Ayah

Word by Word
وَيَوۡمَ
And (the) Day
يَحۡشُرُهُمۡ
He will gather them
جَمِيعٗا
all
يَٰمَعۡشَرَ
(and will say) O assembly
ٱلۡجِنِّ
(of) [the] jinn
قَدِ
Certainly
ٱسۡتَكۡثَرۡتُم
you have (misled) many
مِّنَ
of
ٱلۡإِنسِۖ
the mankind
وَقَالَ
And will say
أَوۡلِيَآؤُهُم
their friends
مِّنَ
among
ٱلۡإِنسِ
the men
رَبَّنَا
Our Lord
ٱسۡتَمۡتَعَ
profited
بَعۡضُنَا
some of us
بِبَعۡضٖ
by others
وَبَلَغۡنَآ
and we have reached
أَجَلَنَا
our term
ٱلَّذِيٓ
which
أَجَّلۡتَ
You appointed
لَنَاۚ
for us
قَالَ
He will say
ٱلنَّارُ
The Fire
مَثۡوَىٰكُمۡ
(is) your abode
خَٰلِدِينَ
will abide forever
فِيهَآ
in it
إِلَّا
except
مَا
(for) what
شَآءَ
wills
ٱللَّهُۚ
Allah
إِنَّ
Indeed
رَبَّكَ
your Lord
حَكِيمٌ
(is) All-Wise
عَلِيمٞ
All-Knowing
وَيَوۡمَ
And (the) Day
يَحۡشُرُهُمۡ
He will gather them
جَمِيعٗا
all
يَٰمَعۡشَرَ
(and will say) O assembly
ٱلۡجِنِّ
(of) [the] jinn
قَدِ
Certainly
ٱسۡتَكۡثَرۡتُم
you have (misled) many
مِّنَ
of
ٱلۡإِنسِۖ
the mankind
وَقَالَ
And will say
أَوۡلِيَآؤُهُم
their friends
مِّنَ
among
ٱلۡإِنسِ
the men
رَبَّنَا
Our Lord
ٱسۡتَمۡتَعَ
profited
بَعۡضُنَا
some of us
بِبَعۡضٖ
by others
وَبَلَغۡنَآ
and we have reached
أَجَلَنَا
our term
ٱلَّذِيٓ
which
أَجَّلۡتَ
You appointed
لَنَاۚ
for us
قَالَ
He will say
ٱلنَّارُ
The Fire
مَثۡوَىٰكُمۡ
(is) your abode
خَٰلِدِينَ
will abide forever
فِيهَآ
in it
إِلَّا
except
مَا
(for) what
شَآءَ
wills
ٱللَّهُۚ
Allah
إِنَّ
Indeed
رَبَّكَ
your Lord
حَكِيمٌ
(is) All-Wise
عَلِيمٞ
All-Knowing

Translation

One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.

Tafsir

And, mention, the day when He, God, shall gather them (yahshuruhum, may also read nahshuruhum, 'We shall gather them'), that is, creatures, all together, and it will be said to them: 'O assembly of jinn, you have garnered much of mankind', by your misleading [them]. Then their friends, those who obeyed them, from among mankind will say, 'Our Lord, we enjoyed one another, mankind enjoyed what the jinn adorned for them of passions, while the jinn [enjoyed] mankind's obedience to them; but now we have arrived at the term which You have appointed for us', that is, the Day of Resurrection - this [statement] expresses extreme regret on their part. He, exalted be He, will say, to them, by the tongues of the angels: 'The Fire is your lodging, your abode, to abide therein' - except what God wills, of those times when they will exit from it in order to drink boiling water, which is located outside it, as God, exalted be He, has said: Then they shall return to the Hell-fire [Q. 37:68]; according to Ibn 'Abbaas, this [proviso] pertains to those whom God knows will believe (maa, 'what', thus has the sense of man, 'whom'). Surely your Lord is Wise, in His actions, Knowing, of His creatures.

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