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Ayah
Word by Word
فَقَالُوٓاْ
And said
أَبَشَرٗا
Is (it) a human being
مِّنَّا
among us
وَٰحِدٗا
one
نَّتَّبِعُهُۥٓ
(that) we should follow him
إِنَّآ
Indeed we
إِذٗا
then
لَّفِي
(will be) surely in
ضَلَٰلٖ
error
وَسُعُرٍ
and madness
فَقَالُوٓاْ
And said
أَبَشَرٗا
Is (it) a human being
مِّنَّا
among us
وَٰحِدٗا
one
نَّتَّبِعُهُۥٓ
(that) we should follow him
إِنَّآ
Indeed we
إِذٗا
then
لَّفِي
(will be) surely in
ضَلَٰلٖ
error
وَسُعُرٍ
and madness
Translation
For they said: "What! a man! a Solitary one from among ourselves! shall we follow such a one? Truly should we then be straying in mind, and mad!
Tafsir
and they said, 'Is it a mortal (basharan is in the accusative because it is governed [by a succeeding verb]) alone among us (minnaa waahidan are both adjectives of basharan) that we are to follow? (nattabi'uhu, this explains the verb which renders it [basharan, 'mortal'] accusative; the interrogative is meant as a negative, in other words: why should we follow him when there are many of us and he is only one among us and not a king? That is to say, we will not follow him). Then indeed, if we were to follow him, we would be in error, a parting with reason, and insanity!
The Story of Thamud
Allah states here that,
كَذَّبَتۡ ثَمُودُ بِالنُّذُرِ
Thamud denied the warnings.
i.e. the people of Thamud denied their Messenger Salih,
فَقَالُوا أَبَشَرًا مِّنَّا وَاحِدًا نَّتَّبِعُهُ إِنَّا إِذًا لَّفِي ضَلَلٍ وَسُعُرٍ
And they said:A man, alone among us -- shall we follow him Truly, then we should be in error and distress!
They said, `We would have earned failure and loss if we all submitted to a man from among us.'
They were amazed that the Reminder was sent to him alone among them, and therefore, accused him of being a liar
أَوُلۡقِيَ الذِّكۡرُ عَلَيۡهِ مِن بَيۡنِنَا
Is it that the Reminder is sent to him alone from among us?
بَلۡ هُوَ كَذَّابٌ أَشِرٌ
Nay, he is an insolent liar!
means, he has trespassed the limits in his lies.
Allah the Exalted responded,
سَيَعۡلَمُونَ غَدًا مَّنِ الۡكَذَّابُ الاَۡشِرُ
Tomorrow they will come to know who is the liar, the insolent one!
thus warning and threatening them and delivering a sure promise to them
إِنَّا مُرۡسِلُو النَّاقَةِ فِتۡنَةً لَّهُمۡ
Verily, We are sending the she-camel as a test for them.
To test and try the people of Thamud, Allah sent to them a superb, pregnant female camel that emerged from solid rock, according to their request, so that it would become a proof against them from Allah, the Exalted. Thereafter, they were supposed to believe in what was brought to them by Salih, peace be upon him.
Allah ordered His servant and Messenger Salih,
فَارۡتَقِبۡهُمۡ وَاصۡطَبِرۡ
So watch them, and be patient!
Allah commanded, `await, O Salih, and see what will become of them and be patient; verily the better end will be yours and you will have success in this life and the Hereafter,
وَنَبِّيۡهُمۡ أَنَّ الۡمَاء قِسۡمَةٌ بَيۡنَهُمۡ
And inform them that the water is to be shared between them,
one day for her to drink and one day for them to drink,
قَالَ هَـذِهِ نَاقَةٌ لَّهَا شِرۡبٌ وَلَكُمۡ شِرۡبُ يَوۡمٍ مَّعۡلُومٍ
He said:Here is a she-camel:it has a right to drink, and you have a right to drink (water) on a day, known. (26:155)
Allah's statement,
كُلُّ شِرۡبٍ مُّحۡتَضَرٌ
each one's right to drink being established.
Mujahid said,
When she did not drink, they would drink the water, and when she drank, they would drink her milk.
Allah the Exalted said;
فَنَادَوۡا صَاحِبَهُمۡ فَتَعَاطَى فَعَقَرَ
But they called their comrade and he took and killed.
According to the Scholars of Tafsir, his name was Qudar bin Salif; he was the evilest among them,
إِذِ انبَعَثَ أَشۡقَـهَا
When the most wicked man among them went forth (to kill the she-camel). (91:12)
Allah said here,
فَتَعَاطَى
(and he took), meaning to harm,
فَعَقَرَ
فَكَيۡفَ كَانَ عَذَابِي وَنُذُرِ
and killed (her). Then, how was My torment and My warnings,
`I tormented them, so how was the torment I sent on them because of their disbelief in Me and denying My Messenger'
إِنَّا أَرۡسَلۡنَا عَلَيۡهِمۡ صَيۡحَةً وَاحِدَةً فَكَانُوا كَهَشِيمِ الۡمُحۡتَظِرِ
Verily, We sent against them a single Sayhah, and they became like straw Al-Muhtazir.
They all perished and none of them remained. They were no more, they died out, just as plants and grass dry and die out.
As-Suddi said that they became like the dry grass in the desert when it becomes burned and the wind scatters it all about.
Ibn Zayd said,
The Arabs used to erect fences (Hizar, from which the word, Al-Muhtazir, is derived) made of dried bushes, around their camels and cattle, so Allah said,
كَهَشِيمِ الۡمُحۡتَظِرِ
(like straw Al-Muhtazir.)
وَلَقَدۡ يَسَّرۡنَا الۡقُرۡانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٍ
And We have indeed made the Qur'an easy to understand and remember; then is there any that will remember!
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