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Ayah
Word by Word
وَلَقَدۡ
And certainly
أَرۡسَلۡنَا
We sent
رُسُلٗا
Messengers
مِّن
from
قَبۡلِكَ
before you
وَجَعَلۡنَا
and We made
لَهُمۡ
for them
أَزۡوَٰجٗا
wives
وَذُرِّيَّةٗۚ
and offspring
وَمَا
And not
كَانَ
was
لِرَسُولٍ
for a Messenger
أَن
that
يَأۡتِيَ
he comes
بِـَٔايَةٍ
with a sign
إِلَّا
except
بِإِذۡنِ
by the leave
ٱللَّهِۗ
(of) Allah
لِكُلِّ
For everything
أَجَلٖ
(is) a time
كِتَابٞ
prescribed
وَلَقَدۡ
And certainly
أَرۡسَلۡنَا
We sent
رُسُلٗا
Messengers
مِّن
from
قَبۡلِكَ
before you
وَجَعَلۡنَا
and We made
لَهُمۡ
for them
أَزۡوَٰجٗا
wives
وَذُرِّيَّةٗۚ
and offspring
وَمَا
And not
كَانَ
was
لِرَسُولٍ
for a Messenger
أَن
that
يَأۡتِيَ
he comes
بِـَٔايَةٍ
with a sign
إِلَّا
except
بِإِذۡنِ
by the leave
ٱللَّهِۗ
(of) Allah
لِكُلِّ
For everything
أَجَلٖ
(is) a time
كِتَابٞ
prescribed
Translation
We did send messengers before thee, and appointed for them wives and children: and it was never the part of a messenger to bring a sign except as Allah permitted (or commanded). For each period is a Book (revealed).
Tafsir
And when they derided him for having many wives, the following was revealed: And indeed We sent messengers before you, and We assigned to them wives and seed, children - and you are like them; and it was not for any Messenger, from among them, that he should bring a sign, save by God's leave, because they are servants enthralled [by Him]. For every term, period, there is a Book, wherein is inscribed its delimitation.
"All Prophets and Messengers were Humans
Allah says,
وَلَقَدۡ أَرۡسَلۡنَا رُسُلً مِّن قَبۡلِكَ وَجَعَلۡنَا لَهُمۡ أَزۡوَاجًا وَذُرِّيَّةً
And indeed We sent Messengers before you, and made for them wives and offspring.
Allah says, `Just as We have sent you O Muhammad, a Prophet and a human, We sent the Messengers before you from among mankind, that eat food, walk in the markets, and We gave them wives and offspring.'
Allah said to the most honorable and Final Messenger,
قُلۡ إِنَّمَأ أَنَاۡ بَشَرٌ مِّثۡلُكُمۡ يُوحَى إِلَىَّ
Say:""I am only a man like you. It has been revealed to me."" (18:110)
It is recorded in the Two Sahihs that the Messenger of Allah said,
أَمَّا أَنَا فَأَصُومُ وَأُفۡطِرُ وَأَقُومُ وَأَنَامُ وَاكُلُ اللَّحۡمَ وَأَتَزَوَّجُ النِّسَاءَ فَمَنۡ رَغِبَ عَنۡ سُنَّتِي فَلَيۡسَ مِنِّي
As for me, I fast and break the fast, stand in prayer at night and sleep, eat meat and marry women; so whoever turns away from my Sunnah is not of mine.
No Prophet can bring a Miracle except by Allah's Leave
Allah said,
وَمَا كَانَ لِرَسُولٍ أَن يَأۡتِيَ بِأيَةٍ إِلاَّ بِإِذۡنِ اللّهِ
And it was not for a Messenger to bring a sign except by Allah's leave.
meaning, no Prophet could have brought a miracle to his people except by Allah's permission and will, for this matter is only decided by Allah the Exalted and Most Honored, not the Prophets; surely Allah does what He wills and decides what He wills.
