وَيَوۡمَ يَحۡشُرُهُمۡ جَمِيعًا يَٰمَعۡشَرَ ٱلۡجِنِّ قَدِ ٱسۡتَكۡثَرۡتُم مِّنَ ٱلۡإِنسِ ۖ وَقَالَ أَوۡلِيَآؤُهُم مِّنَ ٱلۡإِنسِ رَبَّنَا ٱسۡتَمۡتَعَ بَعۡضُنَا بِبَعۡضٍ وَبَلَغۡنَآ أَجَلَنَا ٱلَّذِىٓ أَجَّلۡتَ لَنَا ۚ قَالَ ٱلنَّارُ مَثۡوَىٰكُمۡ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.<br/>
And, mention, the day when He, God, shall gather them (yahshuruhum, may also read nahshuruhum, 'We shall gather them'), that is, creatures, all together, and it will be said to them: 'O assembly of jinn, you have garnered much of mankind', by your misleading [them]. Then their friends, those who obeyed them, from among mankind will say, 'Our Lord, we enjoyed one another, mankind enjoyed what the jinn adorned for them of passions, while the jinn [enjoyed] mankind's obedience to them; but now we have arrived at the term which You have appointed for us', that is, the Day of Resurrection - this [statement] expresses extreme regret on their part. He, exalted be He, will say, to them, by the tongues of the angels: 'The Fire is your lodging, your abode, to abide therein' - except what God wills, of those times when they will exit from it in order to drink boiling water, which is located outside it, as God, exalted be He, has said: Then they shall return to the Hell-fire [Q. 37:68]; according to Ibn 'Abbaas, this [proviso] pertains to those whom God knows will believe (maa, 'what', thus has the sense of man, 'whom'). Surely your Lord is Wise, in His actions, Knowing, of His creatures.