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Ayah
Word by Word
مُسۡتَكۡبِرِينَ
(Being) arrogant
بِهِۦ
about it
سَٰمِرٗا
conversing by night
تَهۡجُرُونَ
speaking evil
مُسۡتَكۡبِرِينَ
(Being) arrogant
بِهِۦ
about it
سَٰمِرٗا
conversing by night
تَهۡجُرُونَ
speaking evil
Translation
In arrogance regarding it,1 conversing by night, speaking evil.
Footnotes
1 - The revelation. Or "him," i.e., the Prophet (ﷺ).
Tafsir
disdainful, of [embracing] faith, because of it, that is, because of the [Sacred] House or the [Meccan] Sanctuary and their being inhabitants thereof, secure, in contrast to [the situation with] all [other] peoples in their hometowns, while in [your] night sessions (saamiran is a circumstantial qualifier,) in other words, they come together to converse at night around the [Sacred] House, you talked nonsense' ([if read as] tahjuroona, the third form [from hajara] means [while] 'you disregarded' Al-Qur'an; [but if read] as the fourth form [tuhjiroona, from ahjara] it means [while] 'you speak falsehood' about the Prophet and Al-Qur'an).
The Justice of Allah and the Frivolity of the Idolators
Allah tells;
وَلَا نُكَلِّفُ نَفْسًا إِلاَّ وُسْعَهَا
And We task not any person except according to his capacity,
Allah tells us of His justice towards His servants in this world, in that He does not task any person except according to his capacity, i.e., He does not burden any soul with more than it can bear. On the Day of Resurrection He will call them to account for their deeds, which He has recorded in a written Book from which nothing is omitted.
He says:
وَلَدَيْنَا كِتَابٌ يَنطِقُ بِالْحَقِّ
and with Us is a Record which speaks the truth,
meaning, the Book of deeds
وَهُمْ لَا يُظْلَمُونَ
and they will not be wronged.
means, nothing will be omitted from their record of good deeds. As for evil deeds, He will forgive and overlook many of them in the case of His believing servants.
Then Allah says, denouncing the disbelievers and idolators of the Quraysh
بَلْ قُلُوبُهُمْ فِي غَمْرَةٍ
Nay, but their hearts are covered,
meaning because of negligence and misguidance,
مِّنْ هَذَا
from this.
means, the Qur'an which Allah revealed to His Messenger.
وَلَهُمْ أَعْمَالٌ مِن دُونِ ذَلِكَ هُمْ لَهَا عَامِلُونَ
and they have other deeds, besides which they are doing.
Al-Hakam bin Aban narrated from Ikrimah, from Ibn Abbas that;
وَلَهُمْ أَعْمَالٌ
(and they have other deeds),
means, evil deeds apart from that, i.e., Shirk,
هُمْ لَهَا عَامِلُونَ
(which they are doing),
means, which they will inevitably do.
This was also narrated from Mujahid, Al-Hasan and others.
Others said that this phrase
وَلَهُمْ أَعْمَالٌ مِن دُونِ ذَلِكَ هُمْ لَهَا عَامِلُونَ
(And they have other deeds, besides which they are doing), means:
It was decreed that they would do evil deeds, and they will inevitably do them before they die, so that the word of punishment may be justified against them.
A similar view was narrated from Muqatil bin Hayyan, As-Suddi and Abdur-Rahman bin Zayd bin Aslam.
This is a clear and appropriate meaning. We have already quoted from the Hadith of Ibn Mas`ud:
فَوَ الَّذِي لَا إِلهَ غَيْرُهُ إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا
By Him besides Whom there is no other God, a man may do the deeds of the people of Paradise until there is no more than a forearm's length between him and it, then the decree will overtake him and he will do the deeds of the people of Hell, then he will enter Hell...
حَتَّى إِذَا أَخَذْنَا مُتْرَفِيهِم بِالْعَذَابِ إِذَا هُمْ يَجْأَرُونَ
Until when We seize those of them who lead a luxurious life with punishment; behold, they make humble invocation with a loud voice.
means, when the punishment and vengeance of Allah comes to those who are living a happy life of luxury in this world and overtakes them,
إِذَا هُمْ يَجْأَرُونَ
(behold, they make humble invocation with a loud voice).
means, they scream their calls for help.
This is like the Ayat:
وَذَرْنِى وَالْمُكَذِّبِينَ أُوْلِى النَّعْمَةِ وَمَهِّلْهُمْ قَلِيلً
إِنَّ لَدَيْنَأ أَنكَالاً وَجَحِيماً
And leave Me Alone (to deal) with the beliers, those who are in possession of good things of life. And give them respite for a little while. Verily, with Us are fetters, and a raging Fire. (73:11-12)
كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصٍ
How many a generation have We destroyed before them! And they cried out when there was no longer time for escape. (38:3)
لَاا تَجْأَرُوا الْيَوْمَ إِنَّكُم مِّنَّا لَاا تُنصَرُونَ
Invoke not loudly this day! Certainly you shall not be helped by Us.
means, no one is going to save you from what has happened to you, whether you scream aloud or remain silent. There is no escape and no way out. It is inevitable:the punishment will surely come to you.
Then Allah mentions the greatest of their sins:
قَدْ كَانَتْ ايَاتِي تُتْلَى عَلَيْكُمْ فَكُنتُمْ عَلَى أَعْقَابِكُمْ تَنكِصُونَ
Indeed My Ayat used to be recited to you, but you used to turn back on your heels.
meaning, when you were called, you refused and resisted.
ذَلِكُم بِأَنَّهُ إِذَا دُعِىَ اللَّهُ وَحْدَهُ كَـفَرْتُمْ وَإِن يُشْرَكْ بِهِ تُوْمِنُواْ فَالْحُكْمُ للَّهِ الْعَلِـىِّ الْكَبِيرِ
This is because, when Allah Alone was invoked, you disbelieved, but when partners were joined to Him, you believed! So the judgment is only with Allah, the Most High, the Most Great! (40:12)
مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ
In pride, talking evil about it by night.
refers to the arrogant pride which the Quraysh felt because they believed themselves to be the guardians of the Ka`bah, when in fact this was not the case.
As An-Nasa'i said in his Tafsir of this Ayah in his Sunan:
Ahmad bin Sulayman told us that Ubaydullah told us from Isra`il, from Abdul-A`la that he heard Sa`id bin Jubayr narrating that Ibn Abbas said,
Talking by late night became disapproved of when this Ayah was revealed:
مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ
In pride, talking evil about it by night.
He said,
They boasted about the Ka`bah and said, `We are its people who stay up talking at night.'
They used to boast and stay up and talk at night around the Ka`bah. They did not use it for the proper purpose, and so in effect they had abandoned it.
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