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Ayah
Word by Word
قُلۡ
Say
إِنَّ
Indeed
رَبِّي
my Lord
يَبۡسُطُ
extends
ٱلرِّزۡقَ
the provision
لِمَن
for whom
يَشَآءُ
He wills
مِنۡ
of
عِبَادِهِۦ
His slaves
وَيَقۡدِرُ
and restricts
لَهُۥۚ
for him
وَمَآ
But what
أَنفَقۡتُم
you spend
مِّن
of
شَيۡءٖ
anything
فَهُوَ
then He
يُخۡلِفُهُۥۖ
will compensate it
وَهُوَ
and He
خَيۡرُ
(is the) Best
ٱلرَّـٰزِقِينَ
(of) the Providers
قُلۡ
Say
إِنَّ
Indeed
رَبِّي
my Lord
يَبۡسُطُ
extends
ٱلرِّزۡقَ
the provision
لِمَن
for whom
يَشَآءُ
He wills
مِنۡ
of
عِبَادِهِۦ
His slaves
وَيَقۡدِرُ
and restricts
لَهُۥۚ
for him
وَمَآ
But what
أَنفَقۡتُم
you spend
مِّن
of
شَيۡءٖ
anything
فَهُوَ
then He
يُخۡلِفُهُۥۖ
will compensate it
وَهُوَ
and He
خَيۡرُ
(is the) Best
ٱلرَّـٰزِقِينَ
(of) the Providers
Translation
Say: "Verily my Lord enlarges and restricts the Sustenance to such of his servants as He pleases: and nothing do ye spend in the least (in His cause) but He replaces it: for He is the Best of those who grant Sustenance.
Tafsir
Say: 'My Lord extends provision, He makes it abundant, for whomever He will of His servants, as a test, and restricts [it] for him, after having extended it - or [He restricts it] for him whom He will to try, and whatever thing you may expend, for [the cause of] good, He will replace it. And He is the best of providers'. It is said that every man 'provides for' his dependants (yarzuqu 'aa'ilatahu), meaning that [he does so] from the provision given [to him] by God.
How Those Who lived a Life of Luxury disbelieved in the Messengers and were misled by Their pursuit of Wealth and Children
Allah is consoling His Prophet and commanding him to follow the example of the Messengers that came before him. He tells him that no Prophet was ever sent to a township but those among its people who lived a life of luxury disbelieved in him, and the weaker people of the town followed him.
The people of Nuh, peace be upon him, said to him:
أَنُوۡمِنُ لَكَ وَاتَّبَعَكَ الاٌّرۡذَلُونَ
Shall we believe in you, when the weakest (of the people) follow you. (26:110)
وَمَا نَرَاكَ اتَّبَعَكَ إِلاَّ الَّذِينَ هُمۡ أَرَاذِلُنَا بَادِىَ الرَّأۡى
nor do we see any follow you but the meanest among us and they (too) followed you without thinking. (11:27)
The leaders among the people of Salih said:
قَالَ الۡمَل الَّذِينَ اسۡتَكۡبَرُواۡ مِن قَوۡمِهِ لِلَّذِينَ اسۡتُضۡعِفُواۡ لِمَنۡ ءَامَنَ مِنۡهُمۡ أَتَعۡلَمُونَ أَنَّ صَـلِحاً مُّرۡسَلٌ مِّن رَّبِّهِ قَالُواۡ إِنَّا بِمَأ أُرۡسِلَ بِهِ مُوۡمِنُونَ
قَالَ الَّذِينَ اسۡتَكۡبَرُواۡ إِنَّا بِالَّذِى ءَامَنتُمۡ بِهِ كَـفِرُونَ
The leaders of those who were arrogant among his people said to those who were counted weak -- to such of them as believed:Know you that Salih is one sent from his Lord.
They said:We indeed believe in that with which he has been sent.
Those who were arrogant said:Verily, we disbelieve in that which you believe in. (7:75-76).
And Allah said:
وَكَذلِكَ فَتَنَّا بَعۡضَهُمۡ بِبَعۡضٍ لِّيَقُولواۡ أَهَـوُلاءِ مَنَّ اللَّهُ عَلَيۡهِم مِّن بَيۡنِنَأ أَلَيۡسَ اللَّهُ بِأَعۡلَمَ بِالشَّـكِرِينَ
Thus We have tried some of them with others, that they might say:Is it these (poor believers) that Allah has favored from among us!
