of your religion.
This was said by Urwah, Ad-Dahhak, Abdur-Rahman bin Zayd, Az-Zuhri, Muqatil bin Hayyan and As-Suddi.
So according to this narration, this Ayah specifies and explains the Sunnah. And this is the best case of understanding.
Yet according to another view of some of the Salaf, it abrogates it.
Allah the Exalted and Most High ordered His faithful servants to test the faith of women who emigrate to them. When they are sure that they are faithful, they should not send them back to the disbelievers, for the disbelievers are not allowed for them and they are not allowed for the disbelievers.
In the biography of Abdullah bin Abi Ahmad bin Jahsh in Al-Musnad Al-Kabir, we also mentioned that Abdullah bin Abi Ahmad said,
Umm Kulthum bint Uqbah bin Abi Mu`ayt emigrated and her brothers, Umarah and Al-Walid, went after her. They came to Allah's Messenger and talked to him about Umm Kulthum and asked that she be returned to them. Allah abolished the part of the treaty between the Prophet and the idolators about the women particularly. So He forbade returning Muslim women to the idolators and revealed the Ayah about testing them.
Al-`Awfi reported from Ibn `Abbas, about Allah's saying:
يَا أَيُّهَا الَّذِينَ امَنُوا إِذَا جَاءكُمُ الْمُوْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ
O you who believe!
When believing women come to you as emigrants, examine them;
Their examination was asking them to testify to La ilaha illallah, and that Muhammad is Allah's servant and His Messenger.
.
اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ
..
Allah knows best as to their faith,
Mujahid explained the Ayah,
فَامْتَحِنُوهُنَّ
(examine them) by saying,
Ask them why they migrated. If they came because they were angry with their husbands, or for any other reason, and you realized that they did not embrace the faith, then send them back to their husbands.
Allah's statement,
فَإِنْ عَلِمْتُمُوهُنَّ مُوْمِنَاتٍ فَلَإ تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ
then if you ascertain that they are true believers, send them not back to the disbelievers.
This Ayah indicates that faith can be recognized and affirmed.
The Believing Woman is prohibited from marrying an Idolator and the Believing Man is prohibited from marrying the Idolatress
Allah's statement,
لَاا هُنَّ حِلٌّ لَّهُمْ وَلَاا هُمْ يَحِلُّونَ لَهُنَّ
They are not lawful for the disbelievers nor are the disbelievers lawful for them.
This Ayah forbids Muslim women for idolators, which was a lawful marriage in the beginning of Islam.
Abu Al-`As bin Ar-Rabi` was married to Zaynab, the Prophet's daughter. She was a Muslim, while Abu Al-`As was still an idolator like his people. When he was captured during the battle of Badr, his wife, Zaynab sent his ransom, a necklace that belonged to the Prophet's first wife Khadijah. The Prophet became very emotional when he ﷺ the necklace and said to the Companions,
إِنْ رَأَيْتُمْ أَنْ تُطْلِقُوا لَهَا أَسِيرَهَا فَافْعَلُوا
If you decide to set free the prisoner who belongs to her, then do so.
They did, and Allah's Messenger set him free. His ransom was that he send his wife to Allah's Messenger.
Abu Al-`As fulfilled his promise and sent Zaynab to Allah's Messenger along with Zayd bin Harithah. Zaynab remained in Al-Madinah after the battle of Badr, which took place in the second year of Hijrah, until her husband Abu Al-`As bin Ar-Rahi` embraced Islam in the eighth year after the Hijrah. She returned to their marriage without renewing the dowry.
Allah's statement,
وَاتُوهُم مَّا أَنفَقُوا
But give them that which they have spent.
meaning, the husbands of the emigrant women who came from the idolators, return the dowry that they gave to their wives.
This was said by Ibn `Abbas, Mujahid, Qatadah, Az-Zuhri and several others.
Allah's statement,
وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَا اتَيْتُمُوهُنَّ أُجُورَهُنَّ
And there will be no sin on you to marry them if you have paid their due to them.
means, when you wish to marry them, then give them their dowry. That is, marry them under the condition that their `Iddah (waiting period) is finished and they have a legal guardian for their marriage etc.
