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Ayah
Word by Word
يَمُنُّونَ
They consider (it) a favor
عَلَيۡكَ
to you
أَنۡ
that
أَسۡلَمُواْۖ
they have accepted Islam
قُل
Say
لَّا
(Do) not
تَمُنُّواْ
consider a favor
عَلَيَّ
to me
إِسۡلَٰمَكُمۖ
your Islam
بَلِ
Nay
ٱللَّهُ
Allah
يَمُنُّ
has conferred a favor
عَلَيۡكُمۡ
upon you
أَنۡ
that
هَدَىٰكُمۡ
He has guided you
لِلۡإِيمَٰنِ
to the faith
إِن
if
كُنتُمۡ
you are
صَٰدِقِينَ
truthful
يَمُنُّونَ
They consider (it) a favor
عَلَيۡكَ
to you
أَنۡ
that
أَسۡلَمُواْۖ
they have accepted Islam
قُل
Say
لَّا
(Do) not
تَمُنُّواْ
consider a favor
عَلَيَّ
to me
إِسۡلَٰمَكُمۖ
your Islam
بَلِ
Nay
ٱللَّهُ
Allah
يَمُنُّ
has conferred a favor
عَلَيۡكُمۡ
upon you
أَنۡ
that
هَدَىٰكُمۡ
He has guided you
لِلۡإِيمَٰنِ
to the faith
إِن
if
كُنتُمۡ
you are
صَٰدِقِينَ
truthful
Translation
They impress on thee as a favour that they have embraced Islam. Say, "Count not your Islam as a favour upon me: Nay, Allah has conferred a favour upon you that He has guided you to the faith, if ye be true and sincere.
Tafsir
They deem it to be a favour to you that they have submitted, without [the need for any] fighting, unlike [those] others who submitted only after being fought. Say: 'Do not deem your submission to be a favour to me (islaamakum, 'your submission', has dependent accusative status because of the omission of the genitive preposition bi-,which is also read as implicit before the an in both instances). Rather, it is God Who has done you a favour in that He has guided you to faith, if you are being sincere, when you say, 'We believe'.
There is a Difference between a Believer and a Muslim
Allah chastises the Bedouins who, when they embraced Islam, claimed for themselves the grade of faithful believers. However, Faith had not yet firmly entered their hearts,
قَالَتِ الاۡاَعۡرَابُ امَنَّا
قُل لَّمۡ تُوۡمِنُوا وَلَكِن قُولُوا أَسۡلَمۡنَا وَلَمَّا يَدۡخُلِ الاِۡيمَانُ فِي قُلُوبِكُمۡ
The Bedouins say:We believe.
Say:You do not believe, but say, `We have submitted,' for Faith has not yet entered your hearts...
This honorable Ayah provides proof that Faith is a higher grade than Islam, according to the scholars of the Ahl us-Sunnah wal-Jama`ah. This is also demonstrated in the Hadith of Jibril, peace be upon him, when he questioned the Prophet about Islam, then Iman then Ihsan. Thus moving the general matter to one more specific, then even more specific.
Imam Ahmad recorded that `Amir bin Sa`d bin Abi Waqqas said,
The Messenger of Allah gave (something to) some men and did not give one of them. Sa`d said, `O Allah's Messenger, you gave to so-and-so and so-and-so. However, you gave nothing to so-and-so, even though he is a believer.'
The Prophet said,
أَوۡ مُسۡلِمٌ
(Or say, a Muslim),
Sa`d repeated his statement thrice each time the Prophet answered,
أَوۡ مُسۡلِمٌ
(Or say, a Muslim),
إِنِّي لَاُعۡطِي رِجَالاً وَأَدَعُ مَنۡ هُوَ أَحَبَّ إِلَيَّ مِنۡهُمۡ فَلَمۡ أُعۡطِهِ شَيۡيًا مَخَافَةَ أَنۡ يُكَبُّوا فِي النَّارِ عَلَى وُجُوهِهِم
I might give some men and give nothing to others, even though the latter are dearer to me than the former. I do not give them things for fear that they might be thrown on their faces in the Fire.
This Hadith is recorded in the Two Sahihs.
Therefore, the Prophet made a distinction between the grade of believer and the grade of Muslim, indicating that Iman is a more exclusive grade than Islam.
I mentioned this subject in detail supported by evidence, in the beginning of the explanation of the chapter on Iman in Sahih Al-Bukhari, all praise is due to Allah and all the favors are from Him.
So this proves that the Bedouins whom the Ayah mentioned were not hypocrites, rather they were Muslims in whose hearts Faith was not yet firmly established. They claimed a higher grade for themselves than the grade that they earned, and they were taught a lesson as a consequence.
This meaning agrees with the meaning given by Ibn Abbas, Ibrahim An-Nakha`i, Qatadah and that preferred by Ibn Jarir. These Bedouins were taught a lesson,
لَّمۡ تُوۡمِنُوا وَلَكِن قُولُوا أَسۡلَمۡنَا وَلَمَّا يَدۡخُلِ الاِۡيمَانُ فِي قُلُوبِكُمۡ
Say:You do not believe, but say `We are Muslims,' for Faith has not yet entered your hearts...
meaning, `you have not yet achieved the reality of Faith.'
Allah the Exalted said,
وَإِن تُطِيعُوا اللَّهَ وَرَسُولَهُ لَاإ يَلِتۡكُم مِّنۡ أَعۡمَالِكُمۡ شَيۡيًا
But if you obey Allah and His Messenger, He will not decrease anything in reward for your deeds...
