Tafsir Surah An-Nas ayah 6 | Learn Quran Tafsir

Tafsir of Surah An-Nas

Allah says:

قُلۡ أَعُوذُ بِرَبِّ

النَّاسِ

مَلِكِ

النَّاسِ

إِلَهِ

النَّاسِ

Say:I seek refuge with the Lord of An-Nas,

The King of An-Nas,

The God of An-Nas,

These are three attributes from the attributes of the Lord, the Mighty and Majestic. They are:

- lordship,

- sovereignty and

- divinity.

Thus,

- He is the Lord of everything,

- the King of everything and

- the God of everything.

All things

- are created by Him,

- owned by Him, and

- subservient to Him.

Therefore, He commands whoever is seeking protection to seek refuge with the One Who has these attributes from the evil of the whisperer who withdraws.

This (the whisperer) is the devil that is assigned to man. For verily, there is not any of the Children of Adam except that he has a companion that beautifies wicked deeds for him. This devil will go to any lengths to confuse and confound him. The only person who is safe is He Whom Allah protects.

It is confirmed in the Sahih that he (the Prophet) said,

مَا مِنۡكُمۡ مِنۡ أَحَدٍ إِلاَّ قَدۡ وُكِّلَ بِهِ قَرِينُهُ

There is not a single one of you except that his companion (a devil) has been assigned to him.

They (the Companions) said, What about you, O Messenger of Allah!

He replied,

نَعَمۡ

إِلاَّ أَنَّ اللهَ أَعَانَنِي عَلَيۡهِ فَأَسۡلَمَ فَلَ يَأۡمُرُنِي إِلاَّ بِخَيۡرٍ

Yes.

However, Allah has helped me against him and he has accepted Islam. Thus, he only commands me to do good.

It is also confirmed in the Two Sahihs from Anas, who reported the story of Safiyyah when she came to visit the Prophet while he was performing Itikaf, that he went out with her during the night to walk her back to her house. So, two men from the Ansar met him (on the way). When they ﷺ the Prophet, they began walking swiftly. So, the Messenger of Allah said,

عَلَى رِسۡلِكُمَا إِنَّهَا صَفِيَّةُ بِنۡتُ حُيَيَ

Slow down! This is Safiyyah bint Huyay!

They said, Glory be to Allah, O Messenger of Allah!

He said,

إِنَّ الشَّيۡطَانَ يَجۡرِي مِنِ ابۡنِ ادَمَ مَجۡرَى الدَّم وَإِنِّي خَشِيتُ أَنۡ يَقۡذِفَ فِي قُلُوبِكُمَا شَيۡيًا أَوۡ قَالَ شَرًّا

Verily, Shaytan runs in the Son of Adam like the running of the blood. And verily, I feared that he might cast something into your hearts -- or he said -- evil.

Sa`id bin Jubayr reported that Ibn Abbas said concerning Allah's statement

الۡوَسۡوَاسِ الۡخَنَّاس

The whisperer (Al-Waswas) who withdraws.

The devil who is squatting (perched) upon the heart of the Son of Adam. So when he becomes absentminded and heedless he whispers. Then, when he remembers Allah he withdraws.

Mujahid and Qatadah also said this.

Al-Mu`tamir bin Sulayman reported that his father said,

It has been mentioned to me that Shaytan is Al-Waswas. He blows into the heart of the Son of Adam when he is sad and when he is happy. But when he (man) remembers Allah, Shaytan withdraws.

Al-`Awfi reported from Ibn Abbas;

الۡوَسۡوَاسِ

The whisperer.

He is Shaytan. He whispers and then when he is obeyed, he withdraws.

As for Allah's saying;

الَّذِي يُوَسۡوِسُ فِي صُدُورِ النَّا

Who whispers in the breasts of An-Nas.

Is this specific for the Children of Adam as is apparent, or is it general, including both mankind and Jinns

There are two views concerning this. This is because they (the Jinns) are also included in the usage of the word An-Nas (the people) in most cases.

Ibn Jarir said,

The phrase Rijalun min Al-Jinn (Men from the Jinns) has been used in reference to them, so it is not strange for the word An-Nas to be applied to them also.

Then Allah says,

مِنَ الۡجِنَّةِ وَ النَّاس

Of Jinn and An-Nas.

Is this explanatory of Allah's statement,

الَّذِى يُوَسۡوِسُ فِى صُدُورِ النَّاسِ

Who whispers in the breasts of An-Nas.

Then, Allah explains this by saying,

مِنَ الۡجِنَّةِ وَالنَّاسِ

Of Jinn and An-Nas.

This is supportive of the second view.

It has also been said that Allah's saying,

مِنَ الۡجِنَّةِ وَالنَّاسِ

Of Jinn and An-Nas, is an explanation of who is it that whispers into the breasts of mankind from the devils of mankind and Jinns.

This is similar to Allah's saying,

وَكَذَلِكَ جَعَلۡنَا لِكُلِّ نِبِىٍّ عَدُوّاً شَيَـطِينَ الاِنۡسِ وَالۡجِنِّ يُوحِى بَعۡضُهُمۡ إِلَى بَعۡضٍ زُخۡرُفَ الۡقَوۡلِ غُرُوراً

And so We have appointed for every Prophet enemies -- Shayatin among mankind and Jinn, inspiring one another with adorned speech as a delusion. (6:112)

Imam Ahmad recorded that Ibn Abbas said,

A man came to the Prophet and said,

`O Messenger of Allah! Sometimes I say things to myself that I would rather fall from the sky than say (aloud openly). '

The Prophet said,

اللهُ أَكۡبَرُ اللهُ أَكۡبَرٌ الۡحَمۡدُ للهِ الَّذِي رَدَّ كَيۡدَهُ إِلَى الۡوَسۡوَسَةِ

Allah is Most Great!

All praise is due to Allah Who sent his (Shaytan's) plot back as only a whisper.

Abu Dawud and An-Nasa'i also recorded this Hadith.

This is the end of the Tafsir. All praise and thanks are due to Allah, the Lord of all that exists.

of the jinn and mankind' (mina'l-jinnati wa'l-naasi: an explication for the whispering Satan being of the jinn and [also] of the humans, similar to God's saying, the devils of humans and jinn [Q. 6:112]; or, mina'ljinnati, 'of the jinn', is an explication for him [Satan], wa'l-naasi, 'and [of] mankind' being a supplement to alwaswaas, 'the whisperer'). Both [explanations] apply to the evil of the mentioned Labeed and his daughters; the objection to the first opinion is that humans do not 'whisper' in the hearts of [other] humans, but that it is the jinn who whisper in their hearts: I would respond by saying that human beings also 'whisper' in a manner appropriate to them, [beginning] externally, whereafter their whispers reach the heart and establish themselves in it in the way in which this [customarily] happens. But God knows best what is correct, and to Him shall be the return and the final destination, and may God bless our master Muhammad and his family and Companions, and grant [them all] much peace, forever and always. God suffices for us and [what] an excellent guardian [is He]! And there is no power or might except in God, the Sublime, the Tremendous.

An-Nas: 6

Ayah

Translation

Tafsir

An-Nas: 6