أَلَمۡ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبۡرَٰهِۦمَ فِى رَبِّهِۦٓ أَنۡ ءَاتَىٰهُ ٱللَّهُ ٱلۡمُلۡكَ إِذۡ قَالَ إِبۡرَٰهِۦمُ رَبِّىَ ٱلَّذِى يُحۡىِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحۡىِۦ وَأُمِيتُ ۖ قَالَ إِبۡرَٰهِۦمُ فَإِنَّ ٱللَّهَ يَأۡتِى بِٱلشَّمۡسِ مِنَ ٱلۡمَشۡرِقِ فَأۡتِ بِهَا مِنَ ٱلۡمَغۡرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ ۗ وَٱللَّهُ لَا يَهۡدِى ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ
Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.<br/>
Have you not seen him who disputed with Abraham, concerning his Lord, because of the fact, that God had given him the kingship?, that is, his arrogance towards this very grace of God: this was Nimrod (Nimrood). When (idh is a substitution for haajja, 'disputed') Abraham, in response to the other's question, 'Who is this Lord of yours to whom you are calling us?', said: 'My Lord is He who gives life, and makes to die', the One that creates life and death in bodies; he [Nimrod] said, 'I give life, by sparing, and make to die', by killing. He then had two men brought before him, killed one and spared the other. When Abraham realised that this man was a fool, Abraham, resorting to a more sophisticated argument, said: 'God brings the sun from the east; so bring, you, it from the west.' Then the disbeliever was confused, perplexed and amazed; and God guides not the folk who do evil, disbelieving, to the art of argument.