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Ayah
Word by Word
وَبَرَزُواْ
And they will come forth
لِلَّهِ
before Allah
جَمِيعٗا
all together
فَقَالَ
then will say
ٱلضُّعَفَٰٓؤُاْ
the weak
لِلَّذِينَ
to those who
ٱسۡتَكۡبَرُوٓاْ
were arrogant
إِنَّا
Indeed, we
كُنَّا
we were
لَكُمۡ
your
تَبَعٗا
followers
فَهَلۡ
so can
أَنتُم
you (be)
مُّغۡنُونَ
the one who avails
عَنَّا
us
مِنۡ
from
عَذَابِ
(the) punishment
ٱللَّهِ
(of) Allah
مِن
anything
شَيۡءٖۚ
anything
قَالُواْ
They will say
لَوۡ
If
هَدَىٰنَا
Allah had guided us
ٱللَّهُ
Allah had guided us
لَهَدَيۡنَٰكُمۡۖ
surely we would have guided you
سَوَآءٌ
(It is) same
عَلَيۡنَآ
for us
أَجَزِعۡنَآ
whether we show intolerance
أَمۡ
or
صَبَرۡنَا
we are patient
مَا
not
لَنَا
(is) for us
مِن
any
مَّحِيصٖ
place of escape
وَبَرَزُواْ
And they will come forth
لِلَّهِ
before Allah
جَمِيعٗا
all together
فَقَالَ
then will say
ٱلضُّعَفَٰٓؤُاْ
the weak
لِلَّذِينَ
to those who
ٱسۡتَكۡبَرُوٓاْ
were arrogant
إِنَّا
Indeed, we
كُنَّا
we were
لَكُمۡ
your
تَبَعٗا
followers
فَهَلۡ
so can
أَنتُم
you (be)
مُّغۡنُونَ
the one who avails
عَنَّا
us
مِنۡ
from
عَذَابِ
(the) punishment
ٱللَّهِ
(of) Allah
مِن
anything
شَيۡءٖۚ
anything
قَالُواْ
They will say
لَوۡ
If
هَدَىٰنَا
Allah had guided us
ٱللَّهُ
Allah had guided us
لَهَدَيۡنَٰكُمۡۖ
surely we would have guided you
سَوَآءٌ
(It is) same
عَلَيۡنَآ
for us
أَجَزِعۡنَآ
whether we show intolerance
أَمۡ
or
صَبَرۡنَا
we are patient
مَا
not
لَنَا
(is) for us
مِن
any
مَّحِيصٖ
place of escape
Translation
And they will come out [for judgement] before Allāh all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allāh?" They will say, "If Allāh had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."
Tafsir
And they, that is, [all] creatures, sally forth to God (wa-barazoo: this, and what follows, is expressed in the past tense because it will come to pass) all together; then the weak, the followers, say to those who were arrogant, those who were followed: 'Indeed we were your followers (taba'an is the plural of taabi'). Will you then avail, defend, us against the chastisement of God in any way?' (min 'adhaabi'Llaahi min shay'in: the first min is explicative, while the second one is partitive). They, the ones followed, say, 'If God had guided us, we would have guided you, we would have called you to [right] guidance. It is the same for us whether we rage [impatiently] or patiently endure; we do not have any asylum', [any] refuge (min mahees, 'any asylum', min is extra).
"Disbelieving Chiefs and Their Followers will dispute in the Fire
Allah said,
وَبَرَزُواْ لِلّهِ جَمِيعًا
And they all shall appear before Allah;
meaning, all the creatures, the wicked and the righteous among them, will appear before Allah the One, the Irresistible. They will be gathered on a flat plain that does not have anything those present could use for cover,
فَقَالَ الضُّعَفَاء
then the weak will say,
the followers who used to obey their chiefs, leaders and notables will say,
لِلَّذِينَ اسْتَكْبَرُواْ
to those who were arrogant,
who rebelled against worshipping Allah alone without partners and obeying the Messengers,
إِنَّا كُنَّا لَكُمْ تَبَعًا
Verily, we were following you,
we obeyed your orders and implemented them,
فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ اللّهِ مِن شَيْءٍ
can you avail us anything against Allah's torment!
They will ask, `can you prevent any of Allah's torment from striking us as you used to promise and vow to us!'
قَالُواْ
They will say:
the leaders will say in response,
لَوْ هَدَانَا اللّهُ لَهَدَيْنَاكُمْ
Had Allah guided us, we would have guided you.
but the statement of our Lord shall come to pass concerning us, and the destiny that He has appointed for us and you shall come true; the word of punishment shall befall the disbelievers,
سَوَاء عَلَيْنَأ أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ
It makes no difference to us (now) whether we rage, or bear (these torments) with patience; there is no place of refuge for us.
we have no means of escape from what we are in, whether we face it with patience or grief.'
