Ali-'Imran: 140

Ayah

Word by Word

إِن

يَمۡسَسۡكُمۡ

touched you

قَرۡحٞ

a wound

فَقَدۡ

so certainly

مَسَّ

(has) touched

ٱلۡقَوۡمَ

the people

قَرۡحٞ

wound

مِّثۡلُهُۥۚ

like it

وَتِلۡكَ

And this

ٱلۡأَيَّامُ

[the] days

نُدَاوِلُهَا

We alternate them

بَيۡنَ

among

ٱلنَّاسِ

the people

وَلِيَعۡلَمَ

[and] so that makes evident

ٱللَّهُ

Allah

ٱلَّذِينَ

those who

ءَامَنُواْ

believe[d]

وَيَتَّخِذَ

and take

مِنكُمۡ

from you

شُهَدَآءَۗ

martyrs

وَٱللَّهُ

And Allah

لَا

(does) not

يُحِبُّ

love

ٱلظَّـٰلِمِينَ

the wrongdoers

Translation

If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong.

Tafsir

"The Wisdom Behind the Losses Muslims Suffered During Uhud

Allah states to His believing servants who suffered losses in the battle of Uhud, including seventy dead,

قَدۡ خَلَتۡ مِن قَبۡلِكُمۡ سُنَنٌ

Many similar ways (and mishaps of life) were faced before you,

for the previous nations who followed their Prophets before you, they too suffered losses. However, the good end was theirs, and the ultimate defeat was for the disbelievers.

This is why Allah said,

فَسِيرُواۡ فِي الَارۡضِ فَانۡظُرُواۡ كَيۡفَ كَانَ عَاقِبَةُ الۡمُكَذَّبِينَ

so travel through the earth, and see what was the end of those who denied.

Allah said next

هَـذَا بَيَانٌ لِّلنَّاسِ

This is a plain statement for mankind,

meaning, the Qur'an explains the true reality of things and narrates how the previous nations suffered by the hands of their enemies.

وَهُدًى وَمَوۡعِظَةٌ

And a guidance and instruction,

for the Qur'an contains the news of the past, and,

هُدًى

(guidance) for your hearts.

وَمَوۡعِظَةٌ لِّلۡمُتَّقِينَ

and instruction for the Muttaqin.

to discourage committing the prohibited and forbidden matters.

Allah comforts the believers by saying

وَلَا تَهِنُوا

So do not become weak,

because of what you suffered.

وَلَا تَحۡزَنُوا وَأَنتُمُ الَاعۡلَوۡنَ إِن كُنتُم مُّوۡمِنِينَ

nor be sad, and you will be triumphant if you are indeed believers.

for surely, the ultimate victory and triumph will be yours, O believers.

إِن يَمۡسَسۡكُمۡ قَرۡحٌ فَقَدۡ مَسَّ الۡقَوۡمَ قَرۡحٌ مِّثۡلُهُ

If a wound has touched you, be sure a similar wound has touched the others,

Therefore, the Ayah says, if you suffered injuries and some of you were killed, then your enemies also suffered injuries and fatalities.

وَتِلۡكَ الايَّامُ نُدَاوِلُهَا بَيۡنَ النَّاسِ

And so are the days, that We give to men by turns,

and at times -- out of wisdom -- We allow the enemy to overcome you, although the final good end will be yours.

وَلِيَعۡلَمَ اللّهُ الَّذِينَ امَنُواۡ

and that Allah may know (test) those who believe,

According to Ibn Abbas,

meaning, ""So that We find out who would be patient while fighting the enemies.""

وَيَتَّخِذَ مِنكُمۡ شُهَدَاء

and that He may take martyrs from among you.

those who would be killed in Allah's cause and gladly offer their lives seeking His pleasure.

وَاللّهُ لَا يُحِبُّ الظَّالِمِينَ

وَلِيُمَحِّصَ اللّهُ الَّذِينَ امَنُواۡ

And Allah likes not the wrongdoers. And that Allah may test those who believe,

by forgiving them their sins if they have any. Otherwise, Allah will raise their grades according to the losses they suffered.

Allah's statement,

وَيَمۡحَقَ الۡكَافِرِينَ

and destroy the disbelievers.

for it is their conduct that if they gain the upper hand, they transgress and commit aggression. However, this conduct only leads to ultimate destruction, extermination, perishing and dying out.

Allah then said,

أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواۡ الۡجَنَّةَ وَلَمَّا يَعۡلَمِ اللّهُ الَّذِينَ جَاهَدُواۡ مِنكُمۡ وَيَعۡلَمَ الصَّابِرِينَ

Do you think that you will enter Paradise before Allah knows (tests) those of you who will perform Jihad and (also) knows (tests) those who are the patient!

The Ayah asks, do you think that you will enter Paradise without being tested with warfare and hardships. Allah said in Surah Al-Baqarah,

أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواۡ الۡجَنَّةَ وَلَمَّا يَأۡتِكُم مَّثَلُ الَّذِينَ خَلَوۡاۡ مِن قَبۡلِكُم مَّسَّتۡهُمُ الۡبَأۡسَأءُ وَالضَّرَّاءُ وَزُلۡزِلُواۡ

Or think you that you will enter Paradise without such (trials) as came to those who passed away before you! They were afflicted with severe poverty and ailments and were so shaken... (2:214)

Allah said,

أَحَسِبَ النَّاسُ أَن يُتۡرَكُوا أَن يَقُولُوا امَنَّا وَهُمۡ لَا يُفۡتَنُونَ

Do people think that they will be left alone because they say:""We believe,"" and will not be tested. (29:2)

This is why He said here,

(Do you think that you will enter Paradise before Allah knows (tests) those of you who will perform Jihad and (also) knows (tests) those who are the patient),

meaning, you will not earn Paradise until you are tested and thus Allah knows who among you are the ones who struggle and fight in His cause and are patient in the face of the enemy.

Allah said,

وَلَقَدۡ كُنتُمۡ تَمَنَّوۡنَ الۡمَوۡتَ مِن قَبۡلِ أَن تَلۡقَوۡهُ فَقَدۡ رَأَيۡتُمُوهُ وَأَنتُمۡ تَنظُرُونَ

You did indeed wish for death (martyrdom) before you met it. Now you have seen it openly with your own eyes.

The Ayah proclaims, O believers! Before today, you wished that you could meet the enemy and were eager to fight them. What you wished has occurred, so fight them and be patient.

In the Two Sahihs it is recorded that the Messenger of Allah said,

لَاا تَتَمَنَّوۡا لِقَاءَ الۡعَدُوِّ وَسَلُوا اللهَ الۡعَافِيَةَ فَإِذَا لَقِيتُمُوهُمۡ فَاصۡبِرُوا وَاعۡلَمُوا أَنَّ الۡجَنَّـةَ تَحۡتَ ظِلَالِ السُّيُوف

Do not wish to encounter the enemy, and ask Allah for your well-being. However, if you do encounter them, then observe patience and know that Paradise is under the shade of swords.

This is why Allah said here,

فَقَدۡ رَأَيۡتُمُوهُ

(Now you have seen it):death, you ﷺ it when the swords appeared, the blades were sharpened, the spears crisscrossed and men stood in lines for battle.

This part of the Ayah contains a figure of speech that mentions imagining what can be felt but not seen."

Ali-'Imran: 140

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