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Ayah
Word by Word
إِنَّ
Indeed
فِي
in
خَلۡقِ
(the) creation
ٱلسَّمَٰوَٰتِ
(of) the heavens
وَٱلۡأَرۡضِ
and the earth
وَٱخۡتِلَٰفِ
and alternation
ٱلَّيۡلِ
of the night
وَٱلنَّهَارِ
and the day
وَٱلۡفُلۡكِ
and the ships
ٱلَّتِي
which
تَجۡرِي
sail
فِي
in
ٱلۡبَحۡرِ
the sea
بِمَا
with what
يَنفَعُ
benefits
ٱلنَّاسَ
[the] people
وَمَآ
and what
أَنزَلَ
(has) sent down
ٱللَّهُ
Allah
مِنَ
from
ٱلسَّمَآءِ
the sky
مِن
[of]
مَّآءٖ
water
فَأَحۡيَا
giving life
بِهِ
thereby
ٱلۡأَرۡضَ
(to) the earth
بَعۡدَ
after
مَوۡتِهَا
its death
وَبَثَّ
and dispersing
فِيهَا
therein
مِن
[of]
كُلِّ
every
دَآبَّةٖ
moving creature
وَتَصۡرِيفِ
and directing
ٱلرِّيَٰحِ
(of) the winds
وَٱلسَّحَابِ
and the clouds
ٱلۡمُسَخَّرِ
[the] controlled
بَيۡنَ
between
ٱلسَّمَآءِ
the sky
وَٱلۡأَرۡضِ
and the earth
لَأٓيَٰتٖ
surely (are) Signs
لِّقَوۡمٖ
for a people
يَعۡقِلُونَ
who use their intellect
إِنَّ
Indeed
فِي
in
خَلۡقِ
(the) creation
ٱلسَّمَٰوَٰتِ
(of) the heavens
وَٱلۡأَرۡضِ
and the earth
وَٱخۡتِلَٰفِ
and alternation
ٱلَّيۡلِ
of the night
وَٱلنَّهَارِ
and the day
وَٱلۡفُلۡكِ
and the ships
ٱلَّتِي
which
تَجۡرِي
sail
فِي
in
ٱلۡبَحۡرِ
the sea
بِمَا
with what
يَنفَعُ
benefits
ٱلنَّاسَ
[the] people
وَمَآ
and what
أَنزَلَ
(has) sent down
ٱللَّهُ
Allah
مِنَ
from
ٱلسَّمَآءِ
the sky
مِن
[of]
مَّآءٖ
water
فَأَحۡيَا
giving life
بِهِ
thereby
ٱلۡأَرۡضَ
(to) the earth
بَعۡدَ
after
مَوۡتِهَا
its death
وَبَثَّ
and dispersing
فِيهَا
therein
مِن
[of]
كُلِّ
every
دَآبَّةٖ
moving creature
وَتَصۡرِيفِ
and directing
ٱلرِّيَٰحِ
(of) the winds
وَٱلسَّحَابِ
and the clouds
ٱلۡمُسَخَّرِ
[the] controlled
بَيۡنَ
between
ٱلسَّمَآءِ
the sky
وَٱلۡأَرۡضِ
and the earth
لَأٓيَٰتٖ
surely (are) Signs
لِّقَوۡمٖ
for a people
يَعۡقِلُونَ
who use their intellect
Translation
Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.
Tafsir
They then asked for a sign to prove this, and the following was revealed: Surely in the creation of the skies and the earth, and the marvels contained in them, and the alternation of the night and day, passing and returning, increasing and diminishing, and the ships that run in the sea, and do not become cracked and sink, with what profits men, of trade and merchandise, and the water, the rain, God sends down from the sky with which He revives the earth, with vegetation, after it is dead, after it has dried out, and He scatters abroad in it all manner of crawling thing, by dividing them and spreading them throughout on account of the vegetation, for they thrive on the fertile pastures it produces; and the disposition of the winds, changing it from south to north, from cold to warm, and the clouds compelled, subjugated by God's command, moving to wherever God wishes, between sky and the earth, without being attached [to either of the two] - surely there are signs, indicating His Oneness, exalted be He, for a people who comprehend, [a people] who contemplate.
"The Proofs for Tawhid
Then Allah mentions some of the proof that He is alone as the deity, that He is the One who created the heavens and the earth and all of the various creatures between them, all of which testify to His Oneness.