Does not Allah know best those who are grateful! (6:53)
وَكَذلِكَ جَعَلۡنَا فِي كُلِّ قَرۡيَةٍ أَكَـبِرَ مُجۡرِمِيهَا لِيَمۡكُرُواۡ فِيهَا
And thus We have set up in every town great ones of its wicked people to plot therein. (6:123)
and,
وَإِذَا أَرَدۡنَأ أَن نُّهۡلِكَ قَرۡيَةً أَمَرۡنَا مُتۡرَفِيهَا فَفَسَقُواۡ فِيهَا فَحَقَّ عَلَيۡهَا الۡقَوۡلُ فَدَمَّرۡنَاهَا تَدۡمِيرًا
And when We decide to destroy a town (population), We (first) send a definite order to those among them who lead a life of luxury. Then, they transgress therein, and thus the Word (of torment) is justified against it (them). Then We destroy it with complete destruction. (17:16)
And Allah says here:
وَمَا أَرۡسَلۡنَا فِي قَرۡيَةٍ مِّن نَّذِيرٍ
And We did not send a warner to a township,
meaning a Prophet or a Messenger,
إِلاَّ قَالَ مُتۡرَفُوهَا
but those who were given the worldly wealth and luxuries among them,
means, those who enjoyed a life of riches and luxury, and positions of leadership.
Qatadah said,
They are their tyrants, chiefs and leaders in evil.
إِنَّا بِمَا أُرۡسِلۡتُم بِهِ كَافِرُونَ
We believe not in the (Message) with which you have been sent.
means, `we do not believe in it and we will not follow it.'
Allah tells us that those who enjoyed a life of luxury and who disbelieved the Messengers said:
وَقَالُوا نَحۡنُ أَكۡثَرُ أَمۡوَالاً وَأَوۡلَادًا وَمَا نَحۡنُ بِمُعَذَّبِينَ
And they say:We are more in wealth and in children, and we are not going to be punished.
meaning, they were proud of their great wealth and great numbers of children, and they believed that this was a sign that Allah loved them and cared for them, and that if He gave them this in this world, He would not punish them in the Hereafter. This was too far-fetched.
Allah says:
أَيَحۡسَبُونَ أَنَّمَا نُمِدُّهُمۡ بِهِ مِن مَّالٍ وَبَنِينَ
نُسَارِعُ لَهُمۡ فِى الۡخَيۡرَتِ بَل لاَّ يَشۡعُرُونَ
Do they think that in wealth and children with which We enlarge them We hasten unto them with good things.
Nay, but they perceive not. (23:55-56)
فَلَ تُعۡجِبۡكَ أَمۡوَلُهُمۡ وَلَا أَوۡلَـدُهُمۡ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُمۡ بِهَا فِي الۡحَيَوةِ الدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَـفِرُونَ
So, let not their wealth nor their children amaze you; in reality Allah's plan is to punish them with these things in the life of this world, and that their souls shall depart while they are disbelievers. (9:55)
and,
ذَرۡنِى وَمَنۡ خَلَقۡتُ وَحِيداً
وَجَعَلۡتُ لَهُ مَالاً مَّمۡدُوداً
وَبَنِينَ شُهُوداً
وَمَهَّدتُّ لَهُ تَمۡهِيداً
ثُمَّ يَطۡمَعُ أَنۡ أَزِيدَ
كَلَّ إِنَّهُ كان لاٌّيَـتِنَا عَنِيداً
سَأُرۡهِقُهُ صَعُوداً
Leave Me Alone (to deal) with whom I created lonely. And then granted him resources in abundance. And children to be by his side. And made life smooth and comfortable for him. After all that he desires that I should give more.
Nay! Verily, he has been opposing Our Ayat. I shall oblige him to face a severe torment! (74:11-17)
And Allah has told us about the story of the owner of those two gardens, that he had wealth and crops and children, but that could not help him at all when all of that was taken from him in this world, before he reached the Hereafter.
Allah says here
قُلۡ إِنَّ رَبِّي يَبۡسُطُ الرِّزۡقَ لِمَن يَشَاء وَيَقۡدِرُ
Say:Verily, my Lord expands the provision to whom He wills and restricts...
meaning, He gives wealth to those whom He loves and those whom He does not love, and He makes poor whom He wills and makes rich whom He wills. He has complete wisdom and clear proof,
وَلَكِنَّ أَكۡثَرَ النَّاسِ لَا يَعۡلَمُونَ
but most men know not.
Then Allah says
وَمَا أَمۡوَالُكُمۡ وَلَا أَوۡلَادُكُم بِالَّتِي تُقَرِّبُكُمۡ عِندَنَا زُلۡفَى
And it is not your wealth, nor your children that bring you nearer to Us,
meaning, `these things are not a sign that We love you or care for you.'
Imam Ahmad, may Allah have mercy on him, recorded that Abu Hurayrah, may Allah be pleased with him, said that the Messenger of Allah said:
إِنَّ اللهَ تَعَالَى لَا يَنۡظُرُ إِلَى صُوَرِكُمۡ وَأَمۡوَالِكُمۡ وَلَكِنۡ إِنَّمَا يَنۡظُرُ إِلَى قُلُوبِكُمۡ وَأَعۡمَالِكُم
Allah does not look at your outward appearance or your wealth, rather He looks at your hearts and your deeds.
