لَهُۥ مُعَقِّبَٰتٌ مِّن بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦ يَحۡفَظُونَهُۥ مِنۡ أَمۡرِ ٱللَّهِ ۗ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوۡمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمۡ ۗ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوۡمٍ سُوٓءًا فَلَا مَرَدَّ لَهُۥ ۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍ
For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect.<br/>
For him, for man, are attendants, angels who follow him, to his front and to his rear, guarding him through God's command, that is, by His command, from [the danger of] the jinn and others. Indeed God does not alter the state of a people - He does not deprive them of His grace - unless they have altered the state of their souls, from [their] comely nature, through an act of disobedience. And if God wills misfortune, chastisement, for a people there is none that can repel it, either from among the attendant angels or others; and they, for whom God wills misfortune, have no protector (min waalin: min is extra) to avert it from them, apart from Him, that is, other than God.