لِكُلِّ أَجَلٍ كِتَابٌ
(For) every matter there is a decree (from Allah).
for every term appointed, there is a record (or decree) that keeps it, and everything has a specific due measure with Allah,
أَلَمۡ تَعۡلَمۡ أَنَّ اللَّهَ يَعۡلَمُ مَا فِى السَّمَأءِ وَالاٌّرۡضِ إِنَّ ذلِكَ فِى كِتَـبٍ إِنَّ ذلِكَ عَلَى اللَّهِ يَسِيرٌ
Know you not that Allah knows all that is in the heaven and on the earth, Verily, it is (all) in the Book. Verily, that is easy for Allah. (22:70)
Meaning of Allah blotting out what He wills and confirming what He wills of the Book
Allah said
يَمۡحُو اللّهُ مَا يَشَاء
Allah blots out what He wills,
of the divinely revealed Books,
وَيُثۡبِتُ
and confirms,
until the Qur'an, revealed from Allah to His Messenger peace be upon him, abrogated them all.
Mujahid commented;
يَمۡحُو اللّهُ مَا يَشَاء وَيُثۡبِتُ
(Allah blots out what He wills and confirms (what He wills).
""Except life and death, misery and happiness (i.e., faith and disbelief), for they do not change.""
Mansur said that he asked Mujahid,
""Some of us say in their supplication, `O Allah! If my name is with those who are happy (believers), affirm my name among them, and if my name is among the miserable ones (disbelievers), remove it from among them and place it among the happy ones.""
Mujahid said. ""This supplication is good.""
I met him a year or more later and repeated the same question to him and he recited these Ayat,
إِنَّأ أَنزَلۡنَـهُ فِى لَيۡلَةٍ مُّبَـرَكَةٍ
We sent it (this Qur'an) down on a blessed night. (44:3)
Mujahid commented next,
""During Laylatul-Qadr (Night of the Decrees), Allah decides what provisions and disasters will occur in the next year of. He then brings forward or back (or blots out) whatever He wills.
As for the Book containing the records of the happy (believers) and the miserable (disbelievers), it does not change.""
Al-A`mash narrated that Abu Wa'il, Shaqiq bin Salamah said that he used to recite this supplication often,
""O Allah, if You wrote us among the wretched ones, remove this status from us and write us among the blessed ones. If You wrote us among the blessed ones, please let us stay that way, for surely, You blot out and confirm what You will, and with You is the Mother of the Book.""
Ibn Jarir At-Tabari collected this.
Similar statements were collected from Umar bin Al-Khattab and Abdullah bin Mas`ud, indicating that Allah blots out (or abrogates) and affirms what He wills in the Book of Records.
What further supports this meaning is that Imam Ahmad recorded that Thawban said that the Messenger of Allah said,
إِنَّ الرَّجُلَ لَيُحۡرَمُ الرِّزۡقَ بِالذَّنۡبِ يُصِيبُهُ وَلَا يَرُدُّ الۡقَدَرَ إِلاَّ الدُّعَاءُ وَلَا يَزِيدُ فِي الۡعُمۡرِ إِلاَّ الۡبِر
A man might be deprived of a provision (that was written for him) because of a sin that he commits; only supplication changes Al-Qadar (Predestination); and only Birr (righteousness) can increase the life span.""
An-Nasa'i and Ibn Majah collected this Hadith.
There is also a Hadith recorded in the Sahih that affirms that;
maintaining the ties of the womb increases the life span.
يَمۡحُو اللّهُ مَا يَشَاء وَيُثۡبِتُ وَعِندَهُ أُمُّ الۡكِتَابِ
Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book.
Al-Awfi reported that Ibn Abbas said about Allah's statement,
""A man might work in Allah's obedience for a while but he reverts to the disobedience of Him and then dies while misguided.
This is what Allah blots out, while what He confirms is a man who works in His disobedience, but since goodness was destined for him, he dies after reverting to the obedience of Allah.
This is what Allah confirms.""
It was also reported that Sa`id bin Jubayr said that this Ayah is in the meaning of another Ayah,
فَيَغۡفِرُ لِمَن يَشَأءُ وَيُعَذِّبُ مَن يَشَأءُ وَاللَّهُ عَلَى كُلِّ شَيۡءٍ قَدِيرٌ
Then He forgives whom He wills and punishes whom He wills. And Allah is able to do all things. (2:284)"
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