I (Ibn Kathir) say that it appears that this conversation will occur in the Fire after they enter it, just as Allah said in other Ayat,
وَإِذْ يَتَحَأجُّونَ فِى النَّـارِ فَيَقُولُ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْـبَرُواْ إِنَّا كُنَّا لَكُمْ تَبَعاً فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيباً مِّنَ النَّارِ
قَالَ الَّذِينَ اسْتَكْبَرُواْ إِنَّا كُلٌّ فِيهَأ إِنَّ اللَّهَ قَدْ حَكَمَ بَيْنَ الْعِبَادِ
And, when they will dispute in the Fire, the weak will say to those who were arrogant:""Verily, we followed you, can you then take from us some portion of the Fire!""
Those who were arrogant will say:""We are all (together) in this (Fire)! Verily, Allah has judged between (His) servants!"" (40:47-48)
قَالَ ادْخُلُواْ فِى أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّن الْجِنِّ وَالاِنْسِ فِى النَّارِ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا حَتَّى إِذَا ادَّارَكُواْ فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لاٍّولَـهُمْ رَبَّنَا هَـوُلاءِ أَضَلُّونَا فَـَاتِهِمْ عَذَابًا ضِعْفًا مِّنَ النَّارِ قَالَ لِكُلٍّ ضِعْفٌ وَلَـكِن لاَّ تَعْلَمُونَ
وَقَالَتْ أُولَـهُمْ لاٌّخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ فَذُوقُواْ الْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ
(Allah) will say:
""Enter you in the company of nations who passed away before you, of men and Jinn, into the Fire.""
Every time a new nation enters, it curses its sister nation (that went before) until they will be gathered all together in the Fire. The last of them will say to the first of them:
""Our Lord! These misled us, so give them a double torment of the Fire.""
He will say:""For each one there is double (torment), but you know not.""
The first of them will say to the last of them:""You were not better than us, so taste the torment for what you used to earn."" (7:38-39)
and,
وَقَالُواْ رَبَّنَأ إِنَّأ أَطَعْنَا سَادَتَنَا وَكُبَرَاءَنَا فَأَضَلُّونَا السَّبِيلْ
رَبَّنَأ ءَاتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ وَالْعَنْهُمْ لَعْناً كَبِيراً
Our Lord! Verily, we obeyed our chiefs and our great ones, and they misled us from the (right) way.
Our Lord! Give them a double torment and curse them with a mighty curse! (33:67-68)
Disbelievers will also dispute on the Day of Gathering,
وَقَالَ الَّذِينَ كَفَرُواْ لَن نُّوْمِنَ بِهَـذَا الْقُرْءَانِ وَلَا بِالَّذِى بَيْنَ يَدَيْهِ وَلَوْ تَرَى إِذِ الظَّـلِمُونَ مَوْقُوفُونَ عِندَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَى بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُواْ لِلَّذِينَ اسْتَكْبَرُواْ لَوْلَا أَنتُمْ لَكُنَّا مُوْمِنِينَ
قَالَ الَّذِينَ اسْتَكْبَرُواْ لِلَّذِينَ اسْتُضْعِفُواْ أَنَحْنُ صَدَدنَـكُمْ عَنِ الْهُدَى بَعْدَ إِذْ جَأءَكُمْ بَلْ كُنتُمْ مُّجْرِمِينَ
وَقَالَ الَّذِينَ اسْتُضْعِفُواْ لِلَّذِينَ اسْتَكْبَرُواْ بَلْ مَكْرُ الَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَأ أَن نَّكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَندَاداً وَأَسَرُّواْ النَّدَامَةَ لَمَّا رَأَوُاْ اْلَعَذَابَ وَجَعَلْنَا الاٌّغْلَـلَ فِى أَعْنَاقِ الَّذِينَ كَفَرُواْ هَلْ يُجْزَوْنَ إِلاَّ مَا كَانُواْ يَعْمَلُونَ
But if you could see when the wrongdoers will be made to stand before their Lord, how they will cast the (blaming) word one to another!
Those who were deemed weak will say to those who were arrogant:""Had it not been for you, we certainly have been believers!""
And those who were arrogant will say to those who were deemed weak:""Did we keep you back from guidance after it had come to you! Nay, but you were wrongdoers.""
Those who were deemed weak will say to those who were arrogant:""Nay, but it was your plotting by night and day:when you ordered us to disbelieve in Allah and set up rivals to Him!""
And We shall put iron collars round the necks of those who disbelieved. Are they requited aught except what they used to do! (34:31-33)"
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