ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِ ٱللَّهِ بِغَيۡرِ سُلۡطَٰنٍ أَتَىٰهُمۡ ۖ كَبُرَ مَقۡتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُواْ ۚ كَذَٰلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلۡبِ مُتَكَبِّرٍ جَبَّارٍ
"(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors."<br/>
Those who dispute the signs of God, His miracles (alladheena yujaadiloona fee aayaati'Llaahi, the subject) without any warrant, any evidence, that has come to them - greatly hateful [is that], disputing of theirs (kabura, the predicate of the subject) in the sight of God and in the sight of those who believe. So, just as they have been led astray, God sets a seal, of misguidance, on the heart of every arrogant tyrant (read qalbin, 'the heart of', with nunation, or without, qalbi). As the heart grows arrogant, so does the individual and vice versa (kulli, in both readings, is meant to indicate the totality of the misguidance of such hearts, not the totality of the hearts).