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Ayah
Word by Word
وَأَقِمِ
And establish
ٱلصَّلَوٰةَ
the prayer
طَرَفَيِ
(at the) two ends
ٱلنَّهَارِ
(of) the day
وَزُلَفٗا
and (at) the approach
مِّنَ
of
ٱلَّيۡلِۚ
the night
إِنَّ
Indeed
ٱلۡحَسَنَٰتِ
the good deeds
يُذۡهِبۡنَ
remove
ٱلسَّيِّـَٔاتِۚ
the evil deeds
ذَٰلِكَ
That
ذِكۡرَىٰ
(is) a reminder
لِلذَّـٰكِرِينَ
for those who remember
وَأَقِمِ
And establish
ٱلصَّلَوٰةَ
the prayer
طَرَفَيِ
(at the) two ends
ٱلنَّهَارِ
(of) the day
وَزُلَفٗا
and (at) the approach
مِّنَ
of
ٱلَّيۡلِۚ
the night
إِنَّ
Indeed
ٱلۡحَسَنَٰتِ
the good deeds
يُذۡهِبۡنَ
remove
ٱلسَّيِّـَٔاتِۚ
the evil deeds
ذَٰلِكَ
That
ذِكۡرَىٰ
(is) a reminder
لِلذَّـٰكِرِينَ
for those who remember
Translation
And establish regular prayers at the two ends of the day and at the approaches of the night: For those things, that are good remove those that are evil: Be that the word of remembrance to those who remember (their Lord):
Tafsir
And establish prayer at the two ends of the day, at first light and before sunset, that is, [pray] in the morning, at noon, and in the afternoon, and in some watches (zulafan is the plural of zulfa), a portion, of the night, that is, at sunset and late evening. Indeed good deeds, such as the five prayers, annul misdeeds, minor sins: this was revealed regarding one who kissed a female stranger and told the Prophet may peace and salutation be upon him about it, and then asked him, 'Is this [verse true] for me?' and the Prophet said to him, 'It is [so] for every person of my community', as reported by the two Shaykhs [Bukhaaree and Muslim]. That is a remembrance for the mindful, an admonition for those who heed them.
"The Command to establish the Prayer
Allah says;
وَأَقِمِ الصَّلَةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيۡلِ إِنَّ الۡحَسَنَاتِ يُذۡهِبۡنَ السَّـيِّيَاتِ
ذَلِكَ ذِكۡرَى لِلذَّاكِرِينَ
And perform the Salah, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful.
Ali bin Abi Talhah reported that Ibn Abbas said,
وَأَقِمِ الصَّلَةَ طَرَفَيِ النَّهَارِ
(And perform the Salah, at the two ends of the day),
""This is referring to the morning prayer (Subh) and the evening prayer (Maghrib).""
The same was said by Al-Hasan and Abdur-Rahman bin Zayd bin Aslam.
In one narration reported by Qatadah, Ad-Dahhak and others, Al-Hasan said,
""It means the morning prayer (Subh) and the late afternoon prayer (Asr).""
Mujahid said,
""It is the morning prayer at the beginning of the day and the noon prayer (Zuhr) and late afternoon prayer (Asr) at the end of the day.""
This was also said by Muhammad bin Ka`b Al-Qurazi and Ad-Dahhak in one narration from him.
وَزُلَفًا مِّنَ اللَّيۡلِ
(and in some hours of the night).
Ibn Abbas, Mujahid, Al-Hasan and others said,
""This means the night prayer (Isha').""
Ibn Al-Mubarak reported from Mubarak bin Fadalah that Al-Hasan said,
""This means the evening (Maghrib) and late night (Isha') prayers.
The Messenger of Allah said,
هُمَا زُلَفَا اللَّيۡلِ الۡمَغۡرِبُ وَالۡعِشَاء
They are the approach of the night:Maghrib and Isha'.
The same was said by Mujahid, Muhammad bin Ka`b, Qatadah and Ad-Dahhak (that this means the Maghrib and Isha' prayers).
It should be noted that this verse was revealed before the five daily prayers were made obligatory during the night of Isra' (the Prophet's night journey to Jerusalem). At that time there were only two obligatory prayers:a prayer before sunrise and a prayer before sunset.
During the late night another prayer (Tahajjud) was also made obligatory upon the Prophet and his nation. Later, this obligation was abrogated for his nation and remained obligatory upon him. Finally, this obligation was abrogated for the Prophet as well, according to one opinion. Allah knows best.
The Good Deeds wipe away the Evil Deeds
Concerning Allah's statement,
إِنَّ الۡحَسَنَاتِ يُذۡهِبۡنَ السَّـيِّيَاتِ
Verily, the good deeds remove the evil deeds.
This is saying that the performance of good deeds is an expiation of previous sins.
