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Ayah
Word by Word
هُوَ
He
ٱلَّذِيٓ
(is) the One Who
أَنزَلَ
sent down
ٱلسَّكِينَةَ
[the] tranquility
فِي
in(to)
قُلُوبِ
(the) hearts
ٱلۡمُؤۡمِنِينَ
(of) the believers
لِيَزۡدَادُوٓاْ
that they may increase
إِيمَٰنٗا
(in) faith
مَّعَ
with
إِيمَٰنِهِمۡۗ
their faith
وَلِلَّهِ
And for Allah
جُنُودُ
(are the) hosts
ٱلسَّمَٰوَٰتِ
(of) the heavens
وَٱلۡأَرۡضِۚ
and the earth
وَكَانَ
and Allah
ٱللَّهُ
and Allah
عَلِيمًا
(is) All-Knower
حَكِيمٗا
All-Wise
هُوَ
He
ٱلَّذِيٓ
(is) the One Who
أَنزَلَ
sent down
ٱلسَّكِينَةَ
[the] tranquility
فِي
in(to)
قُلُوبِ
(the) hearts
ٱلۡمُؤۡمِنِينَ
(of) the believers
لِيَزۡدَادُوٓاْ
that they may increase
إِيمَٰنٗا
(in) faith
مَّعَ
with
إِيمَٰنِهِمۡۗ
their faith
وَلِلَّهِ
And for Allah
جُنُودُ
(are the) hosts
ٱلسَّمَٰوَٰتِ
(of) the heavens
وَٱلۡأَرۡضِۚ
and the earth
وَكَانَ
and Allah
ٱللَّهُ
and Allah
عَلِيمًا
(is) All-Knower
حَكِيمٗا
All-Wise
Translation
It is He Who sent down tranquillity into the hearts of the Believers, that they may add faith to their faith;- for to Allah belong the Forces of the heavens and the earth; and Allah is Full of Knowledge and Wisdom;-
Tafsir
He it is Who sent down the spirit of Peace, [Divine] reassurance, into the hearts of the believers, that they might add faith to their faith, by way of [their embracing of] the legal stipulations of religion: for every time He revealed one [of these], they would believe in it - including the [command to] struggle. And to God belong the hosts of the skies and the earth, and so if He wanted to bring victory to His religion by means of others, He would have done so. And God is ever Knower, of His creatures, Wise, in His actions, in other words, He is ever possessed of such attributes;
Tafsir of Surah Al-Fath
The Reason behind revealing Surat Al-Fath
This honorable Surah was revealed after the Messenger of Allah returned from the area of Al-Hudaybiyyah, during the month of Dhul-Qadah, in the sixth year of Hijrah. This is when the idolators prevented him from reaching Al-Masjid Al-Haram to perform the Umrah he intended.
They stopped the Prophet from reaching Makkah at that time, but then were prone to peace negotiations. A peace treaty was conducted stipulating that the Messenger would return this year and then come back for Umrah the following year. The Messenger agreed. However, some of the Companions disliked these terms, including Umar bin Al-Khattab, as we will mention in detail, Allah willing, while explaining this Surah.
After the Prophet slaughtered his sacrificial animals in the area where he was stopped and headed back to Al-Madinah, Allah the Exalted and Most Honored revealed this Surah about what occurred between him and the idolators.
Allah declared the Al-Hudaybiyyah peace treaty a manifest victory, because of the benefits peace would carry and the good results that did originate from it.
Abdullah bin Mas`ud and other Companions said,
You consider the conquering of Makkah to be Al-Fath (the victory), while to us, Al-Fath is the treaty conducted at Al-Hلudaybiyyah.
Jabir bin Abdullah said,
We only considered Al-Fath to be the day of Hudaybiyyah!
Al-Bukhari recorded that Al-Bara (bin Azib) said,
You consider Al-Fath to be the conquest of Makkah, which was indeed a victory. However, we consider Al-Fath to be the pledge of Ar-Ridwan on the Day of Al-Hudaybiyyah. Then, we were fourteen hundred with the Messenger of Allah.
Al-Hudaybiyyah had a well, whose water we consumed, not leaving a drop of water in it. When the news of what happened reached the Messenger of Allah, he came towards us and sat on the edge of the well. Then he asked to be brought a bucket of water and used it for ablution. He next rinsed his mouth, invoked Allah and poured that water into the well. Soon after, that well provided us, as well as our animals, with sufficient water, in whatever amount of water we wished.
Imam Ahmad recorded that Umar bin Al-Khattab said,
We were with the Messenger of Allah on a trip, and I asked him about a matter three times, but he did not answer me. So I said to myself, `May your mother lose you, O son of Al-Khattab! You were stubborn in repeating your question three times to the Messenger of Allah; each time he did not respond to you.' So I mounted my animal, my camel, and went ahead for fear that a part of the Qur'an might be revealed in my case. Suddenly, I heard a caller calling, `O Umar!' So, I went to the Messenger while fearing that part of the Qur'an was revealed about me. The Prophet said,
نَزَلَ عَلَيَّ الۡبَارِحَةَ سُورَةٌ هِيَ أَحَبُّ إِلَيَّ مِنَ الدُّنۡيَا وَمَا فِيهَا
Last night, a Surah was revealed to me that is dearer to me than this life and all that it contains:
إِنَّا فَتَحۡنَا لَكَ فَتۡحًا مُّبِينًا
لِيَغۡفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ
Verily, We have given you a manifest victory. That Allah may forgive you your sins of the past and the future.