Allah said
إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالَارْضِ
Verily, in the creation of the heavens and the earth...,
Therefore, the sky, with its height, intricate design, vastness, the heavenly objects in orbit, and this earth, with its density, its lowlands, mountains, seas, deserts, valleys, and other structures, and beneficial things that it has.
Allah continues:
وَاخْتِلَفِ اللَّيْلِ وَالنَّهَارِ
and in the alternation of night and day.
This (the night) comes and then goes followed by the other (the day) which does not delay for even an instant, just as Allah said:
لَا الشَّمْسُ يَنبَغِى لَهَأ أَن تدْرِكَ القَمَرَ وَلَا الَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ
It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit. (36:40)
Sometimes, the day grows shorter and the night longer, and sometimes vice versa, one takes from the length of the other. Similarly Allah said:
يُولِجُ الَّيْلَ فِى النَّهَارِ وَيُولِجُ النَّهَارَ فِى الَّيْلِ
Allah merges the night into the day, and He merges the day into the night. (57:6)
meaning, He extends the length of one from the other and vice versa.
Allah then continues:
وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنفَعُ النَّاسَ
and the ships which sail through the sea with that which is of use to mankind,
Shaping the sea in this manner, so that it is able to carry ships from one shore to another, so people benefit from what the other region has, and export what they have to them and vice versa.
Allah then continues:
وَمَا أَنزَلَ اللّهُ مِنَ السَّمَاء مِن مَّاء فَأَحْيَا بِهِ الارْضَ بَعْدَ مَوْتِهَا
and the water (rain) which Allah sends down from the sky and makes the earth alive therewith after its death,
which is similar to Allah's statement:
وَايَةٌ لَّهُمُ الاْاَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
And a sign for them is the dead land. We give it life, and We bring forth from it grains, so that they eat thereof. (36:33), until:
وَمِمَّا لَا يَعْلَمُونَ
(which they know not). (36:36)
Allah continues:
وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ
and the moving (living) creatures of all kinds that He has scattered therein,
meaning, in various shapes, colors, uses and sizes, whether small or large. Allah knows all that, sustains it, and nothing is concealed from Him.
Similarly, Allah said:
وَمَا مِن دَابَّةٍ فِي الاٌّرْضِ إِلاَّ عَلَى اللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِى كِتَابٍ مُّبِينٍ
And no moving (living) creature is there on earth but its provision is due from Allah. And He knows its dwelling place and its deposit (in the uterus or grave). All is in a Clear Book (Al-Lawh Al-Mahfuz ـ the Book of Decrees with Allah). (11:6)
وَتَصْرِيفِ الرِّيَاحِ
and in the veering of winds...,
Sometimes, the wind brings mercy and sometimes torment. Sometimes it brings the good news of the clouds that follow it, sometimes it leads the clouds, herding them, scattering them or directing them. Sometimes, the wind comes from the north (the northern wind), and sometimes from the south, sometimes from the east, and striking the front of the Ka`bah, sometimes from the west, striking its back.
There are many books about the wind rain, stars and the regulations related to them, but here is not the place to elaborate on that, and Allah knows best.
Allah continues:
وَالسَّحَابِ الْمُسَخِّرِ بَيْنَ السَّمَاء وَالَارْضِ
and clouds which are held between the sky and the earth,
The clouds run between the sky and the earth to wherever Allah wills of lands and areas.
Allah said next:
لاايَاتٍ لِّقَوْمٍ يَعْقِلُونَ
are indeed Ayat for people of understanding.
meaning, all these things are clear signs that testify to Allah's Oneness.
Similarly, Allah said:
إِنَّ فِى خَلْقِ السَّمَـوَتِ وَالاٌّرْضِ وَاخْتِلَـفِ الَّيْلِ وَالنَّهَارِ لاّيَـتٍ لاٌّوْلِى الاٌّلْبَـبِ
الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَـماً وَقُعُوداً وَعَلَى جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ السَّمَـوَتِ وَالاٌّرْضِ رَبَّنَأ مَا خَلَقْتَ هَذا بَـطِلً سُبْحَـنَكَ فَقِنَا عَذَابَ النَّارِ
Verily, in the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding.
Those who remember Allah (always, and in prayers) standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying):""Our Lord! You have not created (all) this without purpose, glory to You! (Exalted are You above all that they associate with You as partners). Give us salvation from the torment of the Fire."" (3:190-191)"
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