Ayah

مَّا كَانَ عَلَى ٱلنَّبِىِّ مِنۡ حَرَجٍ فِيمَا فَرَضَ ٱللَّهُ لَهُۥ ۖ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُ ۚ وَكَانَ أَمۡرُ ٱللَّهِ قَدَرًا مَّقۡدُورًا

Translation

There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.<br/>

Tafsir

There is no restriction for the Prophet in what God has ordained, [in what] He has made lawful, for him: [that is] God's precedent (sunnata'Llaahi is in the accusative because the operator of the oblique has been removed [from the oblique construction ka-sunnati'Llaahi, 'as is God's precedent') with those who passed away before, of prophets, which is that there is no restriction for them in this respect, a [special] dispensation for them regarding marriage - and God's commandment, what He does, is inexorable destiny

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