Al-Bukhari, At-Tirmidhi and An-Nasa'i collected this Hadith from several chains of narration through Malik, may Allah grant him His mercy.
Ali bin Al-Madini commented,
This is a good chain of narration consisting of the scholars of Al-Madinah.
Imam Ahmad recorded that Anas bin Malik said,
This Ayah was revealed to the Prophet,
لِيَغۡفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ
(That Allah may forgive you your sins of the past and the future), on his return from Al-Hudaybiyyah. The Prophet said,
لَقَدۡ أُنۡزِلَتۡ عَلَيَّ اللَّيۡلَةَ ايَةٌ أَحَبُّ إِلَيَّ مِمَّا عَلَى الاَۡرۡض
Tonight, an Ayah, that is dearer to me than all that the earth carries, was revealed to me.
The Prophet recited the Ayah to them. They said,
`Congratulations, O Allah's Messenger! Allah the Exalted and Most Honored has stated what He will do with you. So what will He do with us?'
These Ayat were revealed to the Prophet,
لِيُدۡخِلَ الۡمُوۡمِنِينَ وَالۡمُوۡمِنَاتِ جَنَّاتٍ تَجۡرِي مِن تَحۡتِهَا الاَۡنۡهَارُ خَالِدِينَ فِيهَا
وَيُكَفِّرَ عَنۡهُمۡ سَيِّيَاتِهِمۡ وَكَانَ ذَلِكَ عِندَ اللَّهِ فَوۡزًا عَظِيمًا
That He may admit the believing men and the believing women to Gardens under which rivers flow to abide therein forever. and He may expiate from them their sins; and that is with Allah supreme success.
This Hadith is recorded in the Two Sahihs.
Imam Ahmad recorded that Al-Mughirah bin Shubah said,
The Prophet used to pray until both his feet were swollen. He was asked, `Has not Allah forgiven you all your sins of the past and of future?'
He said,
أَفَلَ أَكُونُ عَبۡدًا شَكُورًا
Should I not be a thankful servant?
The two collectors of the Sahihs collected this Hadith, as well as, the rest of the Group, except Abu Dawud.
Allah's statement,
إِنَّا فَتَحۡنَا لَكَ فَتۡحًا مُّبِينًا
Verily, We have given you a manifest victory.
means, clear and apparent victory.
This Ayah is about the treaty at Al-Hudaybiyyah, which resulted in great goodness, including people embracing Islam in large crowds and having the chance to meet each other openly. During that time, the believers preached to the idolators and thus beneficial knowledge and faith spread all around.
Allah's statement
لِيَغۡفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ
That Allah may forgive you your sins of the past and the future,
contains one of the special virtues of the Messenger, and no one else shares this honor with him. There is not an authentic Hadith that states that any person other than the Messenger earned forgiveness for all of his sins of the past and future on account of performing good deeds. This, indeed, is a great honor for the Messenger of Allah, who fulfilled the requirements of Allah's obedience, righteousness and straightness at a level never surpassed by a human being in past generations, nor will it ever be surpassed in the generations to come. Muhammad is the perfect human being and the leader and chief of all mankind in this life and the Hereafter. And since he was, and will always be, the most obedient of Allah's creation to Him and the most honoring of Allah's commands and prohibitions, he said when his she- camel insisted on kneeling down,
حَبَسَها حَابِسُ الۡفِيل
He Who stopped the elephant, has stopped her too.
The Prophet then declared,
وَالَّذِي نَفۡسِي بِيَدِهِ لَاا يَسۡأَلُونِّي الۡيَوۡمَ شَيۡيًا يُعَظِّمُونَ بِهِ حُرُمَاتِ اللهِ إِلاَّ أَجَبۡتُهُمۡ إِلَيۡهَا
By the Name of Him in Whose Hand my soul is, this day, if they ask me anything which will respect the ordinances of Allah, I will grant it to them.
And when the Messenger obeyed Allah and accepted the peace offer from the Quraysh, Allah the Exalted said to him,
إِنَّا فَتَحۡنَا لَكَ فَتۡحًا مُّبِينًا
لِيَغۡفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ
وَيُتِمَّ نِعۡمَتَهُ عَلَيۡكَ
Verily, We have given you a manifest victory. That Allah may forgive you your sins of the past and the future, and complete His favor on you, (in this life and the Hereafter),
وَيَهۡدِيَكَ صِرَاطًا مُّسۡتَقِيمًا
and guide you on the straight path,
(with the glorious legislation and the straight religion that He ordains on you),
وَيَنصُرَكَ اللَّهُ نَصۡرًا عَزِيزًا
And that Allah may help you with strong help.