Muslim and Ibn Majah also recorded this.
Allah says:
إِلاَّ مَنۡ امَنَ وَعَمِلَ صَالِحًا
but only he who believes, and does righteous deeds;
meaning, `only faith and righteous deeds will bring you closer to Us.'
فَأُوۡلَيِكَ لَهُمۡ جَزَاء الضِّعۡفِ بِمَا عَمِلُوا
as for such, there will be multiple rewards for what they did,
means, the reward will be multiplied for them between ten and seven hundred times.
وَهُمۡ فِي الۡغُرُفَاتِ امِنُونَ
and they will reside in the high dwellings in peace and security.
means, in the lofty dwellings of Paradise, safe from all misery, fear and harm, and from any evil they could fear.
Ibn Abi Hatim recorded that Ali, may Allah be pleased with him, said that the Messenger of Allah said:
إِنَّ فِي الۡجَنَّةِ لَغُرَفًا تُرَى ظُهُورُهَا مِنۡ بُطُونِهَا وَبُطُونُهَا مِنۡ ظُهُورِهَا
In Paradise there are lofty rooms whose outside can be seen from the inside and whose inside can be seen from the outside.
A Bedouin asked, Who are they for?
He said:
لِمَنۡ طَيَّبَ الۡكَلَمَ وَأَطۡعَمَ الطَّعَامَ وَأَدَامَ الصِّيَامَ وَصَلَّى بِاللَّيۡلِ وَالنَّاسُ نِيَام
For those who speak well, feed the hungry, persist in fasting and pray at night while people are asleep
وَالَّذِينَ يَسۡعَوۡنَ فِي ايَاتِنَا مُعَاجِزِينَ
And those who strive against Our Ayat, to frustrate them,
means, those who try to block people from the path of Allah and from following His Messengers and believing in His signs,
أُوۡلَيِكَ فِي الۡعَذَابِ مُحۡضَرُونَ
they will be brought to the torment.
means, they will all be punished for their deeds, each one accordingly
قُلۡ إِنَّ رَبِّي يَبۡسُطُ الرِّزۡقَ لِمَن يَشَاء مِنۡ عِبَادِهِ وَيَقۡدِرُ لَهُ
Say:Truly, my Lord expands the provision for whom He wills of His servants, and (also) restricts (it) for him...
means, according to His wisdom, He gives a lot of provision to one, and gives very little to another. He has great wisdom in doing so, which cannot be comprehended by anyone but Him.
This is like the Ayah:
انظُرۡ كَيۡفَ فَضَّلۡنَا بَعۡضَهُمۡ عَلَى بَعۡضٍ وَلَلٌّخِرَةُ أَكۡبَرُ دَرَجَـتٍ وَأَكۡبَرُ تَفۡضِيلً
See how We favor one above another, and verily, the Hereafter will be greater in degrees and greater in favor. (17:21)
This means that just as there are differences between them in this world -- where one may be poor and in straitened circumstances while another is rich and enjoys a life of plenty -- so they will be in the Hereafter. There one will reside in apartments in the highest levels of Paradise, whilst another will be in the lowest levels of Hell.
As the Prophet said, describing the best of people in this world:
قَدۡ أَفۡلَحَ مَنۡ أَسۡلَمَ وَرُزِقَ كَفَافًا وَقَنَّعَهُ اللهُ بِمَا اتَاه
He truly succeeds who becomes Muslim and is given just enough provision and Allah makes him content with what He has given.
It was recorded by Muslim.
وَمَا أَنفَقۡتُم مِّن شَيۡءٍ فَهُوَ يُخۡلِفُهُ
.
and whatsoever you spend of anything, He will replace it.
means, `whatever you spend in the ways that He has commanded you and permitted you, He will compensate you for it in this world by giving you something else instead, and in the Hereafter by giving you reward.'
It was reported that the Prophet said:
يَقُولُ اللهُ تَعَالَى أَنۡفِقۡ أُنۡفِقۡ عَلَيۡك
Allah says:Spend, I will spend on you.
In another Hadith it is reported that;
every morning, two angels come, and one says, O Allah, bring destruction upon the one who withholds (does not spend). The other one says, O Allah, give compensation to the one who spends.
And the Messenger of Allah said:
أَنۡفِقۡ بِلَلُ وَلَا تَخۡشَ مِنۡ ذِي الۡعَرۡشِ إِقۡلَلاً
Spend, O Bilal, and do not fear that the One Who is on the Throne will withhold from you.
..
وَهُوَ خَيۡرُ الرَّازِقِينَ
for He is the Best of those Who grant Sustenance.
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