Join over 4 million Quran learners from more than 180 countries
Ayah
Word by Word
مَآ
Not
أَصَابَ
strikes
مِن
any
مُّصِيبَةٖ
disaster
فِي
in
ٱلۡأَرۡضِ
the earth
وَلَا
and not
فِيٓ
in
أَنفُسِكُمۡ
yourselves
إِلَّا
but
فِي
in
كِتَٰبٖ
a Register
مِّن
before
قَبۡلِ
before
أَن
that
نَّبۡرَأَهَآۚ
We bring it into existence
إِنَّ
Indeed
ذَٰلِكَ
that
عَلَى
for
ٱللَّهِ
Allah
يَسِيرٞ
(is) easy
مَآ
Not
أَصَابَ
strikes
مِن
any
مُّصِيبَةٖ
disaster
فِي
in
ٱلۡأَرۡضِ
the earth
وَلَا
and not
فِيٓ
in
أَنفُسِكُمۡ
yourselves
إِلَّا
but
فِي
in
كِتَٰبٖ
a Register
مِّن
before
قَبۡلِ
before
أَن
that
نَّبۡرَأَهَآۚ
We bring it into existence
إِنَّ
Indeed
ذَٰلِكَ
that
عَلَى
for
ٱللَّهِ
Allah
يَسِيرٞ
(is) easy
Translation
No disaster strikes upon the earth or among yourselves except that it is in a register1 before We bring it into being - indeed that, for Allāh, is easy -
Footnotes
1 - i.e., the Preserved Slate (al-Lawḥ al-Maḥfūẓ).
Tafsir
No affliction befalls in the earth, by way of drought [for example], or in yourselves, such as illness, or the loss of a child, but it is in a Book, meaning, the Preserved Tablet (al-lawh al-mahfooz), before We bring it about, [before] We create it - the same is said [to be true] of [God's] graces - that is indeed easy for God,
Everything that affects Mankind, is duly measured and destined
Allah reminds of His measuring and deciding the destiny of all things before He created the creation,
مَا أَصَابَ مِن مُّصِيبَةٍ فِي الاْاَرْضِ وَلَاا فِي أَنفُسِكُمْ
No calamity occurs on the earth nor in yourselves,
meaning, `there is nothing that touches you or happens in existence,'
إِلاَّ فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا
but it is inscribed in the Book of Decrees before We bring it into existence.
meaning, `before We created the creation and started life.'
Qatadah commented on this Ayah,
مَا أَصَابَ مِن مُّصِيبَةٍ فِي الاْاَرْضِ
(No calamity occurs on the earth) refers to famine,
while,
وَلَا فِي أَنفُسِكُمْ
(or nor in yourselves) refers to suffering and diseases.
He also said,
We were told that every person who suffers a prick of a thorn, a twisted ankle, or a bleeding vein, has it occur on account of his sins. What Allah forgives is even more.
This great, honorable Ayah provides clear evidence to the misguidance of the cursed Qadariyyah sect, who deny Allah's Preordainment and His knowledge of everything before it occurs.
Imam Ahmad recorded that Abdullah bin Amr bin Al-`As said,
I heard the Messenger of Allah say,
قَدَّرَ اللهُ الْمَقَادِيرَ قَبلَ أَنْ يَخْلُقَ السَّموَاتِ وَالاَْرْضَ بِخَمْسِينَ أَلْفَ سَنَة
Allah ordained the measures (of everything) fifty thousand years before He created the heavens and the earth.
Muslim collected this Hadith in his Sahih with the addition:
وَكَانَ عَرْشُهُ عَلَى الْمَاء
And His Throne was over the water.
At-Tirmidhi also collected it and said, Hasan Sahih.
Allah's statement,
إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ
Verily, that is easy for Allah.
means that He knows all things before they occur, and He records them exactly as they will occur when they occur, and this is easy for Him.
Verily, Allah knows what happened, what will happen and what did not happen, and what shape and form it will take if it were to happen.
Ordering Patience and Gratitude
Allah said
لِكَيْلَ تَأْسَوْا عَلَى مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا اتَاكُمْ
In order that you may not grieve at the things over that you fail to get, nor rejoice over that which has been given to you.
meaning, `We informed you of Our encompassing knowledge, recording all things before they occur and creating all things in due measure known to Us, so that you may know that what has met you would never have missed you and what has missed you would never have met you. Therefore, do not grieve for what you have missed of fortune, because had it been destined for you, you would have achieved it.'
It is also recited:
مَا فَاتَكُمْ وَلَاا تَفْرَحُوا بِمَا أَتَاكُمْ
(nor rejoice over that which came to you), meaning, come to you.
According to the recitation,
اتَاكُمْ
,it means (which has been given to you. Both meanings are related.
Allah says here, `do not boast before people about what Allah has favored you with, because it is not you who earned it by your efforts. Rather, all this came your way because Allah destined them for you and provided them for you as provisions. Therefore, do not use what Allah has granted you as a reason to boast and become arrogant with others.'
Allah's statement,
وَاللَّهُ لَاا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
And Allah likes not prideful boasters.
meaning, who acts arrogantly with other people.
Ikrimah commented by saying,
Everyone of us feels happiness and grief. However, make your joy with gratitude and endure your grief with patience.
Censuring the Stinginess
Allah the Exalted then said
الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ
Those who are misers and enjoin miserliness upon people.
meaning those who commit evil and encourage people to commit it,
وَمَن يَتَوَلَّ
And whosoever turns away,
from abiding by Allah's commandments and obeying Him,
فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ
then Allah is Rich, Worthy of all praise.
As Musa, peace be upon him, said,
إِن تَكْفُرُواْ أَنتُمْ وَمَن فِى الاٌّرْضِ جَمِيعًا فَإِنَّ اللَّهَ لَغَنِىٌّ حَمِيدٌ
If you disbelieve you and all on earth together, then verily, Allah is Rich, Owner of all praise. (14:8)
Not yet available. It requires resources to add this interpretation.
Not yet available. It requires resources to add this interpretation.
Not yet available. It requires resources to add this interpretation.
Not yet available. It requires resources to add this interpretation.
Not yet available. It requires resources to add this interpretation.
Not yet available. It requires resources to add this interpretation.
Not yet available. It requires resources to add this interpretation.
Not yet available. It requires resources to add this interpretation.