(due to your obedience of the orders of Allah, the Exalted and Most Honored; Allah will elevate your status and give you victory above your enemies).
An authentic Hadith states,
وَمَا زَادَ اللهُ عَبۡدًا بِعَفۡوٍ إِلاَّ عِزًّا وَمَا تَوَاضَعَ أَحَدٌ للهِ عَزَّ وَجَلَّ إِلاَّ رَفَعَهُ اللهُ تَعَالَى
No servant pardons but Allah grants him honor, and none humbles himself for Allah except that Allah the exalted and sublime raises him (in rank).
Umar bin Al-Khattab said,
You will never punish someone who disobeyed Allah with you better than obeying Allah the Exalted and Most Honored with him.
Allah sent down the Sakinah into the Hearts of the Believers
Allah the Exalted said,
هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ الۡمُوۡمِنِينَ لِيَزۡدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمۡ
He it is Who sent down As-Sakinah into the hearts of the believers, that they may grow more in faith along with their faith.
meaning, tranquility.
Qatadah commented,
Grace into the hearts of the believers,
that is, the Companions, may Allah be pleased with them, on the Day of Al-Hudaybiyyah.
The companions were they, who accepted the call of Allah and His Messenger and obeyed the decisions of Allah and His Messenger. When their hearts felt content with acceptance and were at peace, Allah increased their faith, joining it to the faith they already had.
Al-Bukhari, and other Imams, relied on this Ayah as proof that faith increases and decreases in the hearts.
Allah the Exalted said next that had He willed, He would have inflicted defeat on the disbelievers, Allah says;
وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالاَۡرۡضِ
And to Allah belong the armies of the heavens and the earth,
and had He willed to send only one angel to them, that angel would have brought destruction to all what they had. However, Allah the Exalted willed Jihad and fighting to be established for, and by, the believers for great wisdom, clear reasons and unequivocal evidences that He had in all this.
This is why Allah the Great said next,
وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا
and Allah is Ever All-Knower, All-Wise.
Allah the Exalted and Most Honored said
لِيُدۡخِلَ الۡمُوۡمِنِينَ وَالۡمُوۡمِنَاتِ جَنَّاتٍ تَجۡرِي مِن تَحۡتِهَا الاَۡنۡهَارُ خَالِدِينَ فِيهَا
That He may admit the believing men and the believing women to Gardens under which rivers flow to abide therein forever,
We mentioned the Hadith that Anas narrated in which the Companions said,
Congratulations, O Allah's Messenger! This good news is for you, so what good news do we have?
Allah the Exalted sent down this Ayah,
لِيُدۡخِلَ الۡمُوۡمِنِينَ وَالۡمُوۡمِنَاتِ جَنَّاتٍ تَجۡرِي مِن تَحۡتِهَا الاَۡنۡهَارُ خَالِدِينَ فِيهَا
(That He may admit the believing men and the believing women to Gardens under which rivers flow to abide therein forever),
meaning they will remain in Paradise forever,
وَيُكَفِّرَ عَنۡهُمۡ سَيِّيَاتِهِمۡ
and He may expiate from them their sins;
Allah will not punish them for their errors and mistakes. Rather, He will forgive, absolve and pardon them and cover the errors, grant mercy and appreciate,
وَكَانَ ذَلِكَ عِندَ اللَّهِ فَوۡزًا عَظِيمًا
and that is with Allah supreme success.
Allah the Exalted said in a similar Ayah,
فَمَن زُحۡزِحَ عَنِ النَّارِ وَأُدۡخِلَ الۡجَنَّةَ فَقَدۡ فَازَ
And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. (3:185)
Allah said
وَيُعَذِّبَ الۡمُنَافِقِينَ وَالۡمُنَافِقَاتِ وَالۡمُشۡرِكِينَ وَالۡمُشۡرِكَاتِ
الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوۡءِ
And that He may punish the hypocrites, men and women, and also the idolators, men and women, who think evil thoughts about Allah,
who question the wisdom in Allah's decisions and think that the Messenger and his Companions, may Allah be pleased with them, might be killed and exterminated.
This is why Allah the Exalted said,
عَلَيۡهِمۡ دَايِرَةُ السَّوۡءِ وَغَضِبَ اللَّهُ عَلَيۡهِمۡ وَلَعَنَهُمۡ
for them is a disgraceful torment. And the anger of Allah is upon them, and He has cursed them,
(He has cast them away from His mercy),
وَأَعَدَّ لَهُمۡ جَهَنَّمَ وَسَاءتۡ مَصِيرًا
and prepared Hell for them -- and worst indeed is that destination.
Allah the Exalted and Most Honored asserted His ability to take revenge from the enemies of Islam and all disbelievers and hypocrites,
وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالاَۡرۡضِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
And to Allah belong the armies of the heavens and the earth. And Allah is Ever All-Powerful, All-Wise.
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