`He will not decrease any of your rewards,' as Allah said;
وَمَأ أَلَتۡنَـهُمۡ مِّنۡ عَمَلِهِم مِّن شَىۡءٍ
We shall not decrease the reward of their deeds in anything. (52:21)
Allah said:
إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
Verily, Allah is Oft-Forgiving, Most Merciful.
(for those who repent and return to Him).
Allah's statement
إِنَّمَا الۡمُوۡمِنُونَ
Only those are the believers, (i.e. who have perfect Faith),
الَّذِينَ امَنُوا بِاللَّهِ وَرَسُولِهِ
ثُمَّ لَمۡ يَرۡتَابُوا
who have believed in Allah and His Messenger, and afterward doubt not,
They do not have doubts and their Faith was not shaken. Rather, their Faith remained on conviction,
وَجَاهَدُوا بِأَمۡوَالِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ اللَّهِ
but strive for the cause of Allah with their wealth and their lives,
meaning, they gladly gave away their life and the most precious of their wealth in obedience to Allah as a means of seeking His pleasure,
أُوۡلَيِكَ هُمُ الصَّادِقُونَ
Those! They are the truthful.
`in their statement if they say that they are believers, unlike some Bedouins who are faithful only by words outwardly!'
Allah said
قُلۡ أَتُعَلِّمُونَ اللَّهَ بِدِينِكُمۡ
Say:Will you inform Allah of your religion...
`will you inform Allah of what is in your hearts,'
وَاللَّهُ يَعۡلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الاۡاَرۡضِ
while Allah knows all that is in the heavens and all that is on the earth,
Nothing in the heavens and earth, even the weight of a speck of dust, all that is bigger or smaller, ever escapes His observation,
وَاللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٌ
and Allah is All-Aware of everything
Allah said,
يَمُنُّونَ عَلَيۡكَ أَنۡ أَسۡلَمُوا
قُل لاَّ تَمُنُّوا عَلَيَّ إِسۡلَمَكُم
They regard as a favor to you that they have embraced Islam.
Say:Do not count your Islam as a favor to me...
meaning the Bedouins who considered embracing Islam, following and supporting the Messenger as a favor to him.
Allah the Exalted refuted their false statement,
قُل لاَّ تَمُنُّوا عَلَيَّ إِسۡلَمَكُم
(Say:Do not count your Islam as a favor to me...) `for the benefit of your Islam will only be yours, and this is a favor from Allah to you,'
بَلِ اللَّهُ يَمُنُّ عَلَيۡكُمۡ أَنۡ هَدَاكُمۡ لِلِۡيمَانِ إِن كُنتُمۡ صَادِقِينَ
Nay, but Allah has conferred a favor upon you that He has guided you to the Faith if you indeed are true. (`in your claim that you are believers.')
The Prophet said to the Ansar on the day of the battle of Hunayn,
يَا مَعۡشَرَ الاۡاَنۡصَارِ أَلَمۡ أَجِدۡكُمۡ ضُلَّلاًا فَهَدَاكُمُ اللهُ بِي
وَكُنۡتُمۡ مُتَفَرِّقِينَ فَأَلَّفَكُمُ اللهُ بِي
وَكُنۡتُمۡ عَالَةً فَأَغۡنَاكُمُ اللهُ بِي
O Ansar!
Have I not found you astray and Allah guided you through me?
Were you not divided and Allah united you around me?
Were you not poor and Allah gave you riches through me?
Whenever the Prophet asked them any of these questions, they would reply, Allah and His Messenger have most favored us.
Al-Hafiz Abu Bakr Al-Bazzar recorded that Ibn Abbas said,
Banu Asad came to the Messenger of Allah and said, `O Allah's Messenger! We embraced Islam, and before that, the Arabs fought against you, yet we did not fight against you.'
The Messenger of Allah said,
إِنَّ فِقۡهَهُمۡ قَلِيلٌ وَإِنَّ الشَّيۡطَانَ يَنۡطِقُ عَلَى أَلۡسِنَتِهِم
Verily, they understand but little and the Shaytan speaks through their words.
This Ayah was later revealed,
يَمُنُّونَ عَلَيۡكَ أَنۡ أَسۡلَمُوا
قُل لاَّ تَمُنُّوا عَلَيَّ إِسۡلَمَكُم
بَلِ اللَّهُ يَمُنُّ عَلَيۡكُمۡ أَنۡ هَدَاكُمۡ لِلِۡيمَانِ إِن كُنتُمۡ صَادِقِينَ
They regard as a favor to you that they have embraced Islam. Say:Do not count your Islam as a favor to me. Nay, but Allah has conferred a favor upon you that He has guided you to the Faith if you indeed are true.'
Then Allah reminds that He has complete knowledge of all creations and that He sees them all;
إِنَّ اللَّهَ يَعۡلَمُ غَيۡبَ السَّمَاوَاتِ وَالاَۡرۡضِ
وَاللَّهُ بَصِيرٌ بِمَا تَعۡمَلُونَ
Verily, Allah knows the Unseen of the heavens and the earth.
And Allah is the All-Seer of what you do.
This is the end of the Tafsir of Surah Al-Hujurat. Verily, all praise is due to Allah, all the favors are from Him, and from Him comes the success and protection from error.
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