This has been mentioned in a Hadith recorded by Imam Ahmad and the Sunan Compilers, that the Commander of the faithful, Ali bin Abi Talib, said,
""Whenever I used to hear a narration from the Messenger of Allah, Allah would cause me to benefit by it however He willed. If anyone informed me of any statement that he said, I would make him swear (by Allah) that the Prophet said it. If he swore by Allah, then I would believe him. Abu Bakr once told me -- and Abu Bakr was truthful -- that he heard the Messenger of Allah say,
مَا مِنۡ مُسۡلِمٍ يُذۡنِبُ ذَنۡبًا فَيَتَوَضَّأُ وَيُصَلِّي رَكۡعَتَيۡنِ إِلاَّ غُفِرَ لَه
There is not any Muslim who commits a sin, then he makes Wudu and prays two units of prayer, except that he will be forgiven (that sin).
In the Two Sahihs it is recorded that the Commander of the faithful, Uthman bin Affan made Wudu for the people (to see), just like the Wudu of the Messenger of Allah. Then he said,
""I ﷺ the Messenger of Allah make Wudu' like this, and he said,
مَنۡ تَوَضَّأَ وُضُويِي هَذَا ثُمَّ صَلَّى رَكۡعَتَيۡنِ لَا يُحَدِّثُ فِيهِمَا نَفۡسَهُ غُفِرَ لَهُ مَا تَقَدَّم مِنۡ ذَنۡبِه
Whoever makes Wudu like this Wudu of mine, then he prays two units of prayer in which he does not speak to himself, he will be forgiven for his previous sins.
In the Sahih it is recorded that Abu Hurayrah said that the Messenger of Allah said,
أَرَأَيۡتُمۡ لَوۡ أَنَّ بِبَابِ أَحَدِكُمۡ نَهۡرًا غَمۡرًا يَغۡتَسِلُ فِيهِ كُلَّ يَوۡمٍ خَمۡسَ مَرَّاتٍ هَلۡ يُبۡقِي مِنۡ دَرَنِهِ شَيۡيًا
Do you think that if there was a flowing river at the door of anyone of you and he bathed in it five times every day, would there be any dirt left on him?
They said, ""No, O Messenger of Allah!""
He said;
كَذَلِكَ الصَّلَوَاتُ الۡخَمۡسُ يَمۡحُو اللهُ بِهِنَّ الذُّنُوبَ وَالۡخَطَايَا
This is like the five daily prayers, for Allah uses them to wipe away the sins and wrongdoings.
Muslim recorded in his Sahih that Abu Hurayrah said that the Messenger of Allah used to say,
الصَّلَوَاتُ الۡخَمۡسُ وَالۡجُمُعَةُ إِلَى الۡجُمُعَةِ وَرَمَضَانُ إِلَى رَمَضَانَ مُكَفِّرَاتٌ لِمَا بَيۡنَهُنَّ مَا اجۡتُنِبَتِ الۡكَبَايِر
The five daily prayers, Jumu`ah (Friday prayer) to Jumu`ah and (the fast of) Ramadan to Ramadan are expiations for whatever sins were committed between them, as long as you stay away from the major sins.
Al-Bukhari recorded Ibn Mas`ud saying that;
a man kissed a woman (who was not his relative or wife). He then came to the Prophet and informed him about the incident. Thus, Allah revealed,
وَأَقِمِ الصَّلَةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيۡلِ إِنَّ الۡحَسَنَاتِ يُذۡهِبۡنَ السَّـيِّيَاتِ
And perform Salah, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. (11:114)
The man then said, ""O Messenger of Allah, is this only for me?""
The Prophet replied,
لِجَمِيعِ أُمَّتِي كُلِّهِم
This is for all of my (Ummah) followers.
Al-Bukhari recorded this narration in the Book of Prayer as well and the Book of Tafsir.
Imam Ahmad recorded that Ibn Abbas said that;
a man came to Umar and said that a woman came to do business with him. During the course of their business, he took her into his place and did everything with her except the actual act of sexual intercourse.
Umar said, ""Woe unto you! She probably was a woman whose husband is away (fighting) in the path of Allah.""
The man said, ""Of course she was.""
Umar then said, ""Go to Abu Bakr and ask him about this.""
The man went to Abu Bakr and asked him about the matter.
Abu Bakr said, ""She probably was a woman whose husband is away (fighting) in the path of Allah,"" just as Umar had said.
Then he went to the Prophet and told him the same story. The Prophet said,
فَلَعَلَّهَا مُغِيبَةٌ فِي سَبِيلِ الله
She probably was a woman whose husband is away (fighting) in the path of Allah.
Then a verse of Qur'an was revealed,
وَأَقِمِ الصَّلَةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيۡلِ إِنَّ الۡحَسَنَاتِ يُذۡهِبۡنَ السَّـيِّيَاتِ
And perform the Salah, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds.
The man then said, ""O Messenger of Allah! Is this verse only for me, or does it apply to all of the people in general?""
Umar then struck the man on his chest with his hand and said, ""No, rather it is for all of the people in general.""
Then the Messenger of Allah said,
صَدَقَ عُمَر
(Umar has spoken the truth)."
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