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Ayah
Word by Word
يَقۡدُمُ
He will precede
قَوۡمَهُۥ
his people
يَوۡمَ
(on the) Day
ٱلۡقِيَٰمَةِ
(of) the Resurrection
فَأَوۡرَدَهُمُ
and lead them
ٱلنَّارَۖ
(into) the Fire
وَبِئۡسَ
And wretched
ٱلۡوِرۡدُ
(is) the place
ٱلۡمَوۡرُودُ
to which (they are) led
يَقۡدُمُ
He will precede
قَوۡمَهُۥ
his people
يَوۡمَ
(on the) Day
ٱلۡقِيَٰمَةِ
(of) the Resurrection
فَأَوۡرَدَهُمُ
and lead them
ٱلنَّارَۖ
(into) the Fire
وَبِئۡسَ
And wretched
ٱلۡوِرۡدُ
(is) the place
ٱلۡمَوۡرُودُ
to which (they are) led
Translation
He will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led!
Tafsir
He will go before his people on the Day of Resurrection, and they will follow him, as they did in this world, and he will lead them, he will admit them, to the Hellfire - an evil place, it is, for those entering it!
"The Story of Musa and Fir`awn
Allah tells;
وَلَقَدۡ أَرۡسَلۡنَا مُوسَى بِأيَاتِنَا وَسُلۡطَانٍ مُّبِينٍ
إِلَى فِرۡعَوۡنَ وَمَلَيِهِ
And indeed We sent Musa with Our Ayat and a manifest authority. To Fir`awn and his chiefs,
In these verses Allah informs of His sending Musa with His signs and clear proofs to Fir`awn, the king of the Coptic people, and his chiefs.
فَاتَّبَعُواۡ أَمۡرَ فِرۡعَوۡنَ
but they followed the command of Fir`awn.
This means that they followed his path, way and methodology in transgression.
وَمَا أَمۡرُ فِرۡعَوۡنَ بِرَشِيدٍ
and the command of Fir`awn was no right guide.
This means there was no right guidance in it. It was only ignorance, misguidance, disbelief and stubbornness.
Just as they followed him in this life and he was their leader and chief, likewise he will lead them to the Hellfire on the Day of Resurrection. He will lead them directly to it and they will drink from springs of destruction. Fir`awn will have a great share in that awful punishment.
This is as Allah, the Exalted, said,
فَعَصَى فِرۡعَوۡنُ الرَّسُولَ فَأَخَذۡنَـهُ أَخۡذاً وَبِيلً
But Fir`awn disobeyed the Messenger; so We seized him with a severe punishment. (73:16)
Allah also said,
فَكَذَّبَ وَعَصَى
ثُمَّ أَدۡبَرَ يَسۡعَى
فَحَشَرَ فَنَادَى
فَقَالَ أَنَاۡ رَبُّكُمُ الاٌّعۡلَى
فَأَخَذَهُ اللَّهُ نَكَالَ الاٌّخِرَةِ وَالاٍّوۡلَى
إِنَّ فِى ذَلِكَ لَعِبۡرَةً لِّمَن يَخۡشَى
But Fir`awn belied and disobeyed. Then he turned his back, striving (against Allah). Then he gathered (his people) and cried aloud, Saying:""I am your lord, most high.""
So Allah, seized him with exemplary punishment for his last and first transgression. Verily, in this is an instructive admonition for whosoever fears Allah. (79:21-26)
Allah also said,
يَقۡدُمُ قَوۡمَهُ يَوۡمَ الۡقِيَامَةِ فَأَوۡرَدَهُمُ النَّارَ
وَبِيۡسَ الۡوِرۡدُ الۡمَوۡرُودُ
He will go ahead of his people on the Day of Resurrection, and will lead them into the Fire, and evil indeed is the place to which they are led.
This will be the condition of those who were followed. They will have a great share of the punishment on the Day of Resurrection.
This is as Allah says,
لِكُلٍّ ضِعۡفٌ وَلَـكِن لاَّ تَعۡلَمُونَ
For each one there is double (torment), but you know not. (7:38)
Allah also says that the disbelievers will say while they are in the Hellfire,
رَبَّنَأ إِنَّأ أَطَعۡنَا سَادَتَنَا وَكُبَرَاءَنَا فَأَضَلُّونَا السَّبِيلۡ
رَبَّنَأ ءَاتِهِمۡ ضِعۡفَيۡنِ مِنَ الۡعَذَابِ
""Our Lord! Verily, we obeyed our chiefs and our great ones, and they misled us from the (right) way. Our Lord! Give them double torment."" (33:67-68)
Concerning the statement
وَأُتۡبِعُواۡ فِي هَـذِهِ لَعۡنَةً وَيَوۡمَ الۡقِيَامَةِ
They were pursued by a curse in this (deceiving life of this world) and (so they will be pursued by a curse) on the Day of Resurrection.
meaning, `We have made them to be followed by something more than the punishment of the Fire and that is their being cursed in this life.'
وَيَوۡمَ الۡقِيَامَةِ
بِيۡسَ الرِّفۡدُ الۡمَرۡفُودُ
and on the Day of Resurrection, evil is the gift granted.
Mujahid said,
""Another curse will be added to them on the Day of Resurrection, so these are two curses.""
Ali bin Abi Talhah said that Ibn Abbas said,
بِيۡسَ الرِّفۡدُ الۡمَرۡفُودُ
(evil indeed is the gift granted).
""The curse of this life and the Hereafter.""
Ad-Dahhak and Qatadah both said the same thing.
This is similar to Allah's statement,
وَجَعَلۡنَـهُمۡ أَيِمَّةً يَدۡعُونَ إِلَى النَّارِ وَيَوۡمَ الۡقِيـمَةِ لَا يُنصَرُونَ
وَأَتۡبَعۡنَـهُم فِى هَذِهِ الدُّنۡيَا لَعۡنَةً وَيَوۡمَ القِيَـمَةِ هُمۡ مِّنَ الۡمَقۡبُوحِينَ
And We made them leaders inviting to the Fire:and on the Day of Resurrection, they will not be helped. And We made a curse to follow them in this world, and on the Day of Resurrection, they will be among the despised. (28:41-42)
Allah also says,
النَّارُ يُعۡرَضُونَ عَلَيۡهَا غُدُوّاً وَعَشِيّاً وَيَوۡمَ تَقُومُ السَّاعَةُ أَدۡخِلُواۡ ءَالَ فِرۡعَوۡنَ أَشَدَّ الۡعَذَابِ
The Fire, they are exposed to it, morning and afternoon. And on the Day when the Hour will be established (it will be said to the angels):""Cause Fir`awn's people to enter the severest torment!"" (40:46)"
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