Allah said,
وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ
Likewise do not keep disbelieving women,
thus forbidding His faithful servants from marrying idolator women or remaining married to them.
In the Sahih, it is recorded that Al-Miswar and Marwan bin Al-Hakam said that
after the Messenger of Allah conducted the treaty with the Quraysh idolators at Al-Hudaybiyyah, some Muslim women emigrated to him and Allah the Exalted sent down this Ayah about them,
يَا أَيُّهَا الَّذِينَ امَنُوا إِذَا جَاءكُمُ الْمُوْمِنَاتُ مُهَاجِرَاتٍ
O you who believe! When believing women come to you as emigrants) until,
وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ
Likewise do not keep disbelieving women,
Then Umar bin Al-Khattab divorced two of his wives, who were idolatresses, and one of them got married to Mu`awiyah bin Abi Sufyan, while the other got married to Safwan bin Umayyah.
Ibn Thawr narrated that Ma`mar said that Az-Zuhri said,
This Ayah was revealed to Allah's Messenger while he was in the area of Al-Hudaybiyyah, after making peace. He agreed that whoever comes from the Quraysh to his side, will be returned to Makkah. When some women came, this Ayah was revealed. Allah commanded that the dowry that was paid to these women be returned to their husbands. Allah also ordered that if some Muslim women revert to the side of the idolators, the idolators should return their dowry to their Muslim husbands.
Allah said,
وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ
Likewise do not keep disbelieving women.
Allah's statement,
وَاسْأَلُوا مَا أَنفَقْتُمْ وَلْيَسْأَلُوا مَا أَنفَقُوا
and ask for that which you have spent and let them ask for that which they have spent.
means, ask them for what you have paid to your wives who reverted to the side of the idolators, and they are entitled to get back the dowry that they gave their wives who emigrated to the Muslims.
Allah's statement,
ذَلِكُمْ حُكْمُ اللَّهِ يَحْكُمُ بَيْنَكُمْ
That is the judgement of Allah, He judges between you.
means, this judgement about the treaty and excluding women from its clauses, is a decision that Allah made for His creatures,
وَاللَّهُ عَلِيمٌ حَكِيمٌ
And Allah is All-Knowing, All-Wise.
meaning, He knows what benefits His servants and is the Most Wise about that.
Allah the Exalted said
وَإِن فَاتَكُمْ شَيْءٌ مِّنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ
فَأتُوا الَّذِينَ ذَهَبَتْ أَزْوَاجُهُم مِّثْلَ مَا أَنفَقُوا
And if any of your wives have gone from you to the disbelievers -- then you succeeded (gained victory) over them; then pay those whose wives have gone, the equivalent of what they had spent.
Mujahid and Qatadah explained this Ayah, by saying,
This is about the disbelievers who did not have a treaty of peace. If a woman flees to the disbelievers and they do not give back what that her husband spent on her, then if a women comes to them (the Muslims) they are not to return to her husband anything until they pay the Muslim whose wife went to them the equivalent of what he spent.
Ibn Jarir recorded that Az-Zuhri said,
The believers abided by Allah's decree and paid what they owed the idolators to compensate for the dowry the idolators gave to the women (who emigrated). However, the idolators refused to accept Allah's judgement for what they owed the Muslims. Allah said to the faithful believers,
وَإِن فَاتَكُمْ شَيْءٌ مِّنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ
فَأتُوا الَّذِينَ ذَهَبَتْ أَزْوَاجُهُم مِّثْلَ مَا أَنفَقُوا
وَاتَّقُوا اللَّهَ الَّذِي أَنتُم بِهِ مُوْمِنُونَ
And if any of your wives have gone from you to the disbelievers -- then you succeeded (gained victory) over them; then pay those whose wives have gone, the equivalent of what they had spent. And have Taqwa of Allah, the One in Whom your are believers.
Therefore, if a Muslim woman reverts to the idolators, the believers should give back the dowry her Muslim husband paid her, from whatever money is left with them from the dowry of women who migrated to the Muslims. They were supposed to return this wealth to the idolator husbands of these emigrant women. If they still have anything they owed the idolators, then they should return